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The Blue Letter Bible

Lexicon :: Strong's G1777 - enochos

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ἔνοχος
Transliteration
enochos (Key)
Pronunciation
en'-okh-os
Listen
Part of Speech
adjective
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:828,286

Strong’s Definitions

ἔνοχος énochos, en'-okh-os; from G1758; liable to (a condition, penalty or imputation):—in danger of, guilty of, subject to.

KJV Translation Count — Total: 10x

The KJV translates Strong's G1777 in the following manner: in danger of (5x), guilty of (4x), subject to (1x).

KJV Translation Count — Total: 10x
The KJV translates Strong's G1777 in the following manner: in danger of (5x), guilty of (4x), subject to (1x).

  1. bound, under obligation, subject to, liable

    1. used of one who is held by, possessed with love, and zeal for anything

    2. in a forensic sense, denoting the connection of a person either with his crime, or with the penalty or trial, or with that against whom or which he has offended

      1. guilty, worthy of punishment

      2. guilty of anything

      3. of the crime

      4. of the penalty

      5. liable to this or that tribunal i.e. the punishment to by imposed by this or that tribunal

      6. of the place where punishment is to be suffered

Strong’s Definitions [?](Strong’s Definitions Legend)
ἔνοχος énochos, en'-okh-os; from G1758; liable to (a condition, penalty or imputation):—in danger of, guilty of, subject to.
STRONGS G1777:
ἔνοχος, ἔνοχον, equivalent to ὁ ἐνεχόμενος, one who is held in anything, so that he cannot escape; bound, under obligation, subject to, liable: with the genitive of the thing by which one is bound, δουλείας, Hebrews 2:15; used of one who is held by, possessed with, love and zeal for anything; thus τῶν βιβλίων, Sir. prolog. 9; with the dative τοῖς ἐρωτικοις, Plutarch; (on supposed distinctions in meaning between the construction with the genitive and with the dative (e. g. 'the construction with the dative expresses liability, that with the genitive carries the meaning further and implies either the actual or the rightful hold.' Green) see Schäfer on Demosth. see p. 323; cf. Winers Grammar, § 28, 2; Buttmann, 170 (148)). As in Greek writings, chiefly in a forensic sense, denoting the connection of a person either with his crime, or with the penalty or trial, or with that against whom or which he has offended; so
a. absolutely guilty, worthy of punishment: Leviticus 20:9, 11, 13, 16, 27; 1 Macc. 14:45.
b. with the genitive of the thing by the violation of which guilt is contracted, guilty of anything: τοῦ σώματος καί τοῦ αἵματος τοῦ κυρίου, guilty of a crime committed against the body and blood of the Lord, 1 Corinthians 11:27 (see Meyer; Winer's Grammar, 202 (190f)); πάντων, namely, ἐνταλμάτων, James 2:10; οἱ ἔνοχοί σου, Isaiah 54:17.
c. with the genitive of the crime: αἰωνίου ἁμαρτήματος (an eternal sin), Mark 3:29 L T Tr text WH; (τῶν βιαίων, Plato, legg. 11, 914 e.; κλοπῆς, Philo de Jos. § 37; ἱεροσυλίας, 2 Macc. 13:6; Aristotle, oec. 2 (p. 1349{a}, 19), and in other examples; but much more often in the classics with the dative of the crime; cf. Passow or (Liddell and Scott) under the word).
d. with the genitive of the penalty: θανάτου, Mark 14:64; Matthew 26:66; Genesis 26:11; αἰωνίου κρίσεως, Mark 3:29 Rec.; δεσμοῦ (others, dative), Demosthenes, p. 1229, 11.
e. with the dative of the tribunal; liable to this or that tribunal i. e. to punishment to he imposed by this or that tribunal: τῇ κρίσει, τῷ συνεδρίῳ, Matthew 5:21f; ἔνοχος γραφή, to be indicted, Xenophon, mem. 1, 2, 64; cf. Bleek, Br. an d. Hebrew ii. 1, p. 340f; (Winers Grammar, 210 (198)).
f. by a use unknown to Greek writers it is connected with εἰς and the accusative of the place where the punishment is to be suffered: εἰς τήν γηνναν τοῦ πυρός, a pregnant construction (Winers Grammar, 213 (200); 621 (577)) (but cf. Buttmann, 170 (148) (who regards it as a vivid circumlocution for the dative; cf. Green, Critical Notes (at the passage) 'liable as far' in respect of penal consequence 'as the fiery G.')) viz. to go away or be cast into etc. Matthew 5:22.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
26:11
Leviticus
1; 20:9; 20:11; 20:13; 20:16; 20:27
Isaiah
54:17
Matthew
5:21; 5:22; 26:66
Mark
3:29; 3:29; 14:64
1 Corinthians
11:27
Hebrews
2:15
James
2:10

Word / Phrase / Strong's Search

Strong's Number G1777 matches the Greek ἔνοχος (enochos),
which occurs 10 times in 8 verses in the TR Greek.

Tools

Unchecked Copy Box Mat 5:21

Unchecked Copy BoxMat 5:21 - Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.

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Unchecked Copy Box Mat 5:22

Unchecked Copy BoxMat 5:22 - But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.

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Unchecked Copy Box Mat 26:66

Unchecked Copy BoxMat 26:66 - What think ye? And they answering said, He is liable to the penalty of death.

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Unchecked Copy Box Mar 3:29

Unchecked Copy BoxMar 3:29 - but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;

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Unchecked Copy Box Mar 14:64

Unchecked Copy BoxMar 14:64 - Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.

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Unchecked Copy Box 1Co 11:27

Unchecked Copy Box1Co 11:27 - So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

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Unchecked Copy Box Heb 2:15

Unchecked Copy BoxHeb 2:15 - and might set free all those who through fear of death through the whole of their life were subject to bondage.

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Unchecked Copy Box Jas 2:10

Unchecked Copy BoxJas 2:10 - For whoever shall keep the whole law and shall offend in one point, he has come under the guilt of breaking all.
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