Lexicon :: Strong's G1607 - ekporeuomai

A river went[fn] out from Eden to water the garden. From there it divided and became the source of four rivers.[fn]

At evening, the time when women went out to draw water, he made the camels kneel beside a well outside the town.

“I am standing here at the spring where the daughters of the men of the town are coming out to draw water.

Before he had finished speaking, there was Rebekah ​— ​daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor ​— ​coming with a jug on her shoulder.

“Before I had finished praying silently, there was Rebekah coming with her jug on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please let me have a drink.’

All the men who had come to the city gates listened to Hamor and his son Shechem, and all those men were circumcised.

When they left Pharaoh, they confronted Moses and Aaron, who stood waiting to meet them.

“Go to Pharaoh in the morning. When you see him walking out to the water, stand ready to meet him by the bank of the Nile. Take in your hand the staff that turned into a snake.

“Today, in the month of Abib,[fn] you are going out.

“On that day explain to your son, ‘This is because of what the LORD did for me when I came out of Egypt.’

The LORD hardened the heart of Pharaoh king of Egypt, and he pursued the Israelites, who were going out defiantly.[fn]

“Understand that the LORD has given you the Sabbath; therefore on the sixth day he will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.”

“Six branches are to extend from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

“For the six branches that extend from the lampstand, a bud must be under the first pair of branches from it, a bud under the second pair of branches from it, and a bud under the third pair of branches from it.

Now Moses took a tent and pitched it outside the camp, at a distance from the camp; he called it the tent of meeting. Anyone who wanted to consult the LORD would go to the tent of meeting that was outside the camp.

The LORD would speak with Moses face to face, just as a man speaks with his friend, then Moses would return to the camp. His assistant, the young man Joshua son of Nun, would not leave the inside of the tent.

But whenever Moses went before the LORD to speak with him, he would remove the veil until he came out. After he came out, he would tell the Israelites what he had been commanded,

The tabernacle was set up in the first month of the second year, on the first day of the month.[fn]

“You and Aaron are to register those who are twenty years old or more by their military divisions ​— ​everyone who can serve in Israel’s army.[fn]

The descendants of Reuben, the firstborn of Israel: according to their family records by their clans and their ancestral families, counting one by one the names of every male twenty years old or more, everyone who could serve in the army,

The descendants of Simeon: according to their family records by their clans and their ancestral families, those registered counting one by one the names of every male twenty years old or more, everyone who could serve in the army,

The descendants of Gad: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

The descendants of Judah: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

The descendants of Issachar: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

The descendants of Zebulun: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

The descendants of Joseph:

The descendants of Ephraim: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

The descendants of Manasseh: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

The descendants of Benjamin: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

The descendants of Dan: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

The descendants of Asher: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

The descendants of Naphtali: according to their family records by their clans and their ancestral families, counting the names of those twenty years old or more, everyone who could serve in the army,

So all the Israelites twenty years old or more, everyone who could serve in Israel’s army, were registered by their ancestral families.

“Please don’t let her be like a dead baby[fn] whose flesh is half eaten away when he comes out of his mother’s womb.”

“Take a census of the entire Israelite community by their ancestral families[fn] of those twenty years old or more who can serve in Israel’s army.”

“Then divide the captives between the troops who went out to war and the entire community.

The half portion for those who went out to war numbered:

337,500 sheep and goats,

“Build cities for your dependents and pens for your flocks, but do what you have promised.”

“He humbled you by letting you go hungry; then he gave you manna to eat, which you and your ancestors had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the LORD.

“For the LORD your God is bringing you into a good land, a land with streams, springs, and deep water sources, flowing in both valleys and hills;

“For the land you are entering to possess is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated by hand[fn] as in a vegetable garden.

“This is because they did not meet you with food and water on the journey after you came out of Egypt, and because Balaam son of Beor from Pethor in Aram-naharaim was hired to curse you.

“Be careful to do whatever comes from your lips, because you have freely vowed what you promised to the LORD your God.

“Remember what the LORD your God did to Miriam on the journey after you left Egypt.

“Remember what the Amalekites did to you on the journey after you left Egypt.

“You will be blessed when you come in

and blessed when you go out.

“You will be cursed when you come in

and cursed when you go out.

saying, “I am now 120 years old; I can no longer act as your leader.[fn] The LORD has told me, ‘You will not cross the Jordan.’

“For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two Amorite kings you completely destroyed across the Jordan.