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Lexicon :: Strong's G1380 - dokeō

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δοκέω
Transliteration
dokeō (Key)
Pronunciation
dok-eh'-o
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Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; cf the base of δεικνύω (G1166)) of the same meaning
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:232,178

Trench's Synonyms: lxxx. δοκέω, φαίνομαι.

Strong’s Definitions

δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.


KJV Translation Count — Total: 63x

The KJV translates Strong's G1380 in the following manner: think (33x), seem (13x), suppose (7x), seem good (3x), please (2x), miscellaneous (5x).

KJV Translation Count — Total: 63x
The KJV translates Strong's G1380 in the following manner: think (33x), seem (13x), suppose (7x), seem good (3x), please (2x), miscellaneous (5x).
  1. to be of opinion, think, suppose

  2. to seem, to be accounted, reputed

  3. it seems to me

    1. I think, judge: thus in question

    2. it seems good to, pleased me, I determined

Strong’s Definitions [?](Strong’s Definitions Legend)
δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
STRONGS G1380:
δοκέω, -ῶ; imperfect ἐδόκουν; 1 aorist ἔδοξα; (akin to δέχομαι or δέκομαι, whence δόκος an assumption, opinion [cf. Latin decus, decet, dignus; Curtius § 15; cf. his Das Verbum, i., pp. 376, 382]); [from Homer down];
1. to be of opinion, think, suppose: followed by an accusative with an infinitive, Mark 6:49 [R G L Tr]; 2 Corinthians 11:16; 1 Corinthians 12:23; with an infinitive relating to the same subject as that of δοκέω itself, Luke 8:18 ( δοκεῖ ἔχειν); Luke 24:37 (ἐδόκουν πνεῦμα θεωρεῖν); John 5:39; John 16:2; Acts 12:9; Acts 27:13; 1 Corinthians 3:18; 1 Corinthians 7:40; 1 Corinthians 8:2; 1 Corinthians 10:12; 1 Corinthians 14:37; Galatians 6:3; Philippians 3:4; James 1:26; μὴ δόξητε λέγειν ἐν ἑαυτοῖς do not suppose that ye may think, Matthew 3:9; cf. Fritzsche at the passage followed by ὅτι, Matthew 6:7; Matthew 26:53; [Mark 6:49 T WH]; Luke 12:51; Luke 13:2, 4; Luke 19:11; John 5:45; John 11:13, [John 11:31 T Tr WH]; John 13:29; 20:15; 1 Corinthians 4:9; 2 Corinthians 12:19; James 4:5, so used that the object is easily understood from the context: Matthew 24:44 ( ὥρᾳ οὐ δοκεῖτε υἱὸς τοῦ ἀνθρώπου ἔρχεται); Luke 12:40; Luke 17:9 [R G L brackets Tr marginal reading brackets]; forming a parenthesis in the midst of a question: πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας; Hebrews 10:29; (Aristophanes Aeharn. 12 πῶς τουτ’ ἔσεισέ μου, δοκεῖς, τὴν καρδίαν; Anacreon 40, 15 [i. e., 35 (33), 16] πόσον, δοκεῖς, πονουσιν, ἔρως, ὅσους σὺ βάλλεις;). [Synonym: see ἡγέομαι, at the end.]
2. intransitive, to seem, be accounted, reputed: Luke 10:36; Luke 22:24; Acts 17:18; Acts 25:27; 1 Corinthians 12:22; 2 Corinthians 10:9; Hebrews 12:11; ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι, I seemed to myself, i. e. I thought, Acts 26:9 [cf. Buttmann, 111 (97)]; οἱ δοκοῦντες ἄρχειν those that are accounted to rule, who are recognized as rulers, Mark 10:42; οἱ δοκοῦντες εἶναί τι those who are reputed to be somewhat (of importance), and therefore have influence, Galatians 2:6, [Galatians 2:9], (Plato, Euthyd., p. 303 c.); simply, οἱ δοκοῦντες those highly esteemed, of repute, looked up to, influential, Galatians 2:2 (often in Greek writings as Euripides, Hec. 295, where cf. Schäfer; [cf. Winer's Grammar, § 45, 7]). By way of courtesy, things certain are sometimes said δοκεῖν, as in Hebrews 4:1 (cf. Cicero, offic. 3, 2, 6 ut tute tibi defuisse videare); 1 Corinthians 11:16 [but cf. Meyer at the passage]; cf. Winer's Grammar, § 65, 7 c.
3. impersonally, δοκεῖ μοι, it seems to me; i. e.
a. I think, judge: thus in questions, τί σοι (ὑμῖν) δοκεῖ; Matthew 17:25; Matthew 18:12; Matthew 21:28; Matthew 22:17, 42; Matthew 26:66; John 11:56; κατὰ τὸ δοκοῦν αὐτοῖς as seemed good to them, Hebrews 12:10, (Lucian, Tim. § 25, and παρὰ τὸ δοκοῦν ἡμῖν, Thucydides 1, 84).
b. ἔδοξέ μοι it seemed good to, pleased, me; I determined: followed by an infinitive, Luke 1:3; Acts 15:22, 25, 28, 34 Rec.; also often in Greek writings. Compare: εὐ-, συν-, εὐδοκέω.
[Synonyms: δοκεῖν2, φαίνεσθαι: φαίν. (primarily of luminous bodies) makes reference to the actual external appearance, generally correct but possibly deceptive; δοκ. refers to the subjective judgment, which may or may not conform to the fact. Hence such a combination as δοκεῖ φαίνεσθαι is no pleonasm. Cf. Trench § 80; Schmidt ch. 15.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
3:9; 6:7; 17:25; 18:12; 21:28; 22:17; 22:42; 24:44; 26:53; 26:66
Mark
6:49; 6:49; 10:42
Luke
1:3; 8:18; 10:36; 12:40; 12:51; 13:2; 13:4; 17:9; 19:11; 22:24; 24:37
John
5:39; 5:45; 11:13; 11:31; 11:56; 13:29; 16:2; 20:15
Acts
12:9; 15:22; 15:25; 15:28; 15:34; 17:18; 25:27; 26:9; 27:13
1 Corinthians
3:18; 4:9; 7:40; 8:2; 10:12; 11:16; 12:22; 12:23; 14:37
2 Corinthians
10:9; 11:16; 12:19
Galatians
2:2; 2:6; 2:9; 6:3
Philippians
3:4
Hebrews
4:1; 10:29; 12:10; 12:11
James
1:26; 4:5

Word / Phrase / Strong's Search

Strong's Number G1380 matches the Greek δοκέω (dokeō),
which occurs 7 times in 7 verses in 'Jhn' in the TR Greek.

Unchecked Copy BoxJhn 5:39 - Search G2045 the scriptures; G1124 for G3754 in G1722 them G846 ye G5210 think G1380 ye have G2192 eternal G166 life: G2222 and G2532 they G1565 are they G1526 which testify G3140 of G4012 me. G1700
Unchecked Copy BoxJhn 5:45 - Do G1380  not G3361 think G1380 that G3754 I G1473 will accuse G2723 you G5216 to G4314 the Father: G3962 there is G2076 one that accuseth G2723 you, G5216 even Moses, G3475 in G1519 whom G3739 ye G5210 trust. G1679
Unchecked Copy BoxJhn 11:13 - Howbeit G1161 Jesus G2424 spake G2046 of G4012 his G846 death: G2288 but G1161 they G1565 thought G1380 that G3754 he had spoken G3004 of G4012 taking of rest G2838 in sleep. G5258
Unchecked Copy BoxJhn 11:56 - Then G3767 sought they for G2212 Jesus, G2424 and G2532 spake G3004 among G3326 themselves, G240 as they stood G2476 in G1722 the temple, G2411 What G5101 think G1380 ye, G5213 that G3754 he will G2064  not G3364 come G2064 to G1519 the feast? G1859
Unchecked Copy BoxJhn 13:29 - For G1063 some G5100 of them thought, G1380 because G1893 Judas G2455 had G2192 the bag, G1101 that G3754 Jesus G2424 had said G3004 unto him, G846 Buy G59 those things that G3739 we have G2192 need of G5532 against G1519 the feast; G1859 or, G2228 that G2443 he should give G1325 something G5100 to the poor. G4434
Unchecked Copy BoxJhn 16:2 - They shall put G4160 you G5209 out of the synagogues: G656 yea, G235 the time G5610 cometh, G2064 that G2443 whosoever G3956 killeth G615 you G5209 will think G1380 that he doeth G4374 God G2316 service. G2999
Unchecked Copy BoxJhn 20:15 - Jesus G2424 saith G3004 unto her, G846 Woman, G1135 why G5101 weepest thou? G2799 whom G5101 seekest thou? G2212 She, G1565 supposing G1380 G3754 him to be G2076 the gardener, G2780 saith G3004 unto him, G846 Sir, G2962 if G1487 thou G4771 have borne G941  him G846 hence, G941 tell G2036 me G3427 where G4226 thou hast laid G5087 him, G846 and I G2504 will take G142  him G846 away. G142
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