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The Blue Letter Bible

Lexicon :: Strong's G203 - akrobystia

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ἀκροβυστία
Transliteration
akrobystia (Key)
Pronunciation
ak-rob-oos-tee'-ah
Listen
Part of Speech
feminine noun
Root Word (Etymology)
From ἄκρον (G206) and probably a modified form of posthe (the penis or male sexual organ)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:225,36

Strong’s Definitions

ἀκροβυστία akrobystía, ak-rob-oos-tee'-ah; from G206 and probably a modified form of πόσθη pósthē (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:—not circumcised, uncircumcised (with G2192), uncircumcision.


KJV Translation Count — Total: 20x

The KJV translates Strong's G203 in the following manner: uncircumcision (16x), being circumcised (2x), uncircumcised (with G2192) (1x), though not circumcised (1x).

KJV Translation Count — Total: 20x
The KJV translates Strong's G203 in the following manner: uncircumcision (16x), being circumcised (2x), uncircumcised (with G2192) (1x), though not circumcised (1x).
  1. having the foreskin, uncircumcised

  2. a Gentile

  3. a condition in which the corrupt desires rooted in the flesh were not yet extinct

Strong’s Definitions [?](Strong’s Definitions Legend)
ἀκροβυστία akrobystía, ak-rob-oos-tee'-ah; from G206 and probably a modified form of πόσθη pósthē (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:—not circumcised, uncircumcised (with G2192), uncircumcision.
STRONGS G203:
ἀκροβυστία, -ας, , (a word unknown to the Greeks, who used ἀκροποσθία and τὸ ἀκροπόσθιον, from πόσθη i. e. membrum virile. Accordingly it is likely that τὴν ποσθην of the Greeks was pronounced τὴν βύστην by the Alexandrians, and ἀκροβυστία said instead of ἀκροποσθιαi. e. τὸ ἄκρον τῆς πόσθης; cf. the acute remarks of Fritzsche, Commentary on Romans, vol. i., 136, together with the opinion which Winer prefers 99 (94) [and Cremer, 3te Aufl. under the word]), in the Sept. the equivalent of עָרְלָה the prepuce, the skin covering the glans penis;
a. properly: Acts 11:3; Romans 2:25, 26b; 1 Corinthians 7:19; Galatians 5:6; Galatians 6:15; Colossians 3:11; (Judith 14:10; 1 Macc. 1:15); ἐν ἀκροβυστία ὤν having the foreskin (Tertullian praeputiatus), uncircumcised i. e. Gentile, Romans 4:10; ἐν ἀκρ. namely, ὤν, 1 Corinthians 7:18; equivalent, to the same is δἰ ἀκροβ. Romans 4:11; ἐν τῇ ἀκροβυστία πίστις the faith which one has while he is uncircumcised, Romans 4:11f.
b. by metonyny, of the abstract for the concrete, having the foreskin is equivalent to a Gentile: Romans 2:26a; Romans 3:30; 4:9; Ephesians 2:11; ἐκ φύσεως ἀκροβ. one uncircumcised by birth or a Gentile, opposed to a Jew who shows himself a Gentile in character, Romans 2:27; εὐαγγέλιον τῆς ἀκροβ. gospel to be preached to the Gentiles, Galatians 2:7.
c. in a transferred sense: ἀκροβ. τῆς σαρκός (opposed to the περιτομή ἀχειροποίητος or regeneration, Colossians 2:11), the condition in which the corrupt desires rooted in the σάρξ were not yet extinct, Colossians 2:13 (the expression is derived from the circumstance that the foreskin was the sign of impurity and alienation from God, [cf. B. D. under the word Circumcision]).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Acts
11:3
Romans
2:25; 2:26; 2:26; 2:27; 3:30; 4:9; 4:10; 4:11; 4:11
1 Corinthians
7:18; 7:19
Galatians
2:7; 5:6; 6:15
Ephesians
2:11
Colossians
2:11; 2:13; 3:11

Word / Phrase / Strong's Search

Strong's Number G203 matches the Greek ἀκροβυστία (akrobystia),
which occurs 20 times in 17 verses in the TR Greek.

Unchecked Copy BoxAct 11:3 - «كَيْفَ دَخَلْتَ بَيْتَ رِجَالٍ غَيْرِ مَخْتُونِينَ، وَأَكَلْتَ مَعَهُمْ؟»
Unchecked Copy BoxRom 2:25 - فَإِنَّ الْخِتَانَ يَنْفَعُ إِنْ كُنْتَ تَعْمَلُ بِالشَّرِيعَةِ. وَلكِنْ إِنْ كُنْتَ مُخَالِفاً لِلشَّرِيعَةِ، فَقَدْ صَارَ خِتَانُكَ كَأَنَّهُ عَدَمُ خِتَانٍ.
Unchecked Copy BoxRom 2:26 - إِذَنْ، إِنْ عَمِلَ غَيْرُ الْمَخْتُونِ بِأَحْكَامِ الشَّرِيعَةِ، أَفَلا يُحْسَبُ عَدَمُ خِتَانِهِ كَأَنَّهُ خِتَانٌ؟
Unchecked Copy BoxRom 2:27 - وَغَيْرُ الْمَخْتُونِ بِالطَّبِيعَةِ، إِذْ يُتَمِّمُ الشَّرِيعَةَ، يَدِينُكَ أَنْتَ يَا مَنْ تُخَالِفُ الشَّرِيعَةَ وَلَدَيْكَ الْكِتَابُ وَالْخِتَانُ.
Unchecked Copy BoxRom 3:30 - مَادَامَ اللهُ الْوَاحِدُ هُوَ الَّذِي سَيُبَرِّرُ أَهْلَ الْخِتَانِ عَلَى أَسَاسِ الإِيمَانِ، وَأَهْلَ عَدَمِ الْخِتَانِ عَلَى أَسَاسِ الإِيمَانِ.
Unchecked Copy BoxRom 4:9 - فَهَلْ هذِهِ الطُّوبَى لأَهْلِ الْخِتَانِ وَحْدَهُمْ، أَمْ لأَهْلِ عَدَمِ الْخِتَانِ أَيْضاً؟ إِنَّنَا نَقُولُ إِنَّ الإِيمَانَ قَدْ حُسِبَ لإِبْرَاهِيمَ بِرّاً.
Unchecked Copy BoxRom 4:10 - فَفِي أَيَّةِ حَالَةٍ حُسِبَ لَهُ ذَلِكَ؟ أَبَعْدَ الْخِتَانِ أَمْ قَبْلَ الْخِتَانِ؟
Unchecked Copy BoxRom 4:11 - ثُمَّ تَلَقَّى إِبْرَاهِيمُ عَلامَةَ الْخِتَانِ خَتْماً لِلْبِرِّ الْحَاصِلِ بِالإِيمَانِ الَّذِي كَانَ لَهُ وَهُوَ مَازَالَ غَيْرَ مَخْتُونٍ، لِكَيْ يَكُونَ أَباً لِجَمِيعِ الَّذِينَ يُؤْمِنُونَ مِنْ غَيْرِ الْمَخْتُونِينَ فَيُحْسَبَ الْبِرُّ لَهُمْ أَيْضاً،
Unchecked Copy BoxRom 4:12 - وَأَباً لِلْمَخْتُونِينَ الَّذِينَ لَيْسُوا مِنْ أَهْلِ الْخِتَانِ وَحَسْبُ بَلِ الَّذِينَ يَسِيرُونَ فِي خُطَى الإِيمَانِ الَّذِي كَانَ لأَبِينَا إِبْرَاهِيمَ وَهُوَ بَعْدُ غَيْرُ مَخْتُونٍ.
Unchecked Copy Box1Co 7:18 - فَمَنْ دُعِيَ وَهُوَ مَخْتُونٌ، فَلا يَصِرْ كَغَيْرِ الْمَخْتُونِ، وَمَنْ دُعِيَ وَهُوَ غَيْرُ مَخْتُونٍ، فَلا يَصِرْ كَالْمَخْتُونِ.
Unchecked Copy Box1Co 7:19 - إِنَّ الْخِتَانَ لَيْسَ شَيْئاً، وَعَدَمَ الْخِتَانِ لَيْسَ شَيْئاً، بَلِ الْمُهِمُّ هُوَ الْعَمَلُ بِوَصَايَا اللهِ.
Unchecked Copy BoxGal 2:7 - بَلْ بِالْعَكْسِ، رَأَوْا أَنَّهُ عُهِدَ إِلَيَّ بِالإِنْجِيلِ لأَهْلِ عَدَمِ الْخِتَانِ، كَمَا عُهِدَ بِهِ إِلَى بُطْرُسَ لأَهْلِ الْخِتَانِ.
Unchecked Copy BoxGal 5:6 - فَفِي الْمَسِيحِ يَسُوعَ، لَا نَفْعَ لِلْخِتَانِ وَلا لِعَدَمِ الْخِتَانِ، بَلْ لِلإِيمَانِ الْعَامِلِ بِالْمَحَبَّةِ.
Unchecked Copy BoxGal 6:15 - فَلَيْسَ الْخِتَانُ بِشَيْءٍ، وَلا عَدَمُ الْخِتَانِ بِشَيْءٍ، وَإِنَّمَا (الْمُهِمُّ أَنْ يَصِيرَ الإِنْسَانُ) خَلِيقَةً جَدِيدَةً.
Unchecked Copy BoxEph 2:11 - لِذَلِكَ اذْكُرُوا، أَنْتُمُ الأُمَمَ فِي الْجَسَدِ سَابِقاً، يَا مَنْ تُسَمَّوْنَ أَهْلَ عَدَمِ الْخِتَانِ مِنْ قِبَلِ مَنْ يُسَمَّوْنَ أَهْلَ الْخِتَانِ الَّذِي يَجْرِي فِي الْجَسَدِ بِالْيَدِ،
Unchecked Copy BoxCol 2:13 - فَأَنْتُمْ، إِذْ كُنْتُمْ أَمْوَاتاً فِي الْخَطَايَا وَعَدَمِ خِتَانِكُمُ الْجَسَدِيِّ، أَحْيَاكُمْ جَمِيعاً مَعَهُ؛ مُسَامِحاً لَنَا جَمِيعاً بِالْخَطَايَا كُلِّهَا.
Unchecked Copy BoxCol 3:11 - وَفِيهِ لَا فَرْقَ بَيْنَ يُونَانِيٍّ وَيَهُودِيٍّ، أَوْ مَخْتُونٍ وَغَيْرِ مَخْتُونٍ، أَوْ مُتَحَضِّرٍ وَغَيْرِ مُتَحَضِّرٍ، أَوْ عَبْدٍ وَحُرٍّ، بَلِ الْمَسِيحُ هُوَ الْكُلُّ وَفِي الْكُلِّ.
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