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Vine's Expository Dictionary: View Entry
Strong's Number G2193 matches the Greek ἕως (heōs),
which occurs 39 times in 34 verses in 'Neh'
in the LXX Greek.
The king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return? ” So I gave him a definite time, and it pleased the king to send me.
I also said to the king, “If it pleases the king, let me have letters written to the governors of the region west of the Euphrates River, so that they will grant me safe passage until I reach Judah.
The officials did not know where I had gone or what I was doing, for I had not yet told the Jews, priests, nobles, officials, or the rest of those who would be doing the work.
The high priest Eliashib and his fellow priests began rebuilding the Sheep Gate. They dedicated it and installed its doors. After building the wall to the Tower of the Hundred and the Tower of Hananel, they dedicated it.
After him Uzziel son of Harhaiah, the goldsmith, made repairs, and next to him Hananiah son of the perfumer made repairs. They restored Jerusalem as far as the Broad Wall.
Malchijah son of Harim and Hasshub son of Pahath-moab made repairs to another section, as well as to the Tower of the Ovens.
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They rebuilt it and installed its doors, bolts, and bars, and repaired five hundred yards[fn] of the wall to the Dung Gate.
Shallun[fn] son of Col-hozeh, ruler of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and roofed it. Then he installed its doors, bolts, and bars. He also made repairs to the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the city of David.
After him Nehemiah son of Azbuk, ruler of half the district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Warriors.
After him Baruch son of Zabbai[fn] diligently repaired another section, from the Angle to the door of the house of the high priest Eliashib.
Beside him Meremoth son of Uriah, son of Hakkoz, made repairs to another section, from the door of Eliashib’s house to the end of his house.
After him Binnui son of Henadad made repairs to another section, from the house of Azariah to the Angle and the corner.
and the temple servants living on Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.
Next to him the Tekoites made repairs to another section from a point opposite the great tower that juts out, as far as the wall of Ophel.
Next to him Malchijah, one of the goldsmiths, made repairs to the house of the temple servants and the merchants, opposite the Inspection[fn] Gate, and as far as the upstairs room on the corner.
And our enemies said, “They won’t realize it[fn] until we’re among them and can kill them and stop the work.”
So we continued the work, while half of the men were holding spears from daybreak until the stars came out.
Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah — from the twentieth year until his thirty-second year, twelve years — I and my associates never ate from the food allotted to the governor.
When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that no gap was left in it — though at that time I had not installed the doors in the city gates —
I said to them, “Do not open the gates of Jerusalem until the sun is hot, and let the doors be shut and securely fastened while the guards are on duty. Station the citizens of Jerusalem as guards, some at their posts and some at their homes.”
The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim.
On the first day of the seventh month, the priest Ezra brought the law before the assembly of men, women, and all who could listen with understanding.
While he was facing the square in front of the Water Gate, he read out of it from daybreak until noon before the men, the women, and those who could understand. All the people listened attentively[fn] to the book of the law.
The people went out, brought back branches, and made shelters for themselves on each of their rooftops and courtyards, the court of the house of God, the square by the Water Gate, and the square by the Ephraim Gate.
The whole community that had returned from exile made shelters and lived in them. The Israelites had not celebrated like this from the days of Joshua son of Nun until that day. And there was tremendous joy.
Ezra[fn] read out of the book of the law of God every day, from the first day to the last. The Israelites celebrated the festival for seven days, and on the eighth day there was a solemn assembly, according to the ordinance.
Then the Levites — Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah — said, “Stand up. Blessed be the LORD your God from everlasting to everlasting.”
Blessed be your glorious name,
and may it be exalted above all blessing and praise.
So now, our God — the great, mighty,
and awe-inspiring God who keeps his gracious covenant —
do not view lightly all the hardships that have afflicted us,
our kings and leaders,
our priests and prophets,
our ancestors and all your people,
from the days of the Assyrian kings until today.
Levi’s descendants, the family heads, were recorded in the Book of the Historical Events during the days of Johanan son of Eliashib.
At the Fountain Gate they climbed the steps of the city of David on the ascent of the wall and went above the house of David to the Water Gate on the east.
The second thanksgiving procession went to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall,
above the Ephraim Gate, and by the Old Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.
At that time the book of Moses was read publicly to[fn] the people. The command was found written in it that no Ammonite or Moabite should ever enter the assembly of God,
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