CSB
Click to Change
Return to Top
|
Line-By-Line Order:
 Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJV Square — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
 Abbreviate Books Use SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square Brackets |
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
Vine's Expository Dictionary: View Entry
TDNT Reference: 1:185,28
Strong's Number G142 matches the Greek αἴρω (airō),
which occurs 101 times in 97 verses
in the MGNT Greek.
Page 2 / 2 (Luk 11:52–Rev 18:21)
“Woe to you experts in the law! You have taken away the key to knowledge. You didn’t go in yourselves, and you hindered those who were trying to go in.”
“On that day, a man on the housetop, whose belongings are in the house, must not come down to get them. Likewise the man who is in the field must not turn back.
“because I was afraid of you since you’re a harsh man: you collect what you didn’t deposit and reap what you didn’t sow.’
“He told him, ‘I will condemn you by what you have said, you evil servant! If you knew I was a harsh man, collecting what I didn’t deposit and reaping what I didn’t sow,
“So he said to those standing there, ‘Take the mina away from him and give it to the one who has ten minas.’
“ ‘I tell you, that to everyone who has, more will be given; and from the one who does not have, even what he does have will be taken away.
Then he said to them, “But now, whoever has a money-bag should take it, and also a traveling bag. And whoever doesn’t have a sword should sell his robe and buy one.
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
He told those who were selling doves, “Get these things out of here! Stop turning my Father’s house into a marketplace! ”[fn]
Instantly the man got well, picked up his mat, and started to walk.
Now that day was the Sabbath,
and so the Jews said to the man who had been healed, “This is the Sabbath. The law prohibits you from picking up your mat.”
“No one takes it from me, but I lay it down on my own. I have the right to lay it down, and I have the right to take it up again. I have received this command from my Father.”
“Remove the stone,” Jesus said.
Martha, the dead man’s sister, told him, “Lord, there is already a stench because he has been dead four days.”
So they removed the stone. Then Jesus raised his eyes and said, “Father, I thank you that you heard me.
“If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
“Every branch in me that does not produce fruit he removes, and he prunes every branch that produces fruit so that it will produce more fruit.
“So you also have sorrow[fn] now. But I will see you again. Your hearts will rejoice, and no one will take away your joy from you.
“I am not praying that you take them out of the world but that you protect them from the evil one.
They shouted, “Take him away! Take him away! Crucify him! ”
Pilate said to them, “Should I crucify your king? ”
“We have no king but Caesar! ” the chief priests answered.
Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special[fn] day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.
After this, Joseph of Arimathea, who was a disciple of Jesus — but secretly because of his fear of the Jews — asked Pilate that he might remove Jesus’s body. Pilate gave him permission; so he came and took his body away.
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.
So she went running to Simon Peter and to the other disciple, the one Jesus loved, and said to them, “They’ve taken the Lord out of the tomb, and we don’t know where they’ve put him! ”
They said to her, “Woman, why are you crying? ”
“Because they’ve taken away my Lord,” she told them, “and I don’t know where they’ve put him.”
“Woman,” Jesus said to her, “why are you crying? Who is it that you’re seeking? ”
Supposing he was the gardener, she replied, “Sir, if you’ve carried him away, tell me where you’ve put him, and I will take him away.”
When they heard this, they raised their voices together to God and said, “Master, you are the one who made the heaven, the earth, and the sea, and everything in them.
In his humiliation justice was denied him.
Who will describe his generation?
For his life is taken from the earth.
and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on talking. When he was overcome by sleep, he fell down from the third story and was picked up dead.
He came to us, took Paul’s belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him over to the Gentiles.’ ”
They listened to him up to this point. Then they raised their voices, shouting, “Wipe this man off the face of the earth! He should not be allowed to live! ”
When a gentle south wind sprang up, they thought they had achieved their purpose. They weighed anchor and sailed along the shore of Crete.
After hoisting it up, they used ropes and tackle and girded the ship. Fearing they would run aground on the Syrtis, they lowered the drift-anchor, and in this way they were driven along.
And you are arrogant! Shouldn’t you be filled with grief and remove from your congregation the one who did this?
Don’t you know that your bodies are a part of Christ’s body? So should I take a part of Christ’s body and make it part of a prostitute? Absolutely not!
Let all bitterness, anger and wrath, shouting and slander be removed from you, along with all malice.
He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross.
You know that he was revealed so that he might take away sins,[fn] and there is no sin in him.
Then the angel that I had seen standing on the sea and on the land raised his right hand to heaven.
2. Luk 11:52–Rev 18:21
|
Line-By-Line Order:
Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJVSquare — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
Abbreviate BooksUse SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square BracketsSort Canonically |
* 'Number Delimiters' only apply to 'Paragraph Order'
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
Loading
Loading
| Interlinear |
| Bibles |
| Cross-Refs |
| Commentaries |
| Dictionaries |
| Miscellaneous |
Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.
Blue Letter Bible is a 501(c)(3) nonprofit organization
©2025 Blue Letter Bible | Privacy Policy
