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Lexicon :: Strong's G2036 - eipon

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εἶπον
Transliteration
eipon (Key)
Pronunciation
ep'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (G2046), ῥέω (G4483), and φημί (G5346))
mGNT
0x in 0 unique form(s)
TR
977x in 43 unique form(s)
LXX
3,611x in 51 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.


KJV Translation Count — Total: 977x

The KJV translates Strong's G2036 in the following manner: say (859x), speak (57x), tell (41x), command (8x), bid (5x), miscellaneous (6x), variations of 'say' (1x).

KJV Translation Count — Total: 977x
The KJV translates Strong's G2036 in the following manner: say (859x), speak (57x), tell (41x), command (8x), bid (5x), miscellaneous (6x), variations of 'say' (1x).
  1. to speak, say

Strong’s Definitions [?](Strong’s Definitions Legend)
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.
STRONGS G2036:
ἔπω see εἶπον.

Related entry:
εἶπον, 2 aor. act. fr. an obsol. pres. ΕΠΩ [late Epic and in composition; see Veitch] (cf. ἔπος [Curtius § 620]), Ion. ΕΙΠΩ (like ἐρωτάω, εἰρωτ.; ἑλίσσω, εἱλίσσ.); subjune. εἴπω, impv. εἵπέ, inf. εἰπεῖν, ptep. εἰπών; 1 aor. εἶπα (John 10:34 R G T Tr WH, fr. Psalm 81-82) 6; Acts 26:15 L T Tr WH; Hebrews 3:10 Lchm. fr. Psalm 94-95 10 add [Mark 9:18 T WH Tr thx.]; Job 29:18; 32:8, etc.; Sir. 24:31 (29); 1 Macc. 6:11, etc.; cf. Kühner i. 817, [esp. Veitch s. v. pp. 232, 233]), 2 pers. plur. εἶπας (Matthew 26:25, [64]; Mark 7:32 [not T WH; John 4:17 where T WH again -πες; Luke 20:39]) 3 pers. plur. εἶαν (often in L T Tr WH [i. e. out of the 127 instances in which the choice lies between 3 pers. plur. -πον of the Rec. and -παν, the latter ending has been adopted by L in 56, by T in 82, by Tr in 74, by WH in 104, cf. Tdf. Proleg. p. 123], e. g. Matthew 12:2; 27:6; John 18:30, etc.); impv. εἰπόν (Mark 13:4 L T Tr WH; Luke 10:40 T WH Tr mrg.; Acts 28:26 G L T Tr WH, [also Matthew 4:3 WH; Matthew 18:17 T WH; Matthew 17:17 T WH Tr mrg.; Matthew 24:3 WH; Luke 20:2 T Tr WH; Luke 22:66-67 T Tr WH; John 10:24 T WH], for the Attic εἶπον, cf. W. § 6, 1 k.; [Chandler § 775]; Fritzsche on Mark p. 515 sqq.; [but Win. (p. 85 (81)) regards εἰπόν as impv. of the 2nd aor.; cf., too, Lob. ad Phryn. p. 348; B. 57 (50); esp. Fritz. l. c.]), in the remaining persons εἰπάτω (Revelation 22:17), εἴπατε ([Matthew 10:27; 21:15]; Matthew 22:4; 26:18, etc.; [Mark 11:3]; Mark Mark 14:14; 16:7; [Luke 10:10; 13:32; 20:3; Colossians 4:17]), εἰπάτωσαν (Acts 24:20) also freq. in Attic, [Veitch s. v.; WH. App. p. 164; Rutherford, New Phryn. p. 219]; ptep., after the form chiefly Ion., εἴπας ([John 11:28; Tr WH]; Acts 7:37 L T Tr WH [also Acts 22:24; 24:22; 27:35]); the fut. ἐρῶ is from the Epic pres. εἴρω [cf. Lob. Technol. p. 137]; on the other hand, from ΡΕΩ come pf. εἴρηκα, 3 pers. plur. εἰρἠκασιν (Acts 17:28), εἴρηκαν (Revelation 19:3; see λίνομαι), inf. εἰρηκέναι, Hebrews 10:15 L T Tr WH; Pass., pf. 3 pers. sing. εἴρηται ptep. εἰρημένον; plpf. εἰρήκειν; 1 aor. ἐρρέθην (Revelation 6:11; 11:4 and R G T WH in Matthew 5:21 sqq.; L T Tr WH in Romans 9:12,26; Galations 3:16), [“strict” (cf. Veitch p. 575)] Attic ἐρρήθην (Matthew 5:21 sqq.; L Tr; R G in Romans 9:12,26; Galations 3:16; [cf. B. 57 (50); WH. App. p. 166]), ptep. ῥηθείς, ῥηθέν; Sept. for אָתַר; to speak, say, wheather orally or by letter;
1. with an accus. of the obj.;
a. with acc. of the thing: εἰπεῖν λόγον, Matthew 8:8 Rec.; John 2:22 [L T Tr WH]; John 7:36; 18:9,32; ῥῆμα, Mark 14:72 [Knapp et al.]; εἰπεῖν λόγον εἴς τινα, i. q. βλασφημεῖν, Luke 12:10; also κατά τινος, Matthew 12:32; ὡς ἔπος εἰπεῖν, so to say (a phrase freq. in class. Grk., cf. Weiske, De pleonasmis gr. p. 47; Matthiae § 545; Delitzsch on Hebrews as below; [Kühner § 585, 3; Krüger § 55, 1, 2; Goodwin § 100; W. 449 (419); 317 (298)], Hebrews 7:9, (opp. to ἀκριβεῖ λόγῳ, Plat. rep. 1, 341 b.); τὴν ἀλήθειαν, Mark 5:33; ἀλήθειαν ἐρῶ, 2 Corinthians 12:6; τοῦτο ἀληθὲς εἴρηκας, John 4:18 [W. 464 (433) n.]; τί εἴπω; what shall I say? (the expression of one who is in doubt what to say), John 12:27; πῶς ἐρεῖ τὸ ἀμὴν…; 1 Corinthians 14:16; τί ἐροῦμεν; or τί οὖν ἐροῦμεν; what shall we say? i. e. what reply can we make? or, to what does that bring us? only in the Epistle to the Romans [W. § 40, 6] viz. Romans 3:5; 6:1; 7:7; 9:14,30; with πρὸς ταῦτα added, Romans 8:31; εἰπεῖν τι περί τινος, John 7:39; 10:41. Sayings fromthe Old Testament which are quoted in the New Testament are usually introduced as follows: τὸ ῥηθὲν ὑπὸ τοὑ [L T Tr WH om. τοῦ] κυρίου διὰ τοῦ προφήτου Matthew 2:17 L T Tr WH, Matthew 2:23; 4:14; 8:17; 12:17; 13:35; 21:4; 27:9; τὸ εἰρημένον διὰ τοῦ προφ. Acts 2:16; τὸ εἰρημένον, Luke 2:24; Acts 13:40; Romans 4:18; ἐρρέθη Matthew 5:21, etc.; καθὼς εἴρηκεν, Hebrews 4:3.
b. with acc. of the pers. to speak of, designate by words: ὅν εἶπον, John 1:15 [(not WH txt.); B. 377 (323); cf. Romans 4:1 WH txt. (say of)]; ὁ ῥηθείς, Matthew 3:3. εἰπεῖν τινα καλῶς, to speak well of one, praise him, Luke 6:26, (εὖ εἰπεῖν τινα, Home. Od. 1, 302); κακῶς, to speak ill of one, Acts 23:5 fr. Exodus 22:28; cf. Kühner § 409, 2; 411, 5; [W. § 32, 1 b. β.; B. 146 (128)].
c. with an ellipsis of the acc. αὐτό (see αὐτός, II. 3) Luke 22:67; John 9:27; 16:4, etc. σὺεἶπας (sc. αὐτό), i. e. you have just expressed it in words; that's it; it is just as you say: Matthew 26:25,64; [a rabbinical formula; for exx. cf. Schoettgen or Wetstein on verse Matthew 26:25; al. seem to regard the answer as non-committal, e. g. Origen on verse Matthew 26:64 (opp. iii. 910 De la Rue); Wünsche, Erläut. der Evang. aus Talmud usw. on verse Matthew 26:25; but cf. the ἐγώ εἰμι of Mark 14:62; in Matthew 26:64 WH mrg. take it interrogatively].
2. the person, to whom a thing is said, is indicated
a. by a dat.: εἰπεῖν τί τινι, Luke 7:40, and very often; εἶπον ὑμῖν sc. αὐτό, I (have just) told it you; this is what I mean; let this be the word: Matthew 28:7; cf. Bnhdy. p. 381; Jelf § 403, 1; Goodwin § 19, 5; esp. (for exx.) Herm. Vig. p. 746]. τινὶ περι τινος [cf. W. § 47, 4], Matthew 17:13; John 18:34. to say anything to one by way of censure, Matthew 21:3; to cast in one's teeth, ἐρεῖτέ μοι τὴν παραβολήν, Luke 4:23 to tell what anything means, e. g. τὸ μυστὴριον, Revelation 17:7.
b. by the use of a prep.: πρός τινα [cf. B. 172 (150); Krüger § 48, 7, 13], to say (a thing) to one, as Luke 4:23, 5:4, 12:16, and many other places in Luke; to say a thing in reference to one [W. 405 (378)], Mark 12:12; Luke 18:9; 20:19.
3. εἶπον, to say, speak, simply and without an acc. of the obj. i. e. merely to declare in words, to use language;
a. with the addition of an adverb or of some other adjunct: ὁμοίως, Matthew 26:35; ὡσαύτως, Matthew 21:30; καθώς, Matthew 28:6; Luke 24:24; John 1:23; 7:38; εἶπε διὰ παραβολῆς, making use of parable [see διὰ, A. III. 3] he spake, Luke 8:4; ἐν παραβολαῖς, Matthew 22:1; with an instrumental dative: εἶπε λόγῳ, say in (using only) a (single) word, sc. that my servant shall be heald, Matthew 8:8 (where Rec. λόγον); Luke 7:7.
b. with the words spoken added in direct discourse; so a hundred times in the historical books of the New Testament, as Matthew 9:4 sq.; Matthew 8:32; [Matthew 15:4 L Tr WH], etc.; 1 Corinthians 12:15; [2 Corinthians 4:6 L text T Tr WH, (cf. 4 below)]; Hebrews 1:5; 3:10; 10:7, [Hebrews 10:15 L T Tr WH], Hebrews 10:30; 12:21; James 2:3, 11; Jude 1:9; Revelation 7:14; πέμψας εἶπεν he said by a messenger or messengers, Matthew 11:2 sq. The following and other phrases are freq. in the Synoptic Gospels: ὁ δὲ ἀποκριθεὶς εἶπεν, as Matthew 4:4; 15:13; καὶ ἀποκριθεὶς εἶπεν, Matthew 24:4; ἀποκριθεῖσα ἡ μήτηρ εἶπεν, Luke 1:60; ἀποκριθεὶς ὁ Σίμων εἶπεν, Luke 7:43, etc.; ἀποκριθέντες δὲ εἶπεν [-παν T Tr WH], Luke 20:24; but John usually writes ἀπεκρίθη καὶ εἶπεν: John 1:48 (John 1:49); John 2:19; 3:10; 4:10,13,17; 6:26,29; 8:16,20 [R G], John 8:52; 9:11 [R G L br.] John 9:30,36 [L Tr mrg. om. WH br. κ. εἶπ.]; John 13:7; 14:23; 18:30; — [εἶπαν αὐτῷ λέγοντες, Mark 8:28 T WH Tr mrg., cf. Mark 12:26].
c. followed by ὅτι: Matthew 28:7; Mark 16:7; John 6:36; 7:42; 8:55; 11:40; 16:15; 18:8; 1 John 1:6,8,10; 1 Corinthians 1:15; 14:23 15:27 [L br. WH mrg. om. ὅτι].
d. followed by acc. and inf.: τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν εὑρηκέναι [WH txt. om. Tr mrg. br. ευρηκ.; cf. 1 b. above] κατὰ σάρκα; Romans 4:1.
4. εἰπεῖν sometimes involves in it the idea of commanding [ cf. B. 275 sq. (237)]: followed by the inf., εἶπε δοθῆναι αὐτῇ φαγεῖν, Mark 5:43; εἰπὲ τῷ ἀδελφῷ μου μερίσασφαι μετ᾿ ἐμοῦ τὴν κληρονομίαν, Luke 12:13; ὅσα ἄν εἴπωσιν ὑμῖν (sc. τηρεῖν [inserted in R G]), τηρεῖτε, Matthew 23:3 (Sap. ix. 8). followed by the acc. and inf., ὁ εἰπὼν ἐκ σκότους φῶς λάμψαι, 2 Corinthians 4:6 [R G L mrg., cf. B. 273 sq. (235); but L txt. T Tr WH read λάμψει, thus changing the construction from the acc. with infin. to direct discourse, see 3 b. above]; εἶπεν αὐτῷ (for ἑαυτῷ, see αὑτοῦ) φωνηθῆναι τοὺς δούλους τούτους, he commanded to be called for him (i. e. to him) these servants, Luke 19:15; cf. W. § 44, 3 b.; Krüger § 55, 3, 13. followed by ἵνα with the subjunc.: Matthew 4:3; 20:21; Luke 4:3; to εἰπείν is added a dat. of the pers. bidden to do something, Mark 3:9; Luke 10:40; cf. Luke 4:3; Revelation 6:11; 9:4. “Moreover, notice that ἵνα and ὄφρα are often used by the later poets after verbs of commanding;” Hermann ad Vig. p. 849; cf. W. § 44, 8; [B. 237 (204)].
5. By a Hebraism εἰπεῖν ἐν ἑαυτῷ (like בְּלִבּוֹ אָתַר Deuteronomy 8:17; Psalm 10:6 (Psalm 9:27 VUL); Psalm 8:1; (Psalm 14.); Esther 6:6) is equiv. to to think (because thinking is a silent soliloquy): Matthew 9:3; Luke 7:39; 16:3; 18:4 (elsewhere also λέγενι ἐν ἑαυτῷ); and εἰπεῖν ἐν τῇ καρδίᾳ αὐτοῦ amounts to the same, Luke 12:45; Romans 10:6; but in other passages εἶπoν, ἔλεγον, ἐν ἑαυτῷ is i. q. ἐν ἀλλήλοις: Matthew 21:38; see λέγω, II. 1 d.
6. εἰπεῖν τινα with a predicate accus. to call, style, one: ἐκείνους εἶπε θεούς, John 10:35; ὑμᾶς εἴρηκα φἰλους John 15:15; (Home. Od. 19, 334; Xen. apol. Sorc. § 15; Lcian. Tim. § 20). [Compare: ἀντ-, ἀπ-, προ- εῖπον.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G2036 matches the Greek εἶπον (eipon),
which occurs 273 times in 223 verses in '2Sa' in the LXX Greek.

Page 1 / 5 (2Sa 1:3–2Sa 9:4)

Unchecked Copy Box2Sa 1:3 -

David asked him, “Where have you come from? ”

He replied to him, “I’ve escaped from the Israelite camp.”

Unchecked Copy Box2Sa 1:4 -

“What was the outcome? Tell me,” David asked him.

“The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”

Unchecked Copy Box2Sa 1:5 -

David asked the young man who had brought him the report, “How do you know Saul and his son Jonathan are dead? ”

Unchecked Copy Box2Sa 1:6 -

“I happened to be on Mount Gilboa,” he replied, “and there was Saul, leaning on his spear. At that very moment the chariots and the cavalry were closing in on him.

Unchecked Copy Box2Sa 1:7 -

“When he turned around and saw me, he called out to me, so I answered: I’m at your service.

Unchecked Copy Box2Sa 1:8 -

“He asked me, ‘Who are you? ’ I told him: I’m an Amalekite.

Unchecked Copy Box2Sa 1:9 -

“Then he begged me, ‘Stand over me and kill me, for I’m mortally wounded,[fn] but my life still lingers.’

Unchecked Copy Box2Sa 1:13 -

David inquired of the young man who had brought him the report, “Where are you from? ”

“I’m the son of a resident alien,” he said. “I’m an Amalekite.”

Unchecked Copy Box2Sa 1:14 -

David questioned him, “How is it that you were not afraid to lift your hand to destroy the LORD’s anointed? ”

Unchecked Copy Box2Sa 1:15 -

Then David summoned one of his servants and said, “Come here and kill him! ” The servant struck him, and he died.

Unchecked Copy Box2Sa 1:16 -

For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the LORD’s anointed.’ ”

Unchecked Copy Box2Sa 1:18 -

and he ordered that the Judahites be taught The Song of the Bow. It is written in the Book of Jashar:[fn]

Unchecked Copy Box2Sa 2:1 -

Some time later, David inquired of the LORD: “Should I go to one of the towns of Judah? ”

The LORD answered him, “Go.”

Then David asked, “Where should I go? ”

“To Hebron,” the LORD replied.

Unchecked Copy Box2Sa 2:5 -

David sent messengers to the men of Jabesh-gilead and said to them, “The LORD bless you because you have shown this kindness to Saul your lord when you buried him.

Unchecked Copy Box2Sa 2:14 -

Then Abner said to Joab, “Let’s have the young men get up and compete in front of us.”

“Let them get up,” Joab replied.

Unchecked Copy Box2Sa 2:20 -

Abner glanced back and said, “Is that you, Asahel? ”

“Yes it is,” Asahel replied.

Unchecked Copy Box2Sa 2:21 -

Abner said to him, “Turn to your right or left, seize one of the young soldiers, and take whatever you can get from him.” But Asahel would not stop chasing him.

Unchecked Copy Box2Sa 2:26 -

Then Abner called out to Joab, “Must the sword devour forever? Don’t you realize this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers? ”

Unchecked Copy Box2Sa 2:27 -

“As God lives,” Joab replied, “if you had not spoken up, the troops wouldn’t have stopped pursuing their brothers until morning.”

Unchecked Copy Box2Sa 3:7 -

Now Saul had a concubine whose name was Rizpah daughter of Aiah, and Ish-bosheth questioned Abner, “Why did you sleep with my father’s concubine? ”

Unchecked Copy Box2Sa 3:8 -

Abner was very angry about Ish-bosheth’s accusation. “Am I a dog’s head[fn] who belongs to Judah? ” he asked. “All this time I’ve been loyal to the family of your father Saul, to his brothers, and to his friends and haven’t betrayed you to David, but now you accuse me of wrongdoing with this woman!

Unchecked Copy Box2Sa 3:13 -

David replied, “Good, I will make a covenant with you. However, there’s one thing I require of you: You will not see my face unless you first bring Saul’s daughter Michal when you come to see me.”

Unchecked Copy Box2Sa 3:16 -

Her husband followed her, weeping all the way to Bahurim. Abner said to him, “Go back.” So he went back.

Unchecked Copy Box2Sa 3:17 -

Abner conferred with the elders of Israel: “In the past you wanted David to be king over you.

Unchecked Copy Box2Sa 3:21 -

Abner said to David, “Let me now go and I will gather all Israel to my lord the king. They will make a covenant with you, and you will reign over all you desire.” So David dismissed Abner, and he went in peace.

Unchecked Copy Box2Sa 3:24 -

Joab went to the king and said, “What have you done? Look here, Abner came to you. Why did you dismiss him? Now he’s getting away.

Unchecked Copy Box2Sa 3:28 -

David heard about it later and said, “I and my kingdom are forever innocent before the LORD concerning the blood of Abner son of Ner.

Unchecked Copy Box2Sa 3:31 -

David then ordered Joab and all the people who were with him, “Tear your clothes, put on sackcloth, and mourn over Abner.” And King David walked behind the coffin.[fn]

Unchecked Copy Box2Sa 3:33 -

and the king sang a lament for Abner:

Should Abner die as a fool dies?

Unchecked Copy Box2Sa 3:38 -

Then the king said to his soldiers, “You must know that a great leader has fallen in Israel today.

Unchecked Copy Box2Sa 4:8 -

They brought Ish-bosheth’s head to David at Hebron and said to the king, “Here’s the head of Ish-bosheth son of Saul, your enemy who intended to take your life. Today the LORD has granted vengeance to my lord the king against Saul and his offspring.”

Unchecked Copy Box2Sa 4:9 -

But David answered Rechab and his brother Baanah, sons of Rimmon the Beerothite, “As the LORD lives, the one who has redeemed my life from every distress,

Unchecked Copy Box2Sa 5:1 -

All the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood.[fn]

Unchecked Copy Box2Sa 5:2 -

“Even while Saul was king over us, you were the one who led us out to battle and brought us back. The LORD also said to you, ‘You will shepherd my people Israel, and you will be ruler over Israel.’ ”

Unchecked Copy Box2Sa 5:8 -

He said that day, “Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David.”[fn] For this reason it is said, “The blind and the lame will never enter the house.”[fn]

Unchecked Copy Box2Sa 5:19 -

Then David inquired of the LORD: “Should I attack the Philistines? Will you hand them over to me? ”

The LORD replied to David, “Attack, for I will certainly hand the Philistines over to you.”

Unchecked Copy Box2Sa 5:20 -

So David went to Baal-perazim and defeated them there and said, “Like a bursting flood, the LORD has burst out against my enemies before me.” Therefore, he named that place The Lord Bursts Out.[fn]

Unchecked Copy Box2Sa 5:23 -

So David inquired of the LORD, and he answered, “Do not attack directly, but circle around behind them and come at them opposite the balsam trees.

Unchecked Copy Box2Sa 6:20 -

When David returned home to bless his household, Saul’s daughter Michal came out to meet him. “How the king of Israel honored himself today! ” she said. “He exposed himself today in the sight of the slave girls of his subjects like a vulgar person would expose himself.”

Unchecked Copy Box2Sa 6:21 -

David replied to Michal, “It was before the LORD who chose me over your father and his whole family to appoint me ruler over the LORD’s people Israel. I will dance before the LORD,

Unchecked Copy Box2Sa 6:22 -

“and I will dishonor myself and humble myself even more.[fn][fn] However, by the slave girls you spoke about, I will be honored.”

Unchecked Copy Box2Sa 7:2 -

the king said to the prophet Nathan, “Look, I am living in a cedar house while the ark of God sits inside tent curtains.”

Unchecked Copy Box2Sa 7:3 -

So Nathan told the king, “Go and do all that is on your mind, for the LORD is with you.”

Unchecked Copy Box2Sa 7:5 -

“Go to my servant David and say, ‘This is what the LORD says: Are you to build me a house to dwell in?

Unchecked Copy Box2Sa 7:8 -

“So now this is what you are to say to my servant David: ‘This is what the LORD of Armies says: I took you from the pasture, from tending the flock, to be ruler over my people Israel.

Unchecked Copy Box2Sa 7:18 -

Then King David went in, sat in the LORD’s presence, and said,

Who am I, Lord GOD, and what is my house that you have brought me this far?

Unchecked Copy Box2Sa 9:1 -

David asked, “Is there anyone remaining from the family of Saul I can show kindness to for Jonathan’s sake? ”

Unchecked Copy Box2Sa 9:2 -

There was a servant of Saul’s family named Ziba. They summoned him to David, and the king said to him, “Are you Ziba? ”

“I am your servant,” he replied.

Unchecked Copy Box2Sa 9:3 -

So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to? ”

Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”

Unchecked Copy Box2Sa 9:4 -

The king asked him, “Where is he? ”

Ziba answered the king, “You’ll find him in Lo-debar at the house of Machir son of Ammiel.”


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