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Vine's Expository Dictionary: View Entry
Strong's Number G1899 matches the Greek ἔπειτα (epeita),
which occurs 16 times in 15 verses
in the MGNT Greek.
“Next he asked another, ‘How much do you owe? ’
“ ‘A hundred measures of wheat,’ he said.
“ ‘Take your invoice,’ he told him, ‘and write eighty.’
And God has appointed these in the church: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, leading, various kinds of tongues.[fn]
Then he appeared to over five hundred brothers and sisters at one time; most of them are still alive, but some have fallen asleep.
But each in his own order: Christ, the firstfruits; afterward, at his coming, those who belong to Christ.
Then after three years I did go up to Jerusalem to get to know Cephas,[fn] and I stayed with him fifteen days.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
Then we who are still alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace.
He doesn’t need to offer sacrifices every day, as high priests do — first for their own sins, then for those of the people. He did this once for all time when he offered himself.
But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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