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The Blue Letter Bible

Lexicon :: Strong's G1438 - heautou

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ἑαυτοῦ
Transliteration
heautou (Key)
Pronunciation
heh-ow-too'
Listen
Part of Speech
pronoun
Root Word (Etymology)
From a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (G846)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).


KJV Translation Count — Total: 339x

The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).

KJV Translation Count — Total: 339x
The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).
  1. himself, herself, itself, themselves

Strong’s Definitions [?](Strong’s Definitions Legend)
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
STRONGS G1438:
ἑαυτοῦ, -ῆς, -οῦ, etc. or (contracted) αὑτοῦ, -ῆς, -οῦ (see p. 87); plural ἑαυτῶν; dative -οῖς, -αῖς, -οῖς, etc.; reflexive pronoun of the 3rd person. It is used:
1. of the 3rd person singular and plural, to denote that the agent and the person acted on are the same; as, σώζειν ἑαυτόν, Matthew 27:42; Mark 15:31; Luke 23:35; ὑψοῦν ἑαυτόν, Matthew 23:12, etc. ἑαυτῷ, ἑαυτόν are also often added to middle verbs: διεμερίσαντο ἑαυτοῖς, John 19:24 (Xenophon, mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον); cf. Winers Grammar, § 38, 6; [Buttmann, § 135, 6]. Of the phrases into which this pronoun enters we notice the following: ἀφ’ ἑαυτοῦ, see ἀπό, II. 2 d. aa.; δἰ ἑαυτοῦ, of itself, i. e. in its own nature, Romans 14:14 [Tr L text read αὐτ.]; ἐν ἑαυτῷ, see in διαλογίζεσθαι, λέγειν, εἰπεῖν. εἰς ἑαυτὸν ἔρχεσθαι to come to oneself, to a better mind, Luke 15:17 (Diodorus 13, 95). καθ’ ἑαυτόν, by oneself, alone: Acts 28:16; James 2:17. παρ’ ἑαυτῷ, by him, i. e. at his home, 1 Corinthians 16:2 (Xenophon, mem. 3, 13, 3). πρὸς ἑαυτόν, to himself i. e. to his home, Luke 24:12 [R G; T omits, WH (but with αὑτ.) reject, L Tr (but the latter with αὐτ.) brackets, the verse]; John 20:10 [T Tr αὐτ. (see αὑτοῦ)]; with [cf. our to] himself, i. e. in his own mind, προσεύχεσθαι, Luke 18:11 [Tdf. omits], (2 Macc. 11:13); in the genitive, joined with a noun, it has the force of a possessive pronoun, as τοὺς ἑαυτῶν νεκρούς: Matthew 8:22; Luke 9:60.
2. It serves as reflexive also to the 1st and 2nd person, as often in classic Greek, when no ambiguity is thereby occasioned; thus, ἐν ἑαυτοῖς equivalent to ἐν ἡμῖν αὐτοῖς, Romans 8:23; ἑαυτούς equivalent to ἡμᾶς αὐτούς, 1 Corinthians 11:31; ἀφ’ ἑαυτοῦ equivalent to ἀπὸ σεαυτοῦ [read by L Tr WH], John 18:34; ἑαυτόν equivalent to σεαυτόν [read by L T Tr WH], Romans 13:9; ἑαυτοῖς for ὑμῖν αὐτοῖς, Matthew 23:31, etc.; cf. Matthiae, § 489 II.; Winers Grammar, § 22, 5; [Buttmann, § 127, 15].
3. It is used frequently in the plural for the reciprocal pronoun ἀλλήλων, ἀλλήλοις, ἀλλήλους, reciprocally, mutually, one another: Matthew 16:7; Matthew 21:38; Mark 10:26 [Tr marginal reading WH αὐτόν]; Mark 16:3; Luke 20:5; Ephesians 4:32; Colossians 3:13, 16; 1 Peter 4:8, 10; see Matthiae § 489 III.; Kühner, ii., p. 497f; Bernhardy (1829), p. 273; [Bp. Lightfoot on Colossians 3:13].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
8:22; 16:7; 21:38; 23:12; 23:31; 27:42
Mark
10:26; 15:31; 16:3
Luke
9:60; 15:17; 18:11; 20:5; 23:35; 24:12
John
18:34; 19:24; 20:10
Acts
28:16
Romans
8:23; 13:9; 14:14
1 Corinthians
11:31; 16:2
Ephesians
4:32
Colossians
3:13; 3:13; 3:16
James
2:17
1 Peter
4:8; 4:10

Word / Phrase / Strong's Search

Strong's Number G1438 matches the Greek ἑαυτοῦ (heautou),
which occurs 22 times in 21 verses in 'Rom' in the MGNT Greek.

Unchecked Copy BoxRom 1:27 - and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.
Unchecked Copy BoxRom 2:14 - When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.
Unchecked Copy BoxRom 4:19 - He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.
Unchecked Copy BoxRom 5:8 - But God shows his love for us in that while we were yet sinners Christ died for us.
Unchecked Copy BoxRom 6:11 - So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Unchecked Copy BoxRom 6:13 - Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.
Unchecked Copy BoxRom 6:16 - Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
Unchecked Copy BoxRom 8:3 - For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Unchecked Copy BoxRom 8:23 - and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.
Unchecked Copy BoxRom 11:25 - Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,
Unchecked Copy BoxRom 12:16 - Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited.
Unchecked Copy BoxRom 12:19 - Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord."
Unchecked Copy BoxRom 13:2 - Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.
Unchecked Copy BoxRom 14:7 - None of us lives to himself, and none of us dies to himself.
Unchecked Copy BoxRom 14:12 - So each of us shall give account of himself to God.
Unchecked Copy BoxRom 14:14 - I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.
Unchecked Copy BoxRom 14:22 - The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves.
Unchecked Copy BoxRom 15:1 - We who are strong ought to bear with the failings of the weak, and not to please ourselves;
Unchecked Copy BoxRom 15:3 - For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me."
Unchecked Copy BoxRom 16:4 - who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;
Unchecked Copy BoxRom 16:18 - For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.
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