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Lexicon :: Strong's G1437 - ean

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ἐάν
Transliteration
ean (Key)
Pronunciation
eh-an'
Listen
Part of Speech
conjunction
Root Word (Etymology)
Strong’s Definitions

ἐάν eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See G3361.


KJV Translation Count — Total: 276x

The KJV translates Strong's G1437 in the following manner: if (200x), whosoever (with G3769) (14x), whatsoever (with G3739) (16x), though (14x), miscellaneous (32x).

KJV Translation Count — Total: 276x
The KJV translates Strong's G1437 in the following manner: if (200x), whosoever (with G3769) (14x), whatsoever (with G3739) (16x), though (14x), miscellaneous (32x).
  1. if, in case

Strong’s Definitions [?](Strong’s Definitions Legend)
ἐάν eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See G3361.
STRONGS G1437:
ἐάν;
I. a conditional particle (derived from εἰ ἄν), which makes reference to time and to experience, introducing something future, but not determining, before the event, whether it is certainly to take place; if, in case, (Latin si; German wenn; im Fall, dass; falls; wofern); cf., among others, Hermann ad Viger., p. 832; Klotz ad Devar. ii. 2, p. 450ff; Winers Grammar, 291f (273f). It is connected:
1. with the subjunctive, according to the regular usage of the more ancient and elegant classic writers.
a. with the subjunctive present: Matthew 6:22 (ἐὰν οὖν ὀφθαλμός σου ἁπλοῦς , if it be the case, as to which I do not know, that thine eye etc.); Matthew 6:23; Matthew 17:20; Luke 10:6; John 7:17; John 8:54 [R G L marginal reading]; John 9:31; 11:9,10; Acts 5:38; Acts 13:41; Romans 2:25; 1 Corinthians 9:16; Galatians 5:2; 1 Timothy 1:8 [not Lachmann]; Hebrews 13:23; 1 John 1:9; 1 John 2:3, 15 etc.
b. with the subjunctive aorist, corresponding to the Latin future perfect: Matthew 4:9 (ἐὰν προσκυνήσῃς μοι, if thou shalt have worshipped me); Matthew 5:46; Matthew 9:21; Mark 3:24; Mark 9:50; Luke 14:34; Luke 17:4; Luke 20:28; John 5:43; John 11:57; Romans 7:2; Romans 10:9; 1 Corinthians 7:8, 39; 1 Corinthians 8:10; 1 Corinthians 16:10 (ἐὰν ἔλθῃ Τιμόθεος; for although he was already on his way to Corinth, yet some hindrance might still prevent his arriving); 2 Corinthians 9:4; Galatians 6:1; James 2:2; 1 John 5:16 [Lachmann present]; Revelation 3:20, and often; also in the oratio obliqua, where the better Greek writers use the optative: John 9:22; John 11:57; Acts 9:2 (Winers Grammar, 294 (276); [cf. Buttmann, 224 (193)]). The difference between the present and the aorist may be seen especially from the following passages: 2 Timothy 2:5 ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ, 1 Corinthians 14:23 ἐὰν οὖν συνέλθῃ ἐκκλησία... καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσι δὲ ἰδιῶται ἀπιστοι, 1 Corinthians 14:24 ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος, Matthew 21:21 ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε. Also εἰ ("quod per se nihil significat praeter conditionem," Klotz, the passage cited, p. 455) and ἐάν are distinguished in propositions subjoined the one to the other [Winer's Grammar, 296 (277f)]: John 13:17 εἰ ταῦτα οἴδατε, μακάριοί ἐστε, ἐὰν ποιῆτε αὐτά, John 3:12; 1 Corinthians 7:36; in statements antithetic, Acts 5:38f; or parallel, Mark 3:24-26. Finally, where one of the evangelists uses εἰ, another has ἐάν, but so that each particle retains its own force, inasmuch as one and the same thing is differently conceived of by the different minds: Mark 9:43 ἐὰν σκανδαλίζῃ [-λίσῃ L marginal reading T WH text] χείρ σου, and Mark 9:47 ἐὰν ὀφθαλμός σου σκανδαλίζῃ σε, i. e. if so be that, etc.; on the other hand, Matthew, in Matthew 18:8f and Matthew 5:29f concerning the same thing says εἰ.
c. irregularly, but to be explained as an imitation of the Hebrew אִם which is also a particle of time (cf. Gesenius, Thesaurus, under the word, 4), ἐάν with the subjunctive aorist is used of things which the speaker or writer thinks will certainly take place, where ὅταν, when, whenever, should have been used: ἐὰν ὑψωθῶ, John 12:32; ἐὰν πορευθῶ, John 14:3; ἐὰν φανερωθῇ, 1 John 2:28 (L T Tr WH, for ὅταν R G); 1 John 3:2; ἐὰν ἀκούσητε, Hebrews 3:7 from Psalm 94:8 (Ps. 95:8); (ἐὰν εἰσέλθῃς εἰς τὸν νυμφῶνα, Tobit 6:17 (Tobit 6:16) [others, ὅταν]; ἐὰν ἀποθάνω, θάψον με, Tobit 4:3, cf. Tobit 4:4 ὅταν ἀποθάνῃ, θάψον αὐτήν; for אִם when, Isaiah 24:13; Amos 7:2).
d. sometimes when the particle is used with the subjunctive aorist the futurity of a thing is not so much affirmed as imagined, it being known to be something which never could happen: ἐὰν εἴπῃ ποῦς, if the foot should say, or were to say, 1 Corinthians 12:15; ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, 1 Corinthians 14:6.
2. By a somewhat negligent use, met with from the time of Aristotle on, ἐάν is connected also with the indicative [cf. Klotz, the passage cited, p. 468ff; Kühner, § 575 Anm. 5; Winers Grammar, 295 (277); Buttmann, 221f (191f); Tdf. Proleg., p. 124f; WHs Appendix, p. 171; Sophocles' Lexicon, under the word; Vincent and Dickson, Modern Greek, 2nd edition, Appendix, § 77]; and
a. with the future indicative, in meaning akin, as is well known, to the subjunctive: [ἐὰν δύο συμφωνήσουσιν, Matthew 18:19 T Tr]; ἐὰν οὗτοι σιωπήσουσι, Luke 19:40 L T Tr WH; ἐὰν... ὁδηγήσει, Acts 8:31 T Tr WH, (ἐὰν βεβηλώσουσιν αὐτά, Leviticus 22:9); but also
b. with the present indicative: ἐὰν δανείζετε, Luke 6:34 L marginal reading Tr text; ἐὰν στήκετε, 1 Thessalonians 3:8 T Tr text WH; ἐάν τε ἀποθνήσκομεν, Romans 14:8 Lachmann with an preterite indicative, but one having the force of a present: ἐὰν [Lachmann ἂν] οἴδαμεν, 1 John 5:15 without variant.
3. ἐάν joined with other particles;
a. ἐὰν δὲ καί, but if also, but even if, [A. V. but and if (retained by R. V. in 1 Cor.)]; with the subjunctive: Matthew 18:17; 1 Corinthians 7:11, 28; 2 Timothy 2:5.
b. ἐὰν καί: Galatians 6:1.
c. ἐὰν μή, if not, unless, except; with the subjunctive present: Matthew 10:13; Luke 13:3 [Lachmann text aorist]; Acts 15:1 [Rec.]; 1 Corinthians 8:8; 1 Corinthians 9:16 [R G L marginal reading T WH marginal reading]; James 2:17; 1 John 3:21; with the subjunctive aorist: Matthew 6:15; Matthew 18:35; Mark 3:27; John 3:3; John 8:24; 1 Corinthians 14:6f, 9; Romans 10:15; [Romans 11:23 R L]; 2 Timothy 2:5; Revelation 2:5, 22 [R L], and often with the indicative present: ἐὰν μὴ πιστεύετε, John 10:38 Tdf. In some passages, although the particles ἐὰν μή retain their native force of unless, if not, yet, so far as the sense is concerned, one may translate them, but that, without: Matthew 26:42 (the cup cannot pass by without my drinking. it); οὐ γάρ ἐστιν κρυπτόν, ἐὰν μή φανερωθῇ (Treg.), there is nothing hid, but that it shall be made manifest (properly, nothing whatever is hid, except that it should be made manifest), Mark 4:22; οὐδείς ἐστιν, ὃς ἀφῆκεν οἰκίαν... ἐὰν μὴ λάβῃ, but that shall receive (properly, unless he shall receive... it cannot be said that anyone has left), Mark 10:29, 30; [cf. Buttmann, § 149, 6. On the supposed use of ἐὰν μή (εἰ μή) as equivalent to ἀλλά, cf. Meyer on Matthew 12:4; Galatians 1:7; Galatians 2:16; Fritzsche on Romans 14:14 at the end; Ellicott and Lightfoot on Galatians, at the passages cited. See εἰ, III. 8 c. β.]
d. ἐάνπερ [L Tr separately, ἐάν περ] if only, if indeed: Hebrews 3:6 (where L brackets περ, and T Tr WH read ἐάν), Hebrews 3:14; Hebrews 6:3; it occurs neither in the Sept. nor in the O. T. Apocrypha; on its use in Greek writings cf. Klotz, the passage cited, p. 483f.
e. ἐάν τε... ἐάν τε, sive... sive, whether... or: Romans 14:8; (often in Sept. for אִם... אִם, as Exodus 19:13; Leviticus 3:1; Deuteronomy 18:3). Cf. Klotz, the passage cited, p. 479f; Kühner, § 541; [Buttmann, 221 (191)].
f. κἄν for καὶ ἐάν, see κἄν.
II. The classic use of the conditional particle ἐάν also in the contracted form ἄν (see p. 34b above) seems to have led the biblical writers of both Testaments to connect ἐάν, with relative pronouns and adverbs instead of the potential particle ἄν, as ὃς ἐάν [so Tdf. in 12 places], ἐάν [so Tdf. uniformly], etc. (this use among secular writings is very doubtful, cf. Winers Grammar, p. 310 (291); Buttmann, 72 (63)): Matthew 5:19; Matthew 10:14 [R G]; Matt 15:5; Mark 6:22; Luke 9:48 [WH ἄν]; Luke 17:33; Acts 7:7 [R G T]; 1 Corinthians 6:18; Ephesians 6:8 [R G L text]; 3 John 1:5, etc.; ὅπου ἐάν, Matthew 8:19; Matthew 26:13; Mark 6:10 [L Tr ἄν]. ὁσάκις ἐάν, Revelation 11:6. οὗ ἐάν, 1 Corinthians 16:6 (1 Macc. 6:36). καθὸ ἐάν, 2 Corinthians 8:12 [Tdf. ἄν; ὅστις ἐάν, Galatians 5:10 T Tr WH; ἥτις ἐάν, Acts 3:23 Tdf. For many other examples see Sophocles' Lexicon, under the word, ἐάν, 3.] In many places the manuscripts vary between ἐάν and ἄν; cf. ἄν, II., p. 34; [and especially Tdf. Proleg., p. 96].

Related entry:
ἐάνπερ, see ἐάν, I. 3 d.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Exodus
19:13
Leviticus
3:1; 22:9
Deuteronomy
18:3
Psalms
94:8; 95:8
Isaiah
24:13
Amos
7:2
Matthew
4:9; 5:19; 5:29; 5:46; 6:15; 6:22; 6:23; 8:19; 9:21; 10:13; 10:14; 12:4; 15:5; 17:20; 18:8; 18:17; 18:19; 18:35; 21:21; 26:13; 26:42
Mark
3:24; 3:24; 3:25; 3:26; 3:27; 4:22; 6:10; 6:22; 9:43; 9:47; 9:50; 10:29; 10:30
Luke
6:34; 9:48; 10:6; 13:3; 14:34; 17:4; 17:33; 19:40; 20:28
John
3:3; 3:12; 5:43; 7:17; 8:24; 8:54; 9:22; 9:31; 10:38; 11:9; 11:10; 11:57; 11:57; 12:32; 13:17; 14:3
Acts
3:23; 5:38; 5:38; 7:7; 8:31; 9:2; 13:41; 15:1
Romans
2:25; 7:2; 10:9; 10:15; 11:23; 14:8; 14:8; 14:14
1 Corinthians
6:18; 7:8; 7:11; 7:28; 7:36; 7:39; 8:8; 8:10; 9:16; 9:16; 12:15; 14:6; 14:6; 14:9; 14:23; 14:24; 16:6; 16:10
2 Corinthians
8:12; 9:4
Galatians
1:7; 2:16; 5:2; 5:10; 6:1; 6:1
Ephesians
6:8
1 Thessalonians
3:8
1 Timothy
1:8
2 Timothy
2:5; 2:5; 2:5
Hebrews
3:6; 3:7; 3:14; 6:3; 13:23
James
2:2; 2:17
1 John
1:9; 2:3; 2:15; 2:28; 3:2; 3:21; 5:15; 5:16
3 John
1:5
Revelation
2:5; 2:22; 3:20; 11:6

Word / Phrase / Strong's Search

Strong's Number G1437 matches the Greek ἐάν (ean),
which occurs 81 times in 74 verses in 'Num' in the LXX Greek.

Page 1 / 2 (Num 5:6–Num 27:10)

Unchecked Copy BoxNum 5:6 -

“Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the LORD and is guilty.

Unchecked Copy BoxNum 5:8 -

“But if that individual has no relative to receive compensation, the compensation goes to the LORD for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

Unchecked Copy BoxNum 5:10 -

“Each one’s holy contribution is his to give; what each one gives to the priest will be his.”

Unchecked Copy BoxNum 5:12 -

“Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him,

Unchecked Copy BoxNum 5:27 -

“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people.

Unchecked Copy BoxNum 5:28 -

“But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

Unchecked Copy BoxNum 5:29 -

“This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority,

Unchecked Copy BoxNum 5:30 -

“or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the LORD, and the priest will carry out all these instructions for her.

Unchecked Copy BoxNum 6:2 -

“Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the LORD,

Unchecked Copy BoxNum 6:9 -

“If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day.

Unchecked Copy BoxNum 9:10 -

“Tell the Israelites: When any one of you or your descendants is unclean because of a corpse or is on a distant journey, he may still observe the Passover to the LORD.

Unchecked Copy BoxNum 9:13 -

“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

Unchecked Copy BoxNum 9:14 -

“If an alien resides with you and wants to observe the Passover to the LORD, he is to do it according to the Passover statute and its ordinances. You are to apply the same statute to both the resident alien and the native of the land.”

Unchecked Copy BoxNum 10:4 -

“However, if one is sounded, only the leaders, the heads of Israel’s clans, are to gather before you.

Unchecked Copy BoxNum 10:9 -

“When you enter into battle in your land against an adversary who is attacking you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and be saved from your enemies.

Unchecked Copy BoxNum 10:32 -

“If you come with us, whatever good the LORD does for us we will do for you.”

Unchecked Copy BoxNum 12:6 -

he said:

“Listen to what I say:

If there is a prophet among you from the LORD,

I make myself known to him in a vision;

I speak with him in a dream.

Unchecked Copy BoxNum 15:8 -

“If you prepare a young bull as a burnt offering or as a sacrifice, to fulfill a vow, or as a fellowship offering to the LORD,

Unchecked Copy BoxNum 15:12 -

“This is how you are to prepare each of them, no matter how many.

Unchecked Copy BoxNum 15:14 -

“When an alien resides with you or someone else is among you and wants to prepare a food offering as a pleasing aroma to the LORD, he is to do exactly as you do throughout your generations.

Unchecked Copy BoxNum 15:24 -

“and if it was done unintentionally without the community’s awareness, the entire community is to prepare one young bull for a burnt offering as a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

Unchecked Copy BoxNum 15:27 -

“If one person sins unintentionally, he is to present a year-old female goat as a sin offering.

Unchecked Copy BoxNum 17:5 -

“The staff of the man I choose will sprout, and I will rid myself of the Israelites’ complaints that they have been making about you.”

Unchecked Copy BoxNum 18:26 -

“Speak to the Levites and tell them: When you receive from the Israelites the tenth that I have given you as your inheritance, you are to present part of it as an offering to the LORD ​— ​a tenth of the tenth.

Unchecked Copy BoxNum 18:28 -

“You are to present an offering to the LORD from every tenth you receive from the Israelites. Give some of it to the priest Aaron as an offering to the LORD.

Unchecked Copy BoxNum 19:12 -

“He is to purify himself with the water[fn] on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

Unchecked Copy BoxNum 19:13 -

“Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Unchecked Copy BoxNum 19:14 -

“This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,

Unchecked Copy BoxNum 19:16 -

“Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.

Unchecked Copy BoxNum 19:18 -

“A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.

Unchecked Copy BoxNum 19:20 -

“But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.

Unchecked Copy BoxNum 19:22 -

“Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”

Unchecked Copy BoxNum 20:19 -

“We will go on the main road,” the Israelites replied to them, “and if we or our herds drink your water, we will pay its price. There will be no problem; only let us travel through on foot.”

Unchecked Copy BoxNum 21:2 -

Then Israel made a vow to the LORD, “If you will hand this people over to us, we will completely destroy their cities.”

Unchecked Copy BoxNum 21:8 -

Then the LORD said to Moses, “Make a snake image and mount it on a pole. When anyone who is bitten looks at it, he will recover.”

Unchecked Copy BoxNum 22:6 -

“Please come and put a curse on these people for me because they are more powerful than I am. I may be able to defeat them and drive them out of the land, for I know that those you bless are blessed and those you curse are cursed.”

Unchecked Copy BoxNum 22:8 -

He said to them, “Spend the night here, and I will give you the answer the LORD tells me.” So the officials of Moab stayed with Balaam.

Unchecked Copy BoxNum 22:17 -

“for I will greatly honor you and do whatever you ask me. So please come and put a curse on these people for me! ’ ”

Unchecked Copy BoxNum 22:18 -

But Balaam responded to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not go against the command of the LORD my God to do anything small or great.

Unchecked Copy BoxNum 22:35 -

Then the angel of the LORD said to Balaam, “Go with the men, but you are to say only what I tell you.” So Balaam went with Balak’s officials.

Unchecked Copy BoxNum 22:38 -

Balaam said to him, “Look, I have come to you, but can I say anything I want? I must speak only the message God puts in my mouth.”

Unchecked Copy BoxNum 23:3 -

Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the LORD will meet with me. I will tell you whatever he reveals to me.” So he went to a barren hill.

Unchecked Copy BoxNum 23:12 -

He answered, “Shouldn’t I say exactly what the LORD puts in my mouth? ”

Unchecked Copy BoxNum 23:26 -

But Balaam answered him, “Didn’t I tell you: Whatever the LORD says, I must do? ”

Unchecked Copy BoxNum 24:13 -

“If Balak were to give me his house full of silver and gold, I could not go against the LORD’s command, to do anything good or bad of my own will? I will say whatever the LORD says.

Unchecked Copy BoxNum 24:21 -

Next he saw the Kenites and proclaimed his poem:

Your dwelling place is enduring;

your nest is set in the cliffs.

Unchecked Copy BoxNum 24:22 -

Kain will be destroyed

when Asshur takes you captive.

Unchecked Copy BoxNum 27:8 -

“Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter.

Unchecked Copy BoxNum 27:9 -

“If he has no daughter, give his inheritance to his brothers.

Unchecked Copy BoxNum 27:10 -

“If he has no brothers, give his inheritance to his father’s brothers.


Search Results Continued...

1. Currently on page 1/2 (Num 5:6–Num 27:10) Num 5:6–Num 27:10

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