Lexicon :: Strong's G2089 - eti

The LORD God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.

The LORD God formed out of the ground every wild animal and every bird of the sky, and brought each to the man to see what he would call it. And whatever the man called a living creature, that was its name.

“Seven days from now I will make it rain on the earth forty days and forty nights, and every living thing I have made I will wipe off the face of the earth.”

So Noah waited seven more days and sent out the dove from the ark again.

After he had waited another seven days, he sent out the dove, but it did not return to him again.

When the LORD smelled the pleasing aroma, he said to himself, “I will never again curse the ground because of human beings, even though the inclination of the human heart is evil from youth onward. And I will never again strike down every living thing as I have done.

“I establish my covenant with you that never again will every creature be wiped out by floodwaters; there will never again be a flood to destroy the earth.”

“I will remember my covenant between me and you and all the living creatures: water will never again become a flood to destroy every creature.

“Your name will no longer be Abram;[fn] your name will be Abraham,[fn] for I will make you the father of many nations.

Then he spoke to him again, “Suppose forty are found there? ”

He answered, “I will not do it on account of forty.”

Then he said, “Let my lord not be angry, and I will speak one more time. Suppose ten are found there? ”

He answered, “I will not destroy it on account of ten.”

She quickly emptied her jug into the trough and hurried to the well again to draw water. She drew water for all his camels

But Abraham gave gifts to the sons of his concubines, and while he was still alive he sent them eastward, away from his son Isaac, to the land of the East.

Then Jacob said, “Look, it is still broad daylight. It’s not time for the animals to be gathered. Water the flock, then go out and let them graze.”

While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess.

“Complete this week of wedding celebration, and we will also give you this younger one in return for working yet another seven years for me.”

She conceived again, gave birth to a son, and said, “At last, my husband will become attached to me because I have borne three sons for him.” Therefore he was named Levi.[fn]

Rachel’s slave Bilhah conceived again and bore Jacob a second son.

When Leah’s slave Zilpah bore Jacob a second son,

Then Leah conceived again and bore Jacob a sixth son.

Then Rachel and Leah answered him, “Do we have any portion or inheritance in our father’s family?

“Your name will no longer be Jacob,” he said. “It will be Israel[fn] because you have struggled with God and with men and have prevailed.”

God appeared to Jacob again after he returned from Paddan-aram, and he blessed him.

“Are you really going to reign over us? ” his brothers asked him. “Are you really going to rule us? ” So they hated him even more because of his dream and what he had said.

He went back to his brothers and said, “The boy is gone! What am I going to do? ”[fn]

She conceived again, gave birth to a son, and named him Onan.

Judah recognized them and said, “She is more in the right[fn] than I, since I did not give her to my son Shelah.” And he did not know her intimately again.

“In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh’s cup in his hand the way you used to when you were his cupbearer.

“In just three days Pharaoh will lift up your head ​— ​from off you ​— ​and hang you on a tree.[fn] Then the birds will eat the flesh from your body.”[fn]

They answered, “The man kept asking about us and our family: ‘Is your father still alive? Do you have another brother? ’ And we answered him accordingly. How could we know that he would say, ‘Bring your brother here’? ”

He asked if they were well, and he said, “How is your elderly father that you told me about? Is he still alive? ”

When Judah and his brothers reached Joseph’s house, he was still there. They fell to the ground before him.

“Then you said to your servants, ‘If your younger brother does not come down with you, you will not see me again.’

“One is gone from me ​— ​I said he must have been torn to pieces ​— ​and I have never seen him again.

Joseph could no longer keep his composure in front of all his attendants,[fn] so he called out, “Send everyone away from me! ” No one was with him when he revealed his identity to his brothers.

Joseph said to his brothers, “I am Joseph! Is my father still living? ” But they could not answer him because they were terrified in his presence.

“For the famine has been in the land these two years, and there will be five more years without plowing or harvesting.

“There I will sustain you, for there will be five more years of famine. Otherwise, you, your household, and everything you have will become destitute.” ’

Then Israel said, “Enough! My son Joseph is still alive. I will go to see him before I die.”

Then Israel said to Joseph, “I’m ready to die now because I have seen your face and you are still alive! ”

“Benjamin is a wolf; he tears his prey.

In the morning he devours the prey,

and in the evening he divides the plunder.”

But when she could no longer hide him, she got a papyrus basket for him and coated it with asphalt and pitch. She placed the child in it and set it among the reeds by the bank of the Nile.

Then Moses went back to his father-in-law, Jethro, and said to him, “Please let me return to my relatives in Egypt and see if they are still living.”

Jethro said to Moses, “Go in peace.”

“As soon as I leave you,” Moses said, “I will appeal to the LORD, and tomorrow the swarms of flies will depart from Pharaoh, his officials, and his people. But Pharaoh must not act deceptively again by refusing to let the people go and sacrifice to the LORD.”

“But if you refuse to let them go and keep holding them,

“You are still acting arrogantly against[fn] my people by not letting them go.