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Vine's Expository Dictionary: View Entry
TDNT Reference: 2:676,257
Strong's Number G1525 matches the Greek εἰσέρχομαι (eiserchomai),
which occurs 198 times in 186 verses
in the TR Greek.
Page 1 / 4 (Mat 5:20–Mar 9:28)
“For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven.
“But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.[fn]
“Enter through the narrow gate. For the gate is wide and the road broad that leads to destruction, and there are many who go through it.
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.
“Lord,” the centurion replied, “I am not worthy to have you come under my roof. But just say the word, and my servant will be healed.
After the crowd had been put outside, he went in and took her by the hand, and the girl got up.
Jesus sent out these twelve after giving them instructions: “Don’t take the road that leads to the Gentiles, and don’t enter any Samaritan town.
“When you enter any town or village, find out who is worthy, and stay there until you leave.
“how he entered the house of God, and they ate[fn] the bread of the Presence — which is not lawful for him or for those with him to eat, but only for the priests?
“How can someone enter a strong man’s house and steal his possessions unless he first ties up the strong man? Then he can plunder his house.
“Then it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first. That’s how it will also be with this evil generation.”
“It’s not what goes into the mouth that defiles a person, but what comes out of the mouth — this defiles a person.”
“Truly I tell you,” he said, “unless you turn and become like little children, you will never enter the kingdom of heaven.
“If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.
“And if your eye causes you to fall away, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into hellfire.[fn]
Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven.
“Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
Jesus went into the temple[fn] and threw out all those buying and selling. He overturned the tables of the money changers and the chairs of those selling doves.
“When the king came in to see the guests, he saw a man there who was not dressed for a wedding.
“So he said to him, ‘Friend, how did you get in here without wedding clothes? ’ The man was speechless.
“Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people’s faces. For you don’t go in, and you don’t allow those entering to go in.[fn]
“For in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah boarded the ark.
“When they had gone to buy some, the groom arrived, and those who were ready went in with him to the wedding banquet, and the door was shut.
“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy.’
“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy.’
“Stay awake and pray, so that you won’t enter into temptation. The spirit is willing, but the flesh is weak.”
Peter was following him at a distance right to the high priest’s courtyard. He went in and was sitting with the servants to see the outcome.
And they came out of the tombs after his resurrection, entered the holy city, and appeared to many.
They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach.
Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But he was out in deserted places, and they came to him from everywhere.
“how he entered the house of God in the time of Abiathar the high priest and ate the bread of the Presence — which is not lawful for anyone to eat except the priests — and also gave some to his companions? ”
“But no one can enter a strong man’s house and plunder his possessions unless he first ties up the strong man. Then he can plunder his house.
So he gave them permission, and the unclean spirits came out and entered the pigs. The herd of about two thousand rushed down the steep bank into the sea and drowned there.
He went in and said to them, “Why are you making a commotion and weeping? The child is not dead but asleep.”
When Herodias’s own daughter[fn] came in and danced, she pleased Herod and his guests. The king said to the girl, “Ask me whatever you want, and I’ll give it to you.”
At once she hurried to the king and said, “I want you to give me John the Baptist’s head on a platter immediately.”
When he went into the house away from the crowd, his disciples asked him about the parable.
He got up and departed from there to the region of Tyre.[fn] He entered a house and did not want anyone to know it, but he could not escape notice.
When Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you: Come out of him and never enter him again.”
1. Mat 5:20–Mar 9:28
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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