Lexicon :: Strong's G2127 - eulogeō

Then he commanded the crowds to sit down on the grass. He took the five loaves and the two fish, and looking up to heaven, he blessed them. He broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.

Then the crowds who went ahead of him and those who followed shouted:

Hosanna to the Son of David!

Blessed is he who comes in the name

of the Lord!

Hosanna in the highest heaven!

“For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord’! ”

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; inherit the kingdom prepared for you from the foundation of the world.

As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is my body.”

He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves. He kept giving them to his disciples to set before the people. He also divided the two fish among them all.

They also had a few small fish, and after he had blessed them, he said these were to be served as well.

After taking them in his arms, he laid his hands on them and blessed them.

Those who went ahead and those who followed shouted:

Hosanna!

Blessed is he who comes

in the name of the Lord!

As they were eating, he took bread, blessed and broke it, gave it to them, and said, “Take it; this is my body.”

Then she exclaimed with a loud cry, “Blessed are you among women, and your child will be blessed![fn]

Immediately his mouth was opened and his tongue set free, and he began to speak, praising God.

Simeon took him up in his arms, praised God, and said,

Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed[fn] ​— ​

“bless those who curse you, pray for those who mistreat you.

Then he took the five loaves and the two fish, and looking up to heaven, he blessed and broke them. He kept giving them to the disciples to set before the crowd.

“See, your house is abandoned to you. I tell you, you will not see me until the time comes when[fn] you say, ‘Blessed is he who comes in the name of the Lord’! ”

Blessed is the King who comes

in the name of the Lord.

Peace in heaven

and glory in the highest heaven!

It was as he reclined at the table with them that he took the bread, blessed and broke it, and gave it to them.

Then he led them out to the vicinity of Bethany, and lifting up his hands he blessed them.

And they were continually in the temple praising God.[fn]

they took palm branches and went out to meet him. They kept shouting:

“Hosanna!

Blessed is he who comes in the name of the Lord ​— ​the King of Israel! ”

“God raised up his servant[fn] and sent him first to you to bless you by turning each of you from your evil ways.”

Bless those who persecute you; bless and do not curse.

we labor, working with our own hands. When we are reviled, we bless; when we are persecuted, we endure it;

The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ?

Otherwise, if you praise with the spirit,[fn] how will the outsider[fn] say “Amen” at your giving of thanks, since he does not know what you are saying?

Consequently, those who have faith are blessed with Abraham, who had faith.[fn]

Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens in Christ.

I will indeed bless you, and I will greatly multiply you.

For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings,

But one without this[fn] lineage collected a tenth from Abraham and blessed the one who had the promises.

By faith Isaac blessed Jacob and Esau concerning things to come.

With the tongue we bless our Lord and Father, and with it we curse people who are made in God’s likeness.

not paying back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you may inherit a blessing.