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The Blue Letter Bible

Lexicon :: Strong's G1458 - egkaleō

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ἐγκαλέω
Transliteration
egkaleō (Key)
Pronunciation
eng-kal-eh'-o
Listen
Part of Speech
verb
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:496,394

Strong’s Definitions

ἐγκαλέω enkaléō, eng-kal-eh'-o; from G1722 and G2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.):—accuse, call in question, implead, lay to the charge.

KJV Translation Count — Total: 7x

The KJV translates Strong's G1458 in the following manner: accuse (4x), implead (1x), call in question (1x), lay anything to the charge (1x).

KJV Translation Count — Total: 7x
The KJV translates Strong's G1458 in the following manner: accuse (4x), implead (1x), call in question (1x), lay anything to the charge (1x).

  1. to come forward as accuser against, bring charge against

  2. to be accused

Strong’s Definitions [?](Strong’s Definitions Legend)
ἐγκαλέω enkaléō, eng-kal-eh'-o; from G1722 and G2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.):—accuse, call in question, implead, lay to the charge.
STRONGS G1458:
ἐγκαλέω [see ἐν, III. 3] -ω; future ἐγκαλέσω; imperfect ἐνεκάλουν; [present passive ἐγκαλοῦμαι]; properly, to call (something) in someone (ἐν [i. e. probably in his case; or possibly, as rooted in him]); hence, to call to account, bring a charge against, accuse: as in classic Greek followed by the dative of the person [cf. Winer's Grammar, § 30, 9 a.], Acts 19:38; Acts 23:28, (Sir. 46:19); κατά with the genitive of the person to come forward as accuser against, bring a charge against: Romans 8:33. Passive to be accused (cf. Buttmann, § 134, 4 [§ 133, 9; yet cf. Meyer on Acts as below, Winer's Grammar, as above]); with the genitive of the thing: στάσεως, Acts 19:40, (ἀσεβείας ἐς τὸν Τιβέριον ἐγκληθείς, Dio Cassius, 58, 4; active with the dative of the person and the genitive of the thing, Plutarch, Aristotle 10, 9; see Winers Grammar, as above; Matthiae, § 369); περὶ τούτων, ὧν ἐγκαλοῦμαι, unless this is to be resolved into περὶ τούτων ἅ, etc., according to the well-known construction ἐγκαλεῖν τινί τι, Acts 26:2; περί τινος (active, Diodorus 11, 83) Acts 23:29; Acts 26:7 [Buttmann, § 133, 9]. (In Greek writings from Sophocles and Xenophon down.) [Synonym: see κατηγορέω, at the end.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Acts
19:38; 19:40; 23:28; 23:29; 26:2; 26:7
Romans
8:33

Word / Phrase / Strong's Search

Strong's Number G1458 matches the Greek ἐγκαλέω (egkaleō),
which occurs 7 times in 7 verses in the TR Greek.

Tools

Unchecked Copy Box Act 19:38

Unchecked Copy BoxAct 19:38 - “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges.

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Unchecked Copy Box Act 19:40

Unchecked Copy BoxAct 19:40 - I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.”

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Unchecked Copy Box Act 23:28

Unchecked Copy BoxAct 23:28 - Then I took him to their high council to try to learn the basis of the accusations against him.

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Unchecked Copy Box Act 23:29

Unchecked Copy BoxAct 23:29 - I soon discovered the charge was something regarding their religious law—certainly nothing worthy of imprisonment or death.

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Unchecked Copy Box Act 26:2

Unchecked Copy BoxAct 26:2 - “I am fortunate, King Agrippa, that you are the one hearing my defense today against all these accusations made by the Jewish leaders,

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Unchecked Copy Box Act 26:7

Unchecked Copy BoxAct 26:7 - In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope!

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Unchecked Copy Box Rom 8:33

Unchecked Copy BoxRom 8:33 - Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself.
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