NASB95

NASB95

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G1473 - egō

Choose a new font size and typeface
ἐγώ
Transliteration
egō (Key)
Pronunciation
eg-o'
Listen
Part of Speech
pronoun
Root Word (Etymology)
A primary pronoun of the first person I (only expressed when emphatic)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:343,196

Strong’s Definitions

ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.


KJV Translation Count — Total: 370x

The KJV translates Strong's G1473 in the following manner: I (365x), my (2x), me (2x), not translated (1x).

KJV Translation Count — Total: 370x
The KJV translates Strong's G1473 in the following manner: I (365x), my (2x), me (2x), not translated (1x).
  1. I, me, my

Strong’s Definitions [?](Strong’s Definitions Legend)
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
STRONGS G1473:
ἐγώ, genitive ἐμοῦ, enclitic μοῦ; dative ἐμοί, enclitic μοί; accusative ἐμέ, enclitic μέ; plural ἡμεῖς, etc.; personal pronoun,
I.
1. The nominatives ἐγώ and ἡμεῖς, when joined to a verb, generally have force and emphasis, or indicate antithesis, as Matthew 3:11; Mark 1:8; Luke 3:16 (ἐγὼ μέν... δέ); Matthew 3:14 (ἐγὼ... ἔχω, καὶ σύ); Matt 5:22, 28, 39, and often; ἡμεῖς, contrasted with God, Matthew 6:12; ἡμεῖς κ. οἱ Φαρισαῖοι, Matthew 9:14; cf. Winer's Grammar, § 22, 6. But sometimes they are used where there is no emphasis or antithesis in them, as Matthew 10:16; John 10:17; and in many editions in Mark 1:2; Luke 7:27; cf. Buttmann, § 129, 12. ἰδοὺ ἐγώ, הִנֵּנִי, behold me, here am I: Acts 9:10 (1 Samuel 3:8). ἐγώ, like אֲנִי, I am: John 1:23; Acts 7:32 [cf. Winers Grammar, 585 (544); Buttmann, 125 (109)].
2. The enclitic (and monosyllabic) genitive, dative, and accusative are connected with nouns, verbs, adverbs, but not with prepositions: ἔμπροσθέν μου, John 1:15; ὀπίσω μου, Matthew 3:11; ἰσχυρότερός μου, ibid.; τίς μου ἥψατο, Mark 5:31; λέγει μοι, Revelation 5:5; ἀρνήσηταί με, Matthew 10:33; Luke 12:9 (on the accent in these expressions cf. Winers Grammar, § 6, 3; [Lipsius, Gram. Untersuch., p. 59ff; Lob. Path. Elementa ii., p. 323f; Tdf. N. T. edition 7, Proleg., p. 61f; edition 8, p. 104]); but δἰ ἐμοῦ, κατ’ ἐμοῦ, πρὸ ἐμοῦ, etc., σὺν, ἐν ἐμοί, περὶ, δἰ, ἐπ’, κατ’, εἰς ἐμέ. The only exception is πρός, to which the enclitic μέ is generally joined, Matthew 25:36; Mark 9:19, and very often; very rarely πρὸς ἐμέ, John 6:37a, and according to L T Tr WH in Acts 22:8, 13; Acts 24:19; [also Acts 23:22 T Tr WH; John 6:35 and 45 T Tr text WH; Luke 1:43 T WH; Matthew 19:14; John 6:37b, John 6:65, Tdf.; John 6:44 Tr text WH marginal reading; 1 Corinthians 16:11 L Tr; but πρὸς μέ, Matthew 3:14 Tdf. and Matthew 11:28 Griesbach; cf. Lipsius as above, p. 61 note]. Moreover, the full forms ἐμοῦ, ἐμοί, ἐμέ are used in case of emphasis or antithesis; thus, ἐμοῦ, Luke 10:16; ἐμοί, John 7:23; John 10:38, etc.; ἐμέ, Mark 14:7; John 7:7, etc.
3. As in classic Greek, μοῦ and ἡμῶν are very often used for the possessive pronouns ἐμός and ἡμέτερος [Buttmann, § 127, 21]; and when so used,
a. they are generally placed after their substantives, as οἶκός μου, ζωὴ ἡμῶν, etc. — the fuller form ἐμοῦ only for the sake of distinction or antithesis [cf. Buttmann § 127, 22], as μητέρα αὐτοῦ καὶ ἐμοῦ, Romans 16:13; πίστεως ὑμῶν τέ καί ἐμοῦ, Romans 1:12.
b. But they are sometimes placed before substantives, even which have the article, when no emphasis resides in the pronoun or antithesis is involved in its use [Winers Grammar, § 22, 7 N. 1; Buttmann, as above]: μου τοὺς λόγους, Matthew 7:24, 26; even before prepositions, μου ὑπὸ τὴν στέγην, Matthew 8:8; less frequently ἡμῶν, as ἡμῶν τὴν πόλιν, Acts 16:20; it is prefixed for emphasis in ἡμῶν τὸ πολίτευμα, Philippians 3:20, cf. Winers Grammar, as above; Rost § 99, 4, p. 452ff 7th edition adduces a multitude of examples from Greek authors; [cf. Krüger, § 47, 9, 12 who states the rule as follows: when joined to a substantive having the article the reflexive genitive, with αὐτοῦ ipsius, and ἀλλήλων, requires the attributive position, the personal genitive, and αὐτοῦ ejus, the partitive position].
4. τί ἐμοὶ (ἡμῖν) καὶ σοί (ὑμῖν); what have I (we) to do with thee (you)? [cf. Buttmann, 138 (121); Winer's Grammar, 211 (198); 585 (544)]: Matthew 8:29; Mark 1:24; Mark 5:7; Luke 8:28; John 2:4; Heb. וָלָך מַה־לִּי, Judges 11:12; 2 Kings 3:13; 2 Samuel 16:10; 2 Chronicles 35:21; 1 Esdr. 1:24; also in classic Greek; cf. Aulus Gellius n. a. 1, 2; Epictetus diss. 2, 9, 16; τί ἡμῖν κ. αὐτῷ, ibid. 1, 1, 16; τί ἐμοὶ καὶ αὐτοῖς, ibid. 1, 27, 13; 22, 15. τί γάρ μοι, what does it concern me? what have I to do etc.: 1 Corinthians 5:12; cf. Bos, Ellipses Graec., p. 599, Schaefer edition; Bernhardy, p. 98; Krüger, § 48, 3, 9; Kühner, 2:364f; [Buttmann, as above, also 394 (337); Winers Grammar, 586 (545)].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Judges
11:12
1 Samuel
3:8
2 Samuel
16:10
2 Kings
3:13
2 Chronicles
1; 35:21
Matthew
3:11; 3:11; 3:14; 3:14; 5:22; 5:28; 5:39; 6:12; 7:24; 7:26; 8:8; 8:29; 9:14; 10:16; 10:33; 11:28; 19:14; 25:36
Mark
1:2; 1:8; 1:24; 5:7; 5:31; 9:19; 14:7
Luke
1:43; 3:16; 7:27; 8:28; 10:16; 12:9
John
1:15; 1:23; 2:4; 6:35; 6:37; 6:37; 6:44; 6:45; 6:65;7:7; 7:23; 10:17; 10:38
Acts
7:32; 9:10; 16:20; 22:8; 22:13; 23:22; 24:19
Romans
1:12; 16:13
1 Corinthians
5:12; 16:11
Philippians
3:20
Revelation
5:5

Word / Phrase / Strong's Search

Strong's Number G1473 matches the Greek ἐγώ (egō),
which occurs 15 times in 12 verses in '1Ti' in the MGNT Greek.

Unchecked Copy Box1Ti 1:1 - Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope,
Unchecked Copy Box1Ti 1:2 - To Timothy, my true child in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.
Unchecked Copy Box1Ti 1:11 - according to the glorious gospel of the blessed God, with which I have been entrusted.
Unchecked Copy Box1Ti 1:12 - I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service,
Unchecked Copy Box1Ti 1:14 - and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus.
Unchecked Copy Box1Ti 1:15 - It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all.
Unchecked Copy Box1Ti 1:16 - Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those [fn]who would believe in Him for eternal life.
Unchecked Copy Box1Ti 2:3 - This is good and acceptable in the sight of God our Savior,
Unchecked Copy Box1Ti 2:7 - For this I was appointed a [fn]preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth.
Unchecked Copy Box1Ti 6:3 - If anyone advocates a different doctrine and does not [fn]agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness,
Unchecked Copy Box1Ti 6:14 - that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ,
Unchecked Copy Box1Ti 6:17 - Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.
BLB Searches
Search the Bible
NASB95
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
NASB95

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan