Lexicon :: Strong's G1855 - exōthen

“Make yourself an ark of gopher[fn] wood. Make rooms in the ark, and cover it with pitch inside and outside.

Those that entered, male and female of every creature, entered just as God had commanded him. Then the LORD shut him in.

for the LORD had completely closed all the wombs in Abimelech’s household on account of Sarah, Abraham’s wife.

“Overlay it with pure gold; overlay it both inside and out. Also make a gold molding all around it.

“Place the table outside the curtain and the lampstand on the south side of the tabernacle, opposite the table; put the table on the north side.

“In the tent of meeting outside the curtain that is in front of the testimony, Aaron and his sons are to tend the lamp from evening until morning before the LORD. This is to be a permanent statute for the Israelites throughout their generations.

He overlaid it with pure gold inside and out and made a gold molding all around it.

Moses placed the table in the tent of meeting on the north side of the tabernacle, outside the curtain.

“Aaron is to tend it continually from evening until morning before the LORD outside the curtain of the testimony in the tent of meeting. This is a permanent statute throughout your generations.

“Outside, the sword will take their children,

and inside, there will be terror;

the young man and the young woman will be killed,

the infant and the gray-haired man.

and had thirty sons. He gave his thirty daughters in marriage to men outside the tribe and brought back thirty wives for his sons from outside the tribe. Ibzan judged Israel seven years,

The lowest chamber was 7 ¹/₂ feet[fn] wide, the middle was 9 feet[fn] wide, and the third was 10 ¹/₂ feet[fn] wide. He also provided offset ledges for the temple all around the outside so that nothing would be inserted into the temple walls.

All of these buildings were of costly stones, cut to size and sawed with saws on the inner and outer surfaces, from foundation to coping and from the outside to the great courtyard.

Then he said, “Go out and borrow empty containers from all your neighbors. Do not get just a few.

He brought out the Asherah pole from the LORD’s temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people.[fn]

But I am full of the LORD’s wrath;

I am tired of holding it back.

Pour it out on the children in the street,

on the gathering of young men as well.

For both husband and wife will be captured,

the old with the very old.[fn]

for Death has climbed through our windows;

it has entered our fortresses,

cutting off children from the streets,

young men from the squares.

Gather up your belongings[fn] from the ground,

you who live under siege.

The LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: ‘Obey the words of this covenant and carry them out.’

“‘This is what the LORD, the God of Israel, says: I am about to repel the weapons of war in your hands, those you are using to fight the king of Babylon and the Chaldeans[fn] who are besieging you outside the wall, and I will bring them into the center of this city.

“This is what the LORD says: In this place, which you say is a ruin, without people or animals ​— ​that is, in Judah’s cities and Jerusalem’s streets that are a desolation without people, without inhabitants, and without animals ​— ​there will be heard again

So King Zedekiah gave orders, and Jeremiah was placed in the guard’s courtyard. He was given a loaf of bread each day from the bakers’ street until all the bread was gone from the city. So Jeremiah remained in the guard’s courtyard.

“So my fierce wrath poured out and burned in Judah’s cities and Jerusalem’s streets so that they became the desolate ruin they are today.

“Have you forgotten the evils of your ancestors, the evils of Judah’s kings, the evils of their wives, your own evils, and the evils of your wives that were committed in the land of Judah and in the streets of Jerusalem?

“Instead, we will do everything we promised:[fn] we will burn incense to the queen of heaven[fn] and offer drink offerings to her just as we, our ancestors, our kings, and our officials did in Judah’s cities and in Jerusalem’s streets. Then we had enough food, we were well off, and we saw no disaster,

“As for the incense you burned in Judah’s cities and in Jerusalem’s streets ​— ​you, your ancestors, your kings, your officials, and the people of the land ​— ​did the LORD not remember them? He brought this to mind.

Those who were slain will fall in the land of the Chaldeans,

those who were pierced through, in her streets.

LORD, see how I am in distress.

I am churning within;

my heart is broken,[fn]

for I have been very rebellious.

Outside, the sword takes the children;

inside, there is death.

The sword is on the outside;

plague and famine are on the inside.

Whoever is in the field will die by the sword,

and famine and plague will devour

whoever is in the city.

Now there was a wall surrounding the outside of the temple. The measuring rod in the man’s hand was six units of twenty-one inches;[fn] each unit was the standard length plus three inches.[fn] He measured the thickness of the wall structure; it was 10 ¹/₂ feet,[fn] and its height was the same.

The distance from the front of the gate at the entrance to the front of the gate’s portico on the inside was 87 ¹/₂ feet.[fn]

The thickness of the outer wall of the side rooms was 8 ³/₄ feet. The free space between the side rooms of the temple

reaching to the top of the entrance, and as far as the inner temple and on the outside. On every wall all around, on the inside and outside, was a pattern

Cherubim and palm trees were carved on the doors of the great hall like those carved on the walls. There was a wooden canopy[fn] outside, in front of the portico.

A wall on the outside ran in front of the chambers, parallel to them, toward the outer court; it was 87 ¹/₂ feet long.

“Then you are to take away the bull for the sin offering, and it must be burned outside the sanctuary in the place appointed for the temple.

“The prince should enter from the outside by way of the gate’s portico and stand at the gate’s doorpost while the priests sacrifice his burnt offerings and fellowship offerings. He will bow in worship at the gate’s threshold and then depart, but the gate is not to be closed until evening.

Next he brought me out by way of the north gate and led me around the outside to the outer gate that faced east; there the water was trickling from the south side.