Lexicon :: Strong's G2193 - heōs

“because every firstborn belongs to me. At the time I struck down every firstborn in the land of Egypt, I consecrated every firstborn in Israel to myself, both man and animal. They are mine; I am the LORD.”

“men from thirty years old to fifty years old ​— ​everyone who is qualified[fn] to do work at the tent of meeting.

“Register men from thirty years old to fifty years old, everyone who is qualified to perform service, to do work at the tent of meeting.

“Register men from thirty years old to fifty years old, everyone who is qualified to do the work of the tent of meeting.

men from thirty years old to fifty years old, everyone who was qualified for work at the tent of meeting.

men from thirty years old to fifty years old, everyone who was qualified for work at the tent of meeting.

those from thirty years old to fifty years old, everyone who was qualified for work at the tent of meeting.

from thirty years old to fifty years old, everyone who was qualified to do the work of serving at the tent of meeting and transporting it.

“Send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.”

“He is not to eat anything produced by the grapevine, from seeds to skin, during the period of his consecration.

“For every firstborn among the Israelites is mine, both man and animal. I consecrated them to myself on the day I struck down every firstborn in the land of Egypt.

On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony, and it appeared like fire above the tabernacle from evening until morning.

Sometimes the cloud remained only from evening until morning; when the cloud lifted in the morning, they set out. Or if it remained a day and a night, they moved out when the cloud lifted.

The Kohathites then set out, transporting the holy objects; the tabernacle was to be set up before their arrival.

“but for a whole month ​— ​until it comes out of your nostrils and becomes nauseating to you ​— ​because you have rejected the LORD who is among you, and wept before him, ‘Why did we ever leave Egypt? ’ ”

So Miriam was confined outside the camp for seven days, and the people did not move on until Miriam was brought back in.

So they went up and scouted out the land from the Wilderness of Zin[fn] as far as Rehob near the entrance to Hamath.[fn]

The LORD said to Moses, “How long will these people despise me? How long will they not trust in me despite all the signs I have performed among them?

“The LORD is slow to anger and abounding in faithful love, forgiving iniquity and rebellion. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generation.

“How long must I endure this evil community that keeps complaining about me? I have heard the Israelites’ complaints that they make against me.

“Your children will be shepherds in the wilderness for forty years and bear the penalty for your acts of unfaithfulness until all your corpses lie scattered in the wilderness.

Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them as far as Hormah.

“Anyone who comes near the LORD’s tabernacle will die. Will we all perish? ”

“The firstborn of every living thing, human or animal, presented to the LORD belongs to you. But you must certainly redeem a human firstborn, and redeem the firstborn of an unclean animal.

“Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.

“Then the one who gathers up the cow’s ashes must wash his clothes, and he will remain unclean until evening. This is a permanent statute for the Israelites and for the alien who resides among them.

“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.

“This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.

“Please let us travel through your land. We won’t travel through any field or vineyard, or drink any well water. We will travel the King’s Highway; we won’t turn to the right or the left until we have traveled through your territory.’ ”

“Let us travel through your land. We won’t go into the fields or vineyards. We won’t drink any well water. We will travel the King’s Highway until we have traveled through your territory.”

Israel struck him with the sword and took possession of his land from the Arnon to the Jabbok, but only up to the Ammonite border, because it was fortified.[fn]

Heshbon was the city of King Sihon of the Amorites, who had fought against the former king of Moab and had taken control of all his land as far as the Arnon.

For fire came out of Heshbon,

a flame from the city of Sihon.

It consumed Ar of Moab,

the citizens of Arnon’s heights.

We threw them down;

Heshbon has been destroyed as far as Dibon.

We caused desolation as far as Nophah,

which reaches as far as Medeba.

So they struck him, his sons, and his whole army until no one was left,[fn] and they took possession of his land.

But the donkey said, “Am I not the donkey you’ve ridden all your life until today? Have I ever treated you this way before? ”

“No,” he replied.

A people rise up like a lioness;

they rouse themselves like a lion.

They will not lie down until they devour the prey

and drink the blood of the slain.

and took away all the spoils of war and the captives, both people and animals.

“You, the priest Eleazar, and the family heads of the community are to take a count of what was captured, people and animals.

“The LORD’s anger burned against Israel, and he made them wander in the wilderness forty years until the whole generation that had done what was evil in the LORD’s sight was gone.

“But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land.

“and every one of your armed men crosses the Jordan before the LORD until he has driven his enemies from his presence,

They camped by the Jordan from Beth-jeshimoth to the Acacia Meadow[fn] on the plains of Moab.