Lexicon :: Strong's G1904 - eperchomai

Then the LORD ^H3068 said ^H559 to Moses ^H4872, “Go ^H935 to Pharaoh ^H6547, for I have [fn]hardened ^H3513 his heart ^H3820 and the heart ^H3820 of his servants ^H5650, so ^H4616 that ^H4616 I may [fn]perform ^H7896 these ^H428 signs ^H226 of Mine [fn]among ^H7130 them,

“If ^H518, however, the spot ^H5061 breaks ^H6524 out ^H6524 again ^H7725 in the house ^H1004 after ^H310 he has pulled ^H2502 out ^H2502 the stones ^H68 and scraped ^H7096 the house ^H1004, and after ^H310 it has been replastered ^H2902,

‘All ^H3605 the days ^H3117 of his vow ^H5088 of consecration ^H5145 no ^H3808 razor ^H8593 shall pass ^H5674 over ^H5921 his head ^H7218. He shall be holy ^H6918 until ^H5704 the days ^H3117 are fulfilled ^H4390 which ^H834 he lives ^H5144 as ^H5144 a ^H5144 Nazirite ^H5144 for the LORD ^H3068; he shall let the locks ^H6545 of hair ^H8181 on his head ^H7218 grow ^H1431 long ^H1431.

So he departed ^H1980 from there ^H8033 and found ^H4672 Elisha ^H477 the son ^H1121 of Shaphat ^H8202 while he was plowing ^H2790, with twelve ^H8147 H6240 yoke ^H6776 of oxen in front ^H6440 of him, and he with the twelfth ^H8147 H6240. And Elijah ^H452 came ^H5674 over ^H5674 to him and threw ^H7993 his cloak ^H155 on him.

Then the inhabitants ^H3427 of Jerusalem ^H3389 made ^H4427 [fn]Ahaziah ^H274, his youngest ^H6996 son ^H1121, king ^H4427 in ^H8478 his place ^H8478, for the band ^H1416 of ^H1416 men ^H1416 who came ^H935 with the Arabs ^H6163 to the camp ^H4264 had killed ^H2026 all ^H3605 the older ^H7223 sons. So Ahaziah ^H274 the son ^H1121 of Jehoram ^H3088 king ^H4428 of Judah ^H3063 began to reign ^H4427.

Now when Job’s ^H347 three ^H7969 friends ^H7453 heard ^H8085 about all ^H3605 this ^H2088 adversity ^H7451 that had come ^H935 upon ^H935 him, they came ^H935, each ^H376 one ^H376 from his own place ^H4725—Eliphaz ^H464 the Temanite ^H8489, Bildad ^H1085 the Shuhite ^H7747, and Zophar ^H6691 the Naamathite ^H5284; and they made ^H3259 an ^H3259 appointment ^H3259 together ^H3162 to come ^H935 to sympathize ^H5110 with him and comfort ^H5162 him.

“May darkness ^H2822 and black ^H6757 gloom ^H6757 claim ^H1350 it;

May a cloud ^H6053 settle ^H7931 on it;

May the blackness ^H3650 of the day ^H3117 terrify ^H1204 it.

“Then a [fn]spirit ^H7307 passed ^H2498 by my face ^H6440;

The hair ^H8185 of my flesh ^H1320 stood ^H5568 up ^H5568.

To whom ^H1992 alone ^H905 the land ^H776 was given ^H5414,

And no ^H3808 stranger ^H2114 passed ^H5674 among ^H8432 them.

“Then be afraid ^H1481 of the sword ^H2719 for yourselves,

For wrath ^H2534 brings the punishment ^H5771 of the sword ^H2719,

So ^H4616 that ^H4616 you may know ^H3045 there is judgment ^H1779.”

“In the fullness ^H4390 of his excess ^H5607 he will be cramped ^H6887;

The hand ^H3027 of everyone ^H3605 who ^H6001 suffers ^H6001 will come ^H935 against him.

“The increase ^H2981 of his house ^H1004 will disappear ^H1540;

His possessions will flow ^H5064 away on the day ^H3117 of His anger ^H639.

“How ^H4100 often ^H4100 is the lamp ^H5216 of the wicked ^H7563 put ^H1846 out ^H1846,

Or does their disaster ^H343 fall ^H935 on them?

Does [fn]God apportion ^H2505 destruction ^H2256 in His anger ^H639?

“Would He contend ^H7378 with me by the greatness ^H7230 of His power ^H3581?

No ^H3808, surely ^H389 He would pay ^H7760 attention ^H7760 to me.

But I am not destroyed ^H6789 by darkness ^H2822,

Nor ^H3808 by deep gloom ^H652 which covers ^H3680 me.

“Is ^H3426 there ^H3426 any ^H3426 number ^H4557 to His troops ^H1416?

And upon whom ^H4310 does His light ^H216 not rise ^H6965?

“Will God ^H410 hear ^H8085 his cry ^H6818

When ^H3588 distress ^H6869 comes ^H935 upon him?

“For it would be fire ^H784 that consumes ^H398 to [fn]Abaddon ^H11,

And would uproot ^H8327 all ^H3605 my [fn]increase ^H8393.

“From the [fn]south ^H2315 comes ^H935 the storm ^H5492,

And from the north ^H2219 wind ^H2219 the cold ^H7135.

“Indeed ^H3588 the [fn]mountains ^H2022 bring ^H5375 him food ^H944,

And all ^H3605 the animals ^H2416 of the field ^H7704 play ^H7832 there ^H8033.

As for the days ^H3117 of our [fn]life ^H8141, [fn]they contain seventy ^H7657 years ^H8141,

Or if ^H518 due to strength ^H1369, eighty ^H8084 years ^H8141,

Yet their pride ^H7296 is only trouble ^H5999 and tragedy ^H205;

For it quickly ^H2439 passes ^H1468, and we disappear ^H5774.

Do not be ^H3372 afraid ^H3372 of sudden ^H6597 danger ^H6343,

Nor ^H408 of trouble ^H7722 from the wicked ^H7563 when ^H3588 it comes ^H935;

Do not enter ^H935 the path ^H734 of the wicked ^H7563

And do not proceed ^H833 in the way ^H1870 of evil ^H7451 people ^H7451.

[fn]She does not ponder ^H6424 the path ^H734 of life ^H2416;

Her ways ^H4570 are ^H5128 unstable ^H5128, she does not know ^H3045 it.

The lot ^H1486 is cast ^H2904 into the lap ^H2436,

But its every ^H3605 decision ^H4941 is from the LORD ^H3068.

When a wicked ^H7563 person ^H7563 comes ^H935, contempt ^H937 also ^H1571 comes ^H935,

And with dishonor ^H7036 comes taunting ^H2781.

A person’s ^H120 discretion ^H7922 makes ^H748 him slow ^H748 to anger ^H639,

And it is his glory ^H8597 to overlook ^H5674 an offense ^H6588.

Like a sparrow ^H6833 in its [fn]flitting ^H5110, like a swallow ^H1866 in its flying ^H5774,

So ^H3651 a curse ^H7045 without ^H2600 cause ^H2600 does not come ^H935 to rest.

Like a dog ^H3611 that returns ^H7725 to its vomit ^H6892,

So is a fool ^H3684 who repeats ^H8138 [fn]his foolishness ^H200.

A prudent ^H6175 person ^H6175 sees ^H7200 evil ^H7451 and hides ^H5641 himself;

But the naive ^H6612 proceed ^H5674, and pay ^H6064 the ^H6064 penalty ^H6064.

So I turned ^H6437 to consider ^H7200 wisdom ^H2451, insanity ^H1947, and foolishness ^H5531; for what ^H4100 will the man ^H120 do who ^H7945 will come ^H935 after ^H310 the king ^H4428, except what ^H834 has already ^H3528 been done ^H6213?