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The Blue Letter Bible

Lexicon :: Strong's G166 - aiōnios

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αἰώνιος
Transliteration
aiōnios (Key)
Pronunciation
ahee-o'-nee-os
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Part of Speech
adjective
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:208,31

Strong’s Definitions

αἰώνιος aiṓnios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):—eternal, for ever, everlasting, world (began).

KJV Translation Count — Total: 71x

The KJV translates Strong's G166 in the following manner: eternal (42x), everlasting (25x), the world began (with G5550) (2x), since the world began (with G5550) (1x), for ever (1x).

KJV Translation Count — Total: 71x
The KJV translates Strong's G166 in the following manner: eternal (42x), everlasting (25x), the world began (with G5550) (2x), since the world began (with G5550) (1x), for ever (1x).

  1. without beginning and end, that which always has been and always will be

  2. without beginning

  3. without end, never to cease, everlasting

Strong’s Definitions [?](Strong’s Definitions Legend)
αἰώνιος aiṓnios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):—eternal, for ever, everlasting, world (began).
STRONGS G166:
αἰώνιος, -ον, and (in 2 Thessalonians 2:16; Hebrews 9:12; Numbers 25:13; Plato, Tim., p. 38 b. [see below]; Diodorus 1:1; [cf. WHs Appendix, p. 157; Winers Grammar, 69 (67); Buttmann, 26 (23)]) -ος, -α, -ον, (αἰών);
1. without beginning or end, that which always has been and always will be: θεός, Romans 16:26 (ὁ μόνος αἰώνιος, 2 Macc. 1:25); πνεῦμα, Hebrews 9:14.
2. without beginning: χρόνοις αἰωνίοις, Romans 16:25; πρὸ χρόνων αἰωνίων, 2 Timothy 1:9; Titus 1:2; εὐαγγέλιον, a gospel whose subject-matter is eternal, i. e., the saving purpose of God adopted from eternity, Revelation 14:6.
3. without end, never to cease, everlasting: 2 Corinthians 4:18 (opposed to πρόσκαιρος); αἰώνιον αὐτόν, joined to thee forever as a sharer of the same eternal life, Philemon 1:15; βάρος δόξης, 2 Corinthians 4:17; βασιλεία, 2 Peter 1:11; δόξα, 2 Timothy 2:10; 1 Peter 5:10; ζωή (see ζωή, 2 b.); κληρονομία, Hebrews 9:15; λύτρωσις, Hebrews 9:12; παράκλησις, 2 Thessalonians 2:16; σκηναί, abodes to be occupied forever, Luke 16:9 (the habitations of the blessed in heaven are referred to, cf. John 14:2 [also, dabo eis tabernacula aeterna, quae praeparaveram illis, 4 Esdras (Fritzsche, 5 Esdr.) 2:11]; similarly Hades is called αἰώνιος τόπος, Tobit 3:6, cf. Ecclesiastes 12:5); σωτηρία, Hebrews 5:9; [so Mark 16 WH, in the (rejected) 'Shorter Conclusion'].
Opposite ideas are: κόλασις, Matthew 25:46; κρίμα, Hebrews 6:2; κρίσις, Mark 3:29 (Rec. [but L T WH Tr text ἁμαρτήματος; in Acta Thom. § 47, p. 227 Tdf., ἔσται σοι τοῦτο εἰς ἄφεσιν ἁμαρτιῶν καὶ λύτρον αἰωνίων παραπτωμάτων, it has been plausibly conjectured we should read λύτρον, αἰώνιον (cf. Hebrews 9:12)]); ὄλεθρος [Lachmann text ὀλέθριος], 2 Thessalonians 1:9 (4 Macc. 10:15); πῦρ, Matthew 25:41 (4 Macc. 12:12 αἰωνίῳ πυρὶ κ. βασάνοις, αἳ εἰς ὅλον τὸν αἰῶνα οὐκ ἀνήσουσί σε).
[Of the examples of αἰώνιος from Philo (with whom it is less common than ἀΐδιος, which see, of which there are some fifty instances) the following are noteworthy: de mut. nora. § 2; de caritate § 17; κόλασις αἰ. fragment in Mang. 2:667 at the end (Richter 6:229 middle); cf. de praem, et poen. § 12. Other examples are de alleg, leg. iii., § 70; de poster. Caini § 35; quod deus immut. § 30; quis rer. div. her. § 58; de congressu quaer, erud. § 19; de secular sec 38; de somn. ii. § 43; de Josepho § 24; quod omn. prob. book § 4, § 18; de ebrietate § 32; de Abrah. § 10; ζωὴ αἰ.: de secular § 15; Θεός (ὁ) αἰ.: de plantat. § 2, § 18 (twice), § 20 (twice); de mundo § 2. from Josephus: Antiquities 7, 14, 5; 12, 7, 3; 15, 10, 5; b. j. 1, 33, 2; 6, 2, I; κλέος αἰ. Antiquities 4, 6, 5; b. j. 3, 8, 5, μνήμη αἱ.: Antiquities 1, 13, 4; 6, 14, 4; 10, 11, 7; 15, 11, 1; οἶκον μὲν αἰώνιον ἔχεις (of God), Antiquities 8, 4, 2; ἐφυλάχθη ὁ Ἰωάννης δεσμοῖς αἰωνίοις, b. j. 6, 9, 4.
SYNONYMS: ἀΐδιος, αἰώνιος: ἀΐδ. covers the complete philosophic idea — without beginning and without end; also either without beginning or without end; as respects the past, it is applied to what has existed time out of mind. αἰώνιος (from Plato on) gives prominence to the immeasurableness of eternity (while such words as συνεχής continuous, unintermitted, διατελής perpetual, lasting to the end, are not so applicable to an abstract term, like αἰών); αἰώνιος accordingly is especially adapted to supersensuous things, see the N. T. Cf. Tim. Locr. 96 c. Θεὸν δὲ τὸν μὲν αἰώνιον νόος ὁρῆ μόνος etc.; Plato, Tim. 37 d. (and Stallbaum at the passage); 38 b. c.; legg. x., p. 904 a. ἀνώλεθρον δὲ ὄν γενόμενον, ἀλλ’ οὐκ αἰώνιον. Cf. also Plato's διαιώνιος (Tim. 38 b.; 39 e.). Schmidt, chapter 45.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Numbers
25:13
Ecclesiastes
12:5
Matthew
25:41; 25:46
Mark
3:29; 16
Luke
16:9
John
14:2
Romans
16:25; 16:26
2 Corinthians
4:17; 4:18
2 Thessalonians
1:9; 2:16; 2:16
2 Timothy
1:9; 2:10
Titus
1:2
Philemon
1:15
Hebrews
5:9; 6:2; 9:12; 9:12; 9:12; 9:14; 9:15
1 Peter
5:10
2 Peter
1:11
Revelation
14:6

Word / Phrase / Strong's Search

Strong's Number G166 matches the Greek αἰώνιος (aiōnios),
which occurs 6 times in 6 verses in 'Heb' in the TR Greek.

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Unchecked Copy Box Heb 5:9

Unchecked Copy BoxHeb 5:9 - And having been perfected, He became the author of eternal salvation to all who obey Him,

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Unchecked Copy Box Heb 6:2

Unchecked Copy BoxHeb 6:2 - of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

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Unchecked Copy Box Heb 9:12

Unchecked Copy BoxHeb 9:12 - Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.

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Unchecked Copy Box Heb 9:14

Unchecked Copy BoxHeb 9:14 - how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

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Unchecked Copy Box Heb 9:15

Unchecked Copy BoxHeb 9:15 - And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

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Unchecked Copy Box Heb 13:20

Unchecked Copy BoxHeb 13:20 - Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,
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