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Lexicon :: Strong's G2036 - eipon

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εἶπον
Transliteration
eipon (Key)
Pronunciation
ep'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (G2046), ῥέω (G4483), and φημί (G5346))
mGNT
0x in 0 unique form(s)
TR
977x in 43 unique form(s)
LXX
3,611x in 51 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.


KJV Translation Count — Total: 977x

The KJV translates Strong's G2036 in the following manner: say (859x), speak (57x), tell (41x), command (8x), bid (5x), miscellaneous (6x), variations of 'say' (1x).

KJV Translation Count — Total: 977x
The KJV translates Strong's G2036 in the following manner: say (859x), speak (57x), tell (41x), command (8x), bid (5x), miscellaneous (6x), variations of 'say' (1x).
  1. to speak, say

Strong’s Definitions [?](Strong’s Definitions Legend)
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.
STRONGS G2036:
ἔπω see εἶπον.

Related entry:
εἶπον, 2 aor. act. fr. an obsol. pres. ΕΠΩ [late Epic and in composition; see Veitch] (cf. ἔπος [Curtius § 620]), Ion. ΕΙΠΩ (like ἐρωτάω, εἰρωτ.; ἑλίσσω, εἱλίσσ.); subjune. εἴπω, impv. εἵπέ, inf. εἰπεῖν, ptep. εἰπών; 1 aor. εἶπα (John 10:34 R G T Tr WH, fr. Psalm 81-82) 6; Acts 26:15 L T Tr WH; Hebrews 3:10 Lchm. fr. Psalm 94-95 10 add [Mark 9:18 T WH Tr thx.]; Job 29:18; 32:8, etc.; Sir. 24:31 (29); 1 Macc. 6:11, etc.; cf. Kühner i. 817, [esp. Veitch s. v. pp. 232, 233]), 2 pers. plur. εἶπας (Matthew 26:25, [64]; Mark 7:32 [not T WH; John 4:17 where T WH again -πες; Luke 20:39]) 3 pers. plur. εἶαν (often in L T Tr WH [i. e. out of the 127 instances in which the choice lies between 3 pers. plur. -πον of the Rec. and -παν, the latter ending has been adopted by L in 56, by T in 82, by Tr in 74, by WH in 104, cf. Tdf. Proleg. p. 123], e. g. Matthew 12:2; 27:6; John 18:30, etc.); impv. εἰπόν (Mark 13:4 L T Tr WH; Luke 10:40 T WH Tr mrg.; Acts 28:26 G L T Tr WH, [also Matthew 4:3 WH; Matthew 18:17 T WH; Matthew 17:17 T WH Tr mrg.; Matthew 24:3 WH; Luke 20:2 T Tr WH; Luke 22:66-67 T Tr WH; John 10:24 T WH], for the Attic εἶπον, cf. W. § 6, 1 k.; [Chandler § 775]; Fritzsche on Mark p. 515 sqq.; [but Win. (p. 85 (81)) regards εἰπόν as impv. of the 2nd aor.; cf., too, Lob. ad Phryn. p. 348; B. 57 (50); esp. Fritz. l. c.]), in the remaining persons εἰπάτω (Revelation 22:17), εἴπατε ([Matthew 10:27; 21:15]; Matthew 22:4; 26:18, etc.; [Mark 11:3]; Mark Mark 14:14; 16:7; [Luke 10:10; 13:32; 20:3; Colossians 4:17]), εἰπάτωσαν (Acts 24:20) also freq. in Attic, [Veitch s. v.; WH. App. p. 164; Rutherford, New Phryn. p. 219]; ptep., after the form chiefly Ion., εἴπας ([John 11:28; Tr WH]; Acts 7:37 L T Tr WH [also Acts 22:24; 24:22; 27:35]); the fut. ἐρῶ is from the Epic pres. εἴρω [cf. Lob. Technol. p. 137]; on the other hand, from ΡΕΩ come pf. εἴρηκα, 3 pers. plur. εἰρἠκασιν (Acts 17:28), εἴρηκαν (Revelation 19:3; see λίνομαι), inf. εἰρηκέναι, Hebrews 10:15 L T Tr WH; Pass., pf. 3 pers. sing. εἴρηται ptep. εἰρημένον; plpf. εἰρήκειν; 1 aor. ἐρρέθην (Revelation 6:11; 11:4 and R G T WH in Matthew 5:21 sqq.; L T Tr WH in Romans 9:12,26; Galations 3:16), [“strict” (cf. Veitch p. 575)] Attic ἐρρήθην (Matthew 5:21 sqq.; L Tr; R G in Romans 9:12,26; Galations 3:16; [cf. B. 57 (50); WH. App. p. 166]), ptep. ῥηθείς, ῥηθέν; Sept. for אָתַר; to speak, say, wheather orally or by letter;
1. with an accus. of the obj.;
a. with acc. of the thing: εἰπεῖν λόγον, Matthew 8:8 Rec.; John 2:22 [L T Tr WH]; John 7:36; 18:9,32; ῥῆμα, Mark 14:72 [Knapp et al.]; εἰπεῖν λόγον εἴς τινα, i. q. βλασφημεῖν, Luke 12:10; also κατά τινος, Matthew 12:32; ὡς ἔπος εἰπεῖν, so to say (a phrase freq. in class. Grk., cf. Weiske, De pleonasmis gr. p. 47; Matthiae § 545; Delitzsch on Hebrews as below; [Kühner § 585, 3; Krüger § 55, 1, 2; Goodwin § 100; W. 449 (419); 317 (298)], Hebrews 7:9, (opp. to ἀκριβεῖ λόγῳ, Plat. rep. 1, 341 b.); τὴν ἀλήθειαν, Mark 5:33; ἀλήθειαν ἐρῶ, 2 Corinthians 12:6; τοῦτο ἀληθὲς εἴρηκας, John 4:18 [W. 464 (433) n.]; τί εἴπω; what shall I say? (the expression of one who is in doubt what to say), John 12:27; πῶς ἐρεῖ τὸ ἀμὴν…; 1 Corinthians 14:16; τί ἐροῦμεν; or τί οὖν ἐροῦμεν; what shall we say? i. e. what reply can we make? or, to what does that bring us? only in the Epistle to the Romans [W. § 40, 6] viz. Romans 3:5; 6:1; 7:7; 9:14,30; with πρὸς ταῦτα added, Romans 8:31; εἰπεῖν τι περί τινος, John 7:39; 10:41. Sayings fromthe Old Testament which are quoted in the New Testament are usually introduced as follows: τὸ ῥηθὲν ὑπὸ τοὑ [L T Tr WH om. τοῦ] κυρίου διὰ τοῦ προφήτου Matthew 2:17 L T Tr WH, Matthew 2:23; 4:14; 8:17; 12:17; 13:35; 21:4; 27:9; τὸ εἰρημένον διὰ τοῦ προφ. Acts 2:16; τὸ εἰρημένον, Luke 2:24; Acts 13:40; Romans 4:18; ἐρρέθη Matthew 5:21, etc.; καθὼς εἴρηκεν, Hebrews 4:3.
b. with acc. of the pers. to speak of, designate by words: ὅν εἶπον, John 1:15 [(not WH txt.); B. 377 (323); cf. Romans 4:1 WH txt. (say of)]; ὁ ῥηθείς, Matthew 3:3. εἰπεῖν τινα καλῶς, to speak well of one, praise him, Luke 6:26, (εὖ εἰπεῖν τινα, Home. Od. 1, 302); κακῶς, to speak ill of one, Acts 23:5 fr. Exodus 22:28; cf. Kühner § 409, 2; 411, 5; [W. § 32, 1 b. β.; B. 146 (128)].
c. with an ellipsis of the acc. αὐτό (see αὐτός, II. 3) Luke 22:67; John 9:27; 16:4, etc. σὺεἶπας (sc. αὐτό), i. e. you have just expressed it in words; that's it; it is just as you say: Matthew 26:25,64; [a rabbinical formula; for exx. cf. Schoettgen or Wetstein on verse Matthew 26:25; al. seem to regard the answer as non-committal, e. g. Origen on verse Matthew 26:64 (opp. iii. 910 De la Rue); Wünsche, Erläut. der Evang. aus Talmud usw. on verse Matthew 26:25; but cf. the ἐγώ εἰμι of Mark 14:62; in Matthew 26:64 WH mrg. take it interrogatively].
2. the person, to whom a thing is said, is indicated
a. by a dat.: εἰπεῖν τί τινι, Luke 7:40, and very often; εἶπον ὑμῖν sc. αὐτό, I (have just) told it you; this is what I mean; let this be the word: Matthew 28:7; cf. Bnhdy. p. 381; Jelf § 403, 1; Goodwin § 19, 5; esp. (for exx.) Herm. Vig. p. 746]. τινὶ περι τινος [cf. W. § 47, 4], Matthew 17:13; John 18:34. to say anything to one by way of censure, Matthew 21:3; to cast in one's teeth, ἐρεῖτέ μοι τὴν παραβολήν, Luke 4:23 to tell what anything means, e. g. τὸ μυστὴριον, Revelation 17:7.
b. by the use of a prep.: πρός τινα [cf. B. 172 (150); Krüger § 48, 7, 13], to say (a thing) to one, as Luke 4:23, 5:4, 12:16, and many other places in Luke; to say a thing in reference to one [W. 405 (378)], Mark 12:12; Luke 18:9; 20:19.
3. εἶπον, to say, speak, simply and without an acc. of the obj. i. e. merely to declare in words, to use language;
a. with the addition of an adverb or of some other adjunct: ὁμοίως, Matthew 26:35; ὡσαύτως, Matthew 21:30; καθώς, Matthew 28:6; Luke 24:24; John 1:23; 7:38; εἶπε διὰ παραβολῆς, making use of parable [see διὰ, A. III. 3] he spake, Luke 8:4; ἐν παραβολαῖς, Matthew 22:1; with an instrumental dative: εἶπε λόγῳ, say in (using only) a (single) word, sc. that my servant shall be heald, Matthew 8:8 (where Rec. λόγον); Luke 7:7.
b. with the words spoken added in direct discourse; so a hundred times in the historical books of the New Testament, as Matthew 9:4 sq.; Matthew 8:32; [Matthew 15:4 L Tr WH], etc.; 1 Corinthians 12:15; [2 Corinthians 4:6 L text T Tr WH, (cf. 4 below)]; Hebrews 1:5; 3:10; 10:7, [Hebrews 10:15 L T Tr WH], Hebrews 10:30; 12:21; James 2:3, 11; Jude 1:9; Revelation 7:14; πέμψας εἶπεν he said by a messenger or messengers, Matthew 11:2 sq. The following and other phrases are freq. in the Synoptic Gospels: ὁ δὲ ἀποκριθεὶς εἶπεν, as Matthew 4:4; 15:13; καὶ ἀποκριθεὶς εἶπεν, Matthew 24:4; ἀποκριθεῖσα ἡ μήτηρ εἶπεν, Luke 1:60; ἀποκριθεὶς ὁ Σίμων εἶπεν, Luke 7:43, etc.; ἀποκριθέντες δὲ εἶπεν [-παν T Tr WH], Luke 20:24; but John usually writes ἀπεκρίθη καὶ εἶπεν: John 1:48 (John 1:49); John 2:19; 3:10; 4:10,13,17; 6:26,29; 8:16,20 [R G], John 8:52; 9:11 [R G L br.] John 9:30,36 [L Tr mrg. om. WH br. κ. εἶπ.]; John 13:7; 14:23; 18:30; — [εἶπαν αὐτῷ λέγοντες, Mark 8:28 T WH Tr mrg., cf. Mark 12:26].
c. followed by ὅτι: Matthew 28:7; Mark 16:7; John 6:36; 7:42; 8:55; 11:40; 16:15; 18:8; 1 John 1:6,8,10; 1 Corinthians 1:15; 14:23 15:27 [L br. WH mrg. om. ὅτι].
d. followed by acc. and inf.: τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν εὑρηκέναι [WH txt. om. Tr mrg. br. ευρηκ.; cf. 1 b. above] κατὰ σάρκα; Romans 4:1.
4. εἰπεῖν sometimes involves in it the idea of commanding [ cf. B. 275 sq. (237)]: followed by the inf., εἶπε δοθῆναι αὐτῇ φαγεῖν, Mark 5:43; εἰπὲ τῷ ἀδελφῷ μου μερίσασφαι μετ᾿ ἐμοῦ τὴν κληρονομίαν, Luke 12:13; ὅσα ἄν εἴπωσιν ὑμῖν (sc. τηρεῖν [inserted in R G]), τηρεῖτε, Matthew 23:3 (Sap. ix. 8). followed by the acc. and inf., ὁ εἰπὼν ἐκ σκότους φῶς λάμψαι, 2 Corinthians 4:6 [R G L mrg., cf. B. 273 sq. (235); but L txt. T Tr WH read λάμψει, thus changing the construction from the acc. with infin. to direct discourse, see 3 b. above]; εἶπεν αὐτῷ (for ἑαυτῷ, see αὑτοῦ) φωνηθῆναι τοὺς δούλους τούτους, he commanded to be called for him (i. e. to him) these servants, Luke 19:15; cf. W. § 44, 3 b.; Krüger § 55, 3, 13. followed by ἵνα with the subjunc.: Matthew 4:3; 20:21; Luke 4:3; to εἰπείν is added a dat. of the pers. bidden to do something, Mark 3:9; Luke 10:40; cf. Luke 4:3; Revelation 6:11; 9:4. “Moreover, notice that ἵνα and ὄφρα are often used by the later poets after verbs of commanding;” Hermann ad Vig. p. 849; cf. W. § 44, 8; [B. 237 (204)].
5. By a Hebraism εἰπεῖν ἐν ἑαυτῷ (like בְּלִבּוֹ אָתַר Deuteronomy 8:17; Psalm 10:6 (Psalm 9:27 VUL); Psalm 8:1; (Psalm 14.); Esther 6:6) is equiv. to to think (because thinking is a silent soliloquy): Matthew 9:3; Luke 7:39; 16:3; 18:4 (elsewhere also λέγενι ἐν ἑαυτῷ); and εἰπεῖν ἐν τῇ καρδίᾳ αὐτοῦ amounts to the same, Luke 12:45; Romans 10:6; but in other passages εἶπoν, ἔλεγον, ἐν ἑαυτῷ is i. q. ἐν ἀλλήλοις: Matthew 21:38; see λέγω, II. 1 d.
6. εἰπεῖν τινα with a predicate accus. to call, style, one: ἐκείνους εἶπε θεούς, John 10:35; ὑμᾶς εἴρηκα φἰλους John 15:15; (Home. Od. 19, 334; Xen. apol. Sorc. § 15; Lcian. Tim. § 20). [Compare: ἀντ-, ἀπ-, προ- εῖπον.]
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G2036 matches the Greek εἶπον (eipon),
which occurs 73 times in 67 verses in 'Dan' in the LXX Greek.

Page 1 / 2 (Dan 1:3–Dan 7:16)

Unchecked Copy BoxDan 1:3 -

Then the king said for Ashpenaz, the chief of his [fn]officials, to bring in some of the sons of Israel, including some of the royal seed and of the nobles,

Unchecked Copy BoxDan 1:10 - and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has appointed your food and your drink; for why should he see your faces looking more haggard than the youths who are your own age? Then you would [fn]make me forfeit my head to the king.”
Unchecked Copy BoxDan 1:11 - But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael, and Azariah,
Unchecked Copy BoxDan 1:18 -

Then at the end of the days which the king had spoken of for bringing them in, the commander of the officials brought them in before Nebuchadnezzar.

Unchecked Copy BoxDan 2:2 - Then the king said to call in the [fn]magicians, the conjurers, the sorcerers, and the [fn]Chaldeans to tell the king his dreams. So they came in and stood before the king.
Unchecked Copy BoxDan 2:3 - Then the king said to them, “I [fn]had a dream, and my spirit is troubled to know the dream.”
Unchecked Copy BoxDan 2:4 -

Then the Chaldeans spoke to the king in [fn]Aramaic: “O king, live forever! Say the dream to your servants, and we will declare the interpretation.”

Unchecked Copy BoxDan 2:5 - The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you will be [fn]torn limb from limb, and your houses will be made a rubbish heap.
Unchecked Copy BoxDan 2:7 - They answered a second time and said, “Let the king say the dream to his servants, and we will declare the interpretation.”
Unchecked Copy BoxDan 2:8 - The king answered and said, “I know for certain that you are buying time, inasmuch as you have seen that the word from me is firm,
Unchecked Copy BoxDan 2:9 - that if you do not make the dream known to me, there is only one law for you. Indeed, you have agreed together to speak lying and corrupt [fn]words before me until the time is changed; therefore say the dream to me, that I may know that you can declare to me its interpretation.”
Unchecked Copy BoxDan 2:12 -

Because of this the king became indignant and very furious and said for them to destroy all the wise men of Babylon.

Unchecked Copy BoxDan 2:20 - Daniel answered and said,

“Let the name of God be blessed forever and ever,

For wisdom and might belong to Him.

Unchecked Copy BoxDan 2:24 -

Therefore, Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: “Do not destroy the wise men of Babylon! Bring me before the king, and I will declare the interpretation to the king.”

Unchecked Copy BoxDan 2:25 -

Then Arioch hurriedly brought Daniel before the king and said thus to him: “I have found a man among the [fn]exiles from Judah who can make the interpretation known to the king!”

Unchecked Copy BoxDan 2:26 - The king answered and said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen and its interpretation?”
Unchecked Copy BoxDan 2:46 -

Then King Nebuchadnezzar fell on his face and did homage to Daniel and said for them to present to him an offering and [fn]fragrant incense.

Unchecked Copy BoxDan 2:47 - The king answered Daniel and said, “Truly your God is a God of gods and a Lord of kings and a revealer of mysteries since you have been able to reveal this mystery.”
Unchecked Copy BoxDan 3:13 -

Then Nebuchadnezzar in rage and wrath said to bring Shadrach, Meshach, and Abed-nego; then these men were brought before the king.

Unchecked Copy BoxDan 3:14 - Nebuchadnezzar answered and said to them, “Is it true, Shadrach, Meshach, and Abed-nego, that you are not serving my gods and do not worship the golden image that I have set up?
Unchecked Copy BoxDan 3:19 -

Then Nebuchadnezzar was filled with wrath, and the image of his face changed toward Shadrach, Meshach, and Abed-nego. He answered and said to heat the furnace seven times more than it was usually heated.

Unchecked Copy BoxDan 3:20 - And he said to certain mighty men of valor who were in his military [fn]host to tie up Shadrach, Meshach, and Abed-nego in order to cast them into the furnace of blazing fire.
Unchecked Copy BoxDan 3:24 -

Then Nebuchadnezzar the king was astounded and hurriedly stood up; he answered and said to his high officials, “Was it not three men we cast tied up into the midst of the fire?” They answered and said to the king, “Certainly, O king.”

Unchecked Copy BoxDan 3:25 - He answered and said, “Look! I see four men loosed and walking about in the midst of the fire [fn]without harm, and the appearance of the fourth is like a son of the gods!”
Unchecked Copy BoxDan 3:26 - Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he answered and said, “Shadrach, Meshach, and Abed-nego, come out, you servants of the Most High God, and come here!” Then Shadrach, Meshach, and Abed-nego came out of the midst of the fire.
Unchecked Copy BoxDan 3:28 -

Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abed-nego, who has sent His angel and saved His servants who put their trust in Him, [fn]violating the king’s word, and gave up their bodies so as not to serve and not to worship any god except their own God.

Unchecked Copy BoxDan 3:29 - “Therefore I make a decree that any people, nation, or tongue that says anything offensive against the God of Shadrach, Meshach, and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way.”
Unchecked Copy BoxDan 4:7 - “Then the [fn]magicians, the conjurers, the [fn]Chaldeans, and the diviners came in, and I said the dream [fn]to them, but they could not make its interpretation known to me.
Unchecked Copy BoxDan 4:8 - “But at last Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is [fn]a spirit of the holy gods; and I said the dream [fn]to him:
Unchecked Copy BoxDan 4:9 - ‘O Belteshazzar, chief of the magicians, since I know that a spirit of the holy gods is in you, and no mystery is difficult for you, say to me the visions of my dream which I have seen, along with its interpretation.
Unchecked Copy BoxDan 4:14 -

‘He called out loudly and said thus:

“Chop down the tree and cut off its branches,

Strip off its foliage and scatter its fruit;

Let the beasts flee from under it

And the birds from its branches.

Unchecked Copy BoxDan 4:18 -

‘This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, say to me its interpretation, inasmuch as none of the wise men of my kingdom is able to make known to me the interpretation; but you are able, for a spirit of the holy gods is in you.’

Unchecked Copy BoxDan 4:19 -

“Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts were alarming him. The king answered and said, ‘Belteshazzar, do not let the dream or its interpretation alarm you.’ Belteshazzar answered and said, ‘My lord, if only the dream applied to those who hate you and its interpretation to your adversaries!

Unchecked Copy BoxDan 4:23 - ‘But in that the king saw a watcher, a holy one, descending from heaven and saying, “Chop down the tree and destroy it; yet leave the stump [fn]with its roots in the earth, but with a band of iron and bronze around it in the new grass of the field, and let him be drenched with the dew of heaven, and let [fn]him share with the beasts of the field until seven [fn]periods of time pass over him,”
Unchecked Copy BoxDan 4:26 - ‘And in that they said to leave the stump [fn]with the roots of the tree, your kingdom will endure for you after you know that it is Heaven that rules with power.
Unchecked Copy BoxDan 4:30 - “The king answered and said, ‘Is this not Babylon the great, which I myself have built as a royal house by the strength of my power and for the glory of my majesty?’
Unchecked Copy BoxDan 5:2 - When Belshazzar tasted the wine, he said to bring the gold and silver vessels which Nebuchadnezzar his [fn]father had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.
Unchecked Copy BoxDan 5:7 - The king called out loudly to bring in the conjurers, the [fn]Chaldeans, and the diviners. The king answered and said to the wise men of Babylon, “Any man who can read this writing and declare its interpretation to me shall be clothed with purple and have a necklace of gold around his neck and rule with power as [fn]third ruler in the kingdom.”
Unchecked Copy BoxDan 5:10 -

The queen entered the banquet [fn]hall because of the words of the king and his nobles; the queen answered and said, “O king, live forever! Do not let your thoughts alarm you or the [fn]splendor of your face be changed.

Unchecked Copy BoxDan 5:13 -

Then Daniel was brought in before the king. The king answered and said to Daniel, “Are you that Daniel who is one of the [fn]exiles from Judah, whom my father the king brought from Judah?

Unchecked Copy BoxDan 5:17 -

Then Daniel answered and said before the king, “Let your gifts remain with you or give your rewards to someone else; however, I will read the writing to the king and make the interpretation known to him.

Unchecked Copy BoxDan 5:29 -

Then Belshazzar said the word, and they clothed Daniel with purple and put a necklace of gold around his neck and issued a proclamation concerning him that he now would be the [fn]third powerful ruler in the kingdom.

Unchecked Copy BoxDan 6:5 - Then these men said, “We will not find any ground of accusation against this Daniel unless we find it against him with regard to the law of his God.”
Unchecked Copy BoxDan 6:6 -

Then these commissioners and satraps came [fn]by agreement to the king and said thus to him: “King Darius, live forever!

Unchecked Copy BoxDan 6:12 - Then they came near and said before the king concerning the king’s injunction, “Did you not sign an injunction that any man who seeks to make a petition [fn]to any god or man besides you, O king, for thirty days, is to be cast into the lions’ den?” The king answered and said, “The word is certain, according to the law of the Medes and Persians, which [fn]may not be revoked.”
Unchecked Copy BoxDan 6:16 -

Then the king said the word, and Daniel was brought in and cast into the lions’ den. The king answered and said to Daniel, “[fn]Your God whom you constantly serve will Himself save you.”

Unchecked Copy BoxDan 6:21 - Then Daniel spoke [fn]to the king, “O king, live forever!
Unchecked Copy BoxDan 6:23 - Then the king was greatly pleased and said for Daniel to be taken up out of the den. So Daniel was taken up out of the den, and no harm whatsoever was found on him because he had believed in his God.
Unchecked Copy BoxDan 6:24 - The king then said the word, and they brought those men who had [fn]brought charges against Daniel, and they cast them, their children, and their wives into the lions’ den; and they had not reached the bottom of the den before the lions overpowered them and crushed all their bones.
Unchecked Copy BoxDan 7:16 - “I came near to one of those who were standing by and began seeking out from him the [fn]exact meaning of all this. So he said it to me and made known to me the interpretation of these things:

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