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The Blue Letter Bible

Lexicon :: Strong's G1438 - heautou

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ἑαυτοῦ
Transliteration
heautou (Key)
Pronunciation
heh-ow-too'
Listen
Part of Speech
pronoun
Root Word (Etymology)
From a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (G846)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).


KJV Translation Count — Total: 339x

The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).

KJV Translation Count — Total: 339x
The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).
  1. himself, herself, itself, themselves

Strong’s Definitions [?](Strong’s Definitions Legend)
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
STRONGS G1438:
ἑαυτοῦ, -ῆς, -οῦ, etc. or (contracted) αὑτοῦ, -ῆς, -οῦ (see p. 87); plural ἑαυτῶν; dative -οῖς, -αῖς, -οῖς, etc.; reflexive pronoun of the 3rd person. It is used:
1. of the 3rd person singular and plural, to denote that the agent and the person acted on are the same; as, σώζειν ἑαυτόν, Matthew 27:42; Mark 15:31; Luke 23:35; ὑψοῦν ἑαυτόν, Matthew 23:12, etc. ἑαυτῷ, ἑαυτόν are also often added to middle verbs: διεμερίσαντο ἑαυτοῖς, John 19:24 (Xenophon, mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον); cf. Winers Grammar, § 38, 6; [Buttmann, § 135, 6]. Of the phrases into which this pronoun enters we notice the following: ἀφ’ ἑαυτοῦ, see ἀπό, II. 2 d. aa.; δἰ ἑαυτοῦ, of itself, i. e. in its own nature, Romans 14:14 [Tr L text read αὐτ.]; ἐν ἑαυτῷ, see in διαλογίζεσθαι, λέγειν, εἰπεῖν. εἰς ἑαυτὸν ἔρχεσθαι to come to oneself, to a better mind, Luke 15:17 (Diodorus 13, 95). καθ’ ἑαυτόν, by oneself, alone: Acts 28:16; James 2:17. παρ’ ἑαυτῷ, by him, i. e. at his home, 1 Corinthians 16:2 (Xenophon, mem. 3, 13, 3). πρὸς ἑαυτόν, to himself i. e. to his home, Luke 24:12 [R G; T omits, WH (but with αὑτ.) reject, L Tr (but the latter with αὐτ.) brackets, the verse]; John 20:10 [T Tr αὐτ. (see αὑτοῦ)]; with [cf. our to] himself, i. e. in his own mind, προσεύχεσθαι, Luke 18:11 [Tdf. omits], (2 Macc. 11:13); in the genitive, joined with a noun, it has the force of a possessive pronoun, as τοὺς ἑαυτῶν νεκρούς: Matthew 8:22; Luke 9:60.
2. It serves as reflexive also to the 1st and 2nd person, as often in classic Greek, when no ambiguity is thereby occasioned; thus, ἐν ἑαυτοῖς equivalent to ἐν ἡμῖν αὐτοῖς, Romans 8:23; ἑαυτούς equivalent to ἡμᾶς αὐτούς, 1 Corinthians 11:31; ἀφ’ ἑαυτοῦ equivalent to ἀπὸ σεαυτοῦ [read by L Tr WH], John 18:34; ἑαυτόν equivalent to σεαυτόν [read by L T Tr WH], Romans 13:9; ἑαυτοῖς for ὑμῖν αὐτοῖς, Matthew 23:31, etc.; cf. Matthiae, § 489 II.; Winers Grammar, § 22, 5; [Buttmann, § 127, 15].
3. It is used frequently in the plural for the reciprocal pronoun ἀλλήλων, ἀλλήλοις, ἀλλήλους, reciprocally, mutually, one another: Matthew 16:7; Matthew 21:38; Mark 10:26 [Tr marginal reading WH αὐτόν]; Mark 16:3; Luke 20:5; Ephesians 4:32; Colossians 3:13, 16; 1 Peter 4:8, 10; see Matthiae § 489 III.; Kühner, ii., p. 497f; Bernhardy (1829), p. 273; [Bp. Lightfoot on Colossians 3:13].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
8:22; 16:7; 21:38; 23:12; 23:31; 27:42
Mark
10:26; 15:31; 16:3
Luke
9:60; 15:17; 18:11; 20:5; 23:35; 24:12
John
18:34; 19:24; 20:10
Acts
28:16
Romans
8:23; 13:9; 14:14
1 Corinthians
11:31; 16:2
Ephesians
4:32
Colossians
3:13; 3:13; 3:16
James
2:17
1 Peter
4:8; 4:10

Word / Phrase / Strong's Search

Strong's Number G1438 matches the Greek ἑαυτοῦ (heautou),
which occurs 20 times in 20 verses in 'Act' in the MGNT Greek.

Unchecked Copy BoxAct 1:3 - To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God.
Unchecked Copy BoxAct 5:35 - Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men.
Unchecked Copy BoxAct 5:36 - “For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing.
Unchecked Copy BoxAct 7:21 - “Then when he was set outside [to die], Pharaoh’s daughter rescued him and claimed him for herself, and cared for him as her own son.
Unchecked Copy BoxAct 8:9 -

Now there was a man named Simon, who previously practiced magic in the city and amazed the people of Samaria, claiming to be someone great.

Unchecked Copy BoxAct 8:34 -

The eunuch replied to Philip, “Please tell me, about whom does the prophet say this? About himself or about someone else?”

Unchecked Copy BoxAct 10:17 -

Now Peter was still perplexed and completely at a loss as to what his vision could mean when the men who had been sent by Cornelius, having asked directions to Simon’s house, arrived at the gate.

Unchecked Copy BoxAct 12:11 - When Peter came to his senses, he said, “Now I know for certain that the Lord has sent His angel and has rescued me from the hand of Herod and from all that the Jewish people were expecting [to do to me].”
Unchecked Copy BoxAct 13:46 - And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, “It was necessary that God’s message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles.
Unchecked Copy BoxAct 15:29 -

that you abstain from things sacrificed to idols, and from [consuming] blood, and from [eating the meat of] things that have been strangled, and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell.”

Unchecked Copy BoxAct 16:27 - When the jailer, shaken out of sleep, saw the prison doors open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped.
Unchecked Copy BoxAct 19:31 - Even some of the Asiarchs (officials) who were his friends sent word to him and repeatedly warned him not to venture into the amphitheater.
Unchecked Copy BoxAct 20:28 - “Take care and be on guard for yourselves and for the whole flock over which the Holy Spirit has appointed you as overseers, to shepherd (tend, feed, guide) the church of God which He bought with His own blood.
Unchecked Copy BoxAct 21:11 - And coming to [see] us, he took Paul’s [wide] [fn]band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’”
Unchecked Copy BoxAct 21:23 - “Therefore do just what we tell you. We have four men who have taken a vow;
Unchecked Copy BoxAct 23:12 -

Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul.

Unchecked Copy BoxAct 23:14 - They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything [neither food nor drink] until we have killed Paul.
Unchecked Copy BoxAct 23:21 - “But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise.”
Unchecked Copy BoxAct 25:4 - Festus answered that Paul was being held in custody in Caesarea [Maritima] and that he himself was about to leave shortly.
Unchecked Copy BoxAct 28:16 -

When we entered Rome, Paul was allowed to stay by himself [in rented quarters] with the soldier who was guarding him.

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