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Vine's Expository Dictionary: View Entry
Strong's Number G1859 matches the Greek ἑορτή (heortē),
which occurs 25 times in 23 verses
in the MGNT Greek.
At the festival the governor’s custom was to release to the crowd a prisoner they wanted.
“Not during the festival,” they said, “so that there won’t be a riot among the people.”
At the festival Pilate used to release for the people a prisoner whom they requested.
While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing.
When they entered Galilee, the Galileans welcomed him because they had seen everything he did in Jerusalem during the festival. For they also had gone to the festival.
“Go up to the festival yourselves. I’m not going up to this festival,[fn] because my time has not yet fully come.”
After his brothers had gone up to the festival, then he also went up, not openly but secretly.
When the festival was already half over, Jesus went up into the temple and began to teach.
On the last and most important day of the festival, Jesus stood up and cried out, “If anyone is thirsty, let him come to me[fn] and drink.
They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won’t come to the festival, will he? ”
The next day, when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem,
Before the Passover Festival, Jesus knew that his hour had come to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end.
Since Judas kept the money-bag, some thought that Jesus was telling him, “Buy what we need for the festival,” or that he should give something to the poor.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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