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The Blue Letter Bible

Lexicon :: Strong's G1670 - helkō

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ἕλκω
Transliteration
helkō (Key)
Pronunciation
hel-koo'-o
Listen
Part of Speech
verb
Root Word (Etymology)
Probably akin to αἱρέω (G138)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:503,227

Trench's Synonyms: xxi. σύρω, ἕλκω.

Strong’s Definitions

ἑλκύω helkýō, hel-koo'-o; probably akin to G138; to drag (literally or figuratively):—draw. Compare G1667.


KJV Translation Count — Total: 8x

The KJV translates Strong's G1670 in the following manner: draw (8x).

KJV Translation Count — Total: 8x
The KJV translates Strong's G1670 in the following manner: draw (8x).
  1. to draw, drag off

  2. metaph., to draw by inward power, lead, impel

Strong’s Definitions [?](Strong’s Definitions Legend)
ἑλκύω helkýō, hel-koo'-o; probably akin to G138; to drag (literally or figuratively):—draw. Compare G1667.
STRONGS G1670:
ἕλκω (and in later writings ἑλκύω also [Veitch, under the word; Winer's Grammar, 86 (82)]); imperfect εἷλκον (Acts 21:30); future ἑλκύσω [ἑλκ. Rec.elz John 12:32]; 1 aorist εἵλκυσα ([infinitive (John 21:6) ἑλκύσαι Rbez elz L T WH, -κύσαι Rst G Tr]; cf. Bttm. Ausf. Spr. § 114, vol. ii., p. 171; Krüger § 40, under the word; [Lob. Paralip., p. 35f; Veitch, under the word]); from Homer down; Sept. for מָשַׁך; to draw;
1. properly: τὸ δίκτυον, John 21:6, 11; μάχαιραν, i. e. unsheathe, John 18:10 (Sophocles Ant. 1208 (1233), etc.); τινά, a person forcibly and against his will (our drag, drag off), ἔξω τοῦ ἱεροῦ, Acts 21:30; εἰς τὴν ἀγοράν, Acts 16:19; εἰς κριτήρια, James 2:6 (πρὸς τὸν δῆμον, Aristophanes eqq. 710; and in Latin, as Caesar b. g. 1, 53 (54, 4) cum trinis catenis vinctus traheretur, Livy 2, 27 cum a lictoribus jam traheretur).
2. metaphorically, to draw by inward power, lead, impel: John 6:44 (so in Greek also; as ἐπιθυμίας... ἑλκουσης ἐπὶ ἡδονάς, Plato, Phaedr., p. 238 a.; ὑπὸ τῆς ἡδονῆς ἑλκόμενοι, Aelian h. a. 6, 31; likewise 4 Macc. 14:13; 15:8 (4 Macc 15:11). trahit sua quemque voluptas, Vergil, ecl. 2, 65); πάντας ἑλκύσω πρὸς ἐμαυτόν, I by my moral, my spiritual, influence will win over to myself the hearts of all, John 12:32. Cf. Meyer on John 6:44; [Trench, § 21, Compare: ἐξέλκω.]

Related entry:
ἑλκύω, see ἕλκω.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Ecclesiastes
2
John
6:44; 6:44; 12:32; 12:32; 18:10; 21:6; 21:6; 21:11
Acts
16:19; 21:30; 21:30
James
2:6

Word / Phrase / Strong's Search

Strong's Number G1670 matches the Greek ἕλκω (helkō),
which occurs 8 times in 8 verses in the MGNT Greek.

Unchecked Copy BoxJhn 6:44 - “No one can come to Me unless the Father who sent Me draws him [giving him the desire to come to Me]; and I will raise him up [from the dead] on the last day.
Unchecked Copy BoxJhn 12:32 - “And I, if and when I am lifted up from the earth [on the cross], will draw all people to Myself [Gentiles, as well as Jews].”
Unchecked Copy BoxJhn 18:10 - Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus.
Unchecked Copy BoxJhn 21:6 - And He said to them, “Cast the net on the right-hand side of the boat (starboard) and you will find some.” So they cast [the net], and then they were not able to haul it in because of the great catch of fish.
Unchecked Copy BoxJhn 21:11 - So Simon Peter went aboard and hauled the net to land, full of large fish, a hundred and fifty-three [of them]; and although there were so many, the net was not torn.
Unchecked Copy BoxAct 16:19 -

But when her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them before the authorities in the market place [where trials were held],

Unchecked Copy BoxAct 21:30 - Then the whole city was provoked and confused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the gates were closed.
Unchecked Copy BoxJas 2:6 - But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law?
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