Lexicon :: Strong's G1672 - hellēn

Then the Jews said to one another, “Where does he intend to go that we won’t find him? He doesn’t intend to go to the Jewish people dispersed[fn] among the Greeks and teach the Greeks, does he?

Now some Greeks were among those who went up to worship at the festival.

In Iconium they entered the Jewish synagogue, as usual, and spoke in such a way that a great number of both Jews and Greeks believed.

Paul went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.

Paul wanted Timothy to go with him; so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.

Some of them were persuaded and joined Paul and Silas, including a large number of God-fearing Greeks, as well as a number of the leading women.

He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks.

And they all[fn] seized Sosthenes, the leader of the synagogue, and beat him in front of the tribunal, but none of these things mattered to Gallio.

This went on for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.

When this became known to everyone who lived in Ephesus, both Jews and Greeks, they became afraid, and the name of the Lord Jesus was held in high esteem.

“I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.

shouting, “Fellow Israelites, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has defiled this holy place.”

I am obligated both to Greeks and barbarians,[fn] both to the wise and the foolish.

For I am not ashamed of the gospel,[fn] because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.

There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

What then? Are we any better off?[fn] Not at all! For we have already charged that both Jews and Greeks are all under sin,[fn]

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

For the Jews ask for signs and the Greeks seek wisdom,

Give no offense to Jews or Greeks or the church of God,

For we were all baptized by[fn] one Spirit into one body ​— ​whether Jews or Greeks, whether slaves or free ​— ​and we were all given one Spirit to drink.

But not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.

There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.