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Lexicon :: Strong's G1438 - heautou

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ἑαυτοῦ
Transliteration
heautou (Key)
Pronunciation
heh-ow-too'
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Part of Speech
pronoun
Root Word (Etymology)
From a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (G846)
mGNT
318x in 16 unique form(s) TR
338x in 22 unique form(s) LXX
472x in 25 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

KJV Translation Count — Total: 339x

The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).

KJV Translation Count — Total: 339x
The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).

  1. himself, herself, itself, themselves

Strong’s Definitions [?](Strong’s Definitions Legend)
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
STRONGS G1438:
ἑαυτοῦ, -ῆς, -οῦ, etc. or (contracted) αὑτοῦ, -ῆς, -οῦ (see p. 87); plural ἑαυτῶν; dative -οῖς, -αῖς, -οῖς, etc.; reflexive pronoun of the 3rd person. It is used:
1. of the 3rd person singular and plural, to denote that the agent and the person acted on are the same; as, σώζειν ἑαυτόν, Matthew 27:42; Mark 15:31; Luke 23:35; ὑψοῦν ἑαυτόν, Matthew 23:12, etc. ἑαυτῷ, ἑαυτόν are also often added to middle verbs: διεμερίσαντο ἑαυτοῖς, John 19:24 (Xenophon, mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον); cf. Winers Grammar, § 38, 6; [Buttmann, § 135, 6]. Of the phrases into which this pronoun enters we notice the following: ἀφ’ ἑαυτοῦ, see ἀπό, II. 2 d. aa.; δἰ ἑαυτοῦ, of itself, i. e. in its own nature, Romans 14:14 [Tr L text read αὐτ.]; ἐν ἑαυτῷ, see in διαλογίζεσθαι, λέγειν, εἰπεῖν. εἰς ἑαυτὸν ἔρχεσθαι to come to oneself, to a better mind, Luke 15:17 (Diodorus 13, 95). καθ’ ἑαυτόν, by oneself, alone: Acts 28:16; James 2:17. παρ’ ἑαυτῷ, by him, i. e. at his home, 1 Corinthians 16:2 (Xenophon, mem. 3, 13, 3). πρὸς ἑαυτόν, to himself i. e. to his home, Luke 24:12 [R G; T omits, WH (but with αὑτ.) reject, L Tr (but the latter with αὐτ.) brackets, the verse]; John 20:10 [T Tr αὐτ. (see αὑτοῦ)]; with [cf. our to] himself, i. e. in his own mind, προσεύχεσθαι, Luke 18:11 [Tdf. omits], (2 Macc. 11:13); in the genitive, joined with a noun, it has the force of a possessive pronoun, as τοὺς ἑαυτῶν νεκρούς: Matthew 8:22; Luke 9:60.
2. It serves as reflexive also to the 1st and 2nd person, as often in classic Greek, when no ambiguity is thereby occasioned; thus, ἐν ἑαυτοῖς equivalent to ἐν ἡμῖν αὐτοῖς, Romans 8:23; ἑαυτούς equivalent to ἡμᾶς αὐτούς, 1 Corinthians 11:31; ἀφ’ ἑαυτοῦ equivalent to ἀπὸ σεαυτοῦ [read by L Tr WH], John 18:34; ἑαυτόν equivalent to σεαυτόν [read by L T Tr WH], Romans 13:9; ἑαυτοῖς for ὑμῖν αὐτοῖς, Matthew 23:31, etc.; cf. Matthiae, § 489 II.; Winers Grammar, § 22, 5; [Buttmann, § 127, 15].
3. It is used frequently in the plural for the reciprocal pronoun ἀλλήλων, ἀλλήλοις, ἀλλήλους, reciprocally, mutually, one another: Matthew 16:7; Matthew 21:38; Mark 10:26 [Tr marginal reading WH αὐτόν]; Mark 16:3; Luke 20:5; Ephesians 4:32; Colossians 3:13, 16; 1 Peter 4:8, 10; see Matthiae § 489 III.; Kühner, ii., p. 497f; Bernhardy (1829), p. 273; [Bp. Lightfoot on Colossians 3:13].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
8:22; 16:7; 21:38; 23:12; 23:31; 27:42
Mark
10:26; 15:31; 16:3
Luke
9:60; 15:17; 18:11; 20:5; 23:35; 24:12
John
18:34; 19:24; 20:10
Acts
28:16
Romans
8:23; 13:9; 14:14
1 Corinthians
11:31; 16:2
Ephesians
4:32
Colossians
3:13; 3:13; 3:16
James
2:17
1 Peter
4:8; 4:10

Word / Phrase / Strong's Search

Strong's Number G1438 matches the Greek ἑαυτοῦ (heautou),
which occurs 16 times in 16 verses in '1Co' in the MGNT Greek.

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Unchecked Copy Box 1Co 3:18

Unchecked Copy Box1Co 3:18 - Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise.

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Unchecked Copy Box 1Co 6:7

Unchecked Copy Box1Co 6:7 - Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

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Unchecked Copy Box 1Co 6:19

Unchecked Copy Box1Co 6:19 - Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself,

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Unchecked Copy Box 1Co 7:2

Unchecked Copy Box1Co 7:2 - But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.

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Unchecked Copy Box 1Co 7:37

Unchecked Copy Box1Co 7:37 - But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry.

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Unchecked Copy Box 1Co 7:38

Unchecked Copy Box1Co 7:38 - So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

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Unchecked Copy Box 1Co 10:24

Unchecked Copy Box1Co 10:24 - Don’t be concerned for your own good but for the good of others.

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Unchecked Copy Box 1Co 10:29

Unchecked Copy Box1Co 10:29 - It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks?

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Unchecked Copy Box 1Co 11:28

Unchecked Copy Box1Co 11:28 - That is why you should examine yourself before eating the bread and drinking the cup.

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Unchecked Copy Box 1Co 11:29

Unchecked Copy Box1Co 11:29 - For if you eat the bread or drink the cup without honoring the body of Christ,[fn] you are eating and drinking God’s judgment upon yourself.

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Unchecked Copy Box 1Co 11:31

Unchecked Copy Box1Co 11:31 - But if we would examine ourselves, we would not be judged by God in this way.

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Unchecked Copy Box 1Co 13:5

Unchecked Copy Box1Co 13:5 - or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged.

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Unchecked Copy Box 1Co 14:4

Unchecked Copy Box1Co 14:4 - A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.

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Unchecked Copy Box 1Co 14:28

Unchecked Copy Box1Co 14:28 - But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.

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Unchecked Copy Box 1Co 16:2

Unchecked Copy Box1Co 16:2 - On the first day of each week, you should each put aside a portion of the money you have earned. Don’t wait until I get there and then try to collect it all at once.

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Unchecked Copy Box 1Co 16:15

Unchecked Copy Box1Co 16:15 - You know that Stephanas and his household were the first of the harvest of believers in Greece,[fn] and they are spending their lives in service to God’s people. I urge you, dear brothers and sisters,[fn]
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