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Vine's Expository Dictionary: View Entry
TDNT Reference: 2:775,279
Trench's Synonyms: li. εὐχή, προσευχή, δέησις, ἔντευξις, εὐχαριστία, αἴτημα, ἱκετηρία.
Strong's Number G2171 matches the Greek εὐχή (euchē),
which occurs 74 times in 71 verses
in the LXX Greek.
Page 1 / 2 (Gen 28:20–Job 11:17)
Then Jacob made a vow: “If God will be with me and watch over me during this journey I’m making, if he provides me with food to eat and clothing to wear,
“I am the God of Bethel, where you poured oil on the stone marker and made a solemn vow to me. Get up, leave this land, and return to your native land.’ ”
“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.
“When a man presents a fellowship sacrifice to the LORD to fulfill a vow or as a freewill offering from the herd or flock, it has to be unblemished to be acceptable; there must be no defect in it.
“You may sacrifice as a freewill offering any animal from the herd or flock that has an elongated or stunted limb, but it is not acceptable as a vow offering.
“When you offer a thanksgiving sacrifice to the LORD, offer it so that you may be accepted.
“These are in addition to the offerings for the LORD’s Sabbaths, your gifts, all your vow offerings, and all your freewill offerings that you give to the LORD.
“Speak to the Israelites and tell them: When someone makes a special vow to the LORD that involves the assessment of people,
“Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the LORD,
“He is not to eat anything produced by the grapevine, from seeds to skin, during the period of his consecration.
“You must not cut his hair[fn] throughout the time of his vow of consecration. He may be holy until the time is completed during which he consecrates himself to the LORD; he is to let the hair of his head grow long.
“He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head.
“If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day.
“He is to rededicate his time of consecration to the LORD and to bring a year-old male lamb as a guilt offering. But do not count the initial period of consecration because it became defiled.
“This is the law of the Nazirite: On the day his time of consecration is completed, he is to be brought to the entrance to the tent of meeting.
“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.
“The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.
“These are the instructions about the Nazirite who vows his offering to the LORD for his consecration, in addition to whatever else he can afford; he must fulfill whatever vow he makes in keeping with the instructions for his consecration.”
“and you make a food offering to the LORD from the herd or flock — either a burnt offering or a sacrifice, to fulfill a vow, or as a freewill offering, or at your appointed festivals — to produce a pleasing aroma for the LORD,
“If you prepare a young bull as a burnt offering or as a sacrifice, to fulfill a vow, or as a fellowship offering to the LORD,
Then Israel made a vow to the LORD, “If you will hand this people over to us, we will completely destroy their cities.”
“Offer these to the LORD at your appointed times in addition to your vow and freewill offerings, whether burnt, grain, drink, or fellowship offerings.”
“When a man makes a vow to the LORD or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.
“When a woman in her father’s house during her youth makes a vow to the LORD or puts herself under an obligation,
“and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.
“But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The LORD will release her because her father has prohibited her.
“If a woman marries while her vows or the rash commitment she herself made are binding,
“and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.
“But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the LORD will release her.
“If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,
“and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.
“But if her husband cancels them on the day he hears about it, nothing that came from her lips, whether her vows or her obligation, is binding. Her husband has canceled them, and the LORD will release her.
“If her husband says nothing at all to her from day to day, he confirms all her vows and obligations, which are binding. He has confirmed them because he said nothing to her when he heard about them.
“You are to bring there your burnt offerings and sacrifices, your tenths and personal contributions,[fn] your vow offerings and freewill offerings, and the firstborn of your herds and flocks.
“Within your city gates you may not eat the tenth of your grain, new wine, or fresh oil; the firstborn of your herd or flock; any of your vow offerings that you pledge; your freewill offerings; or your personal contributions.[fn]
“But you are to take the holy offerings you have and your vow offerings and go to the place the LORD chooses.
“Do not bring a female prostitute’s wages or a male prostitute’s[fn] earnings into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.
“If you make a vow to the LORD your God, do not be slow to keep it, because he will require it of you, and it will be counted against you as sin.
At the end of two months, she returned to her father, and he kept the vow he had made about her. And she had never been intimate with a man. Now it became a custom in Israel
Making a vow, she pleaded, “LORD of Armies, if you will take notice of your servant’s affliction, remember and not forget me, and give your servant a son, I will give him to the LORD all the days of his life, and his hair will never be cut.”[fn]
When Elkanah and all his household went up to make the annual sacrifice and his vow offering to the LORD,
He guards the steps[fn] of his faithful ones,
but the wicked perish in darkness,
for a person does not prevail by his own strength.
When four[fn] years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I made to the LORD.
“For your servant made a vow when I lived in Geshur of Aram, saying, ‘If the LORD really brings me back to Jerusalem, I will worship the LORD in Hebron.’ ”[fn]
1. Gen 28:20–Job 11:17
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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