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Lexicon :: Strong's G1380 - dokeō

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δοκέω
Transliteration
dokeō (Key)
Pronunciation
dok-eh'-o
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Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; cf the base of δεικνύω (G1166)) of the same meaning
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:232,178

Trench's Synonyms: lxxx. δοκέω, φαίνομαι.

Strong’s Definitions

δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.


KJV Translation Count — Total: 63x

The KJV translates Strong's G1380 in the following manner: think (33x), seem (13x), suppose (7x), seem good (3x), please (2x), miscellaneous (5x).

KJV Translation Count — Total: 63x
The KJV translates Strong's G1380 in the following manner: think (33x), seem (13x), suppose (7x), seem good (3x), please (2x), miscellaneous (5x).
  1. to be of opinion, think, suppose

  2. to seem, to be accounted, reputed

  3. it seems to me

    1. I think, judge: thus in question

    2. it seems good to, pleased me, I determined

Strong’s Definitions [?](Strong’s Definitions Legend)
δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
STRONGS G1380:
δοκέω, -ῶ; imperfect ἐδόκουν; 1 aorist ἔδοξα; (akin to δέχομαι or δέκομαι, whence δόκος an assumption, opinion [cf. Latin decus, decet, dignus; Curtius § 15; cf. his Das Verbum, i., pp. 376, 382]); [from Homer down];
1. to be of opinion, think, suppose: followed by an accusative with an infinitive, Mark 6:49 [R G L Tr]; 2 Corinthians 11:16; 1 Corinthians 12:23; with an infinitive relating to the same subject as that of δοκέω itself, Luke 8:18 ( δοκεῖ ἔχειν); Luke 24:37 (ἐδόκουν πνεῦμα θεωρεῖν); John 5:39; John 16:2; Acts 12:9; Acts 27:13; 1 Corinthians 3:18; 1 Corinthians 7:40; 1 Corinthians 8:2; 1 Corinthians 10:12; 1 Corinthians 14:37; Galatians 6:3; Philippians 3:4; James 1:26; μὴ δόξητε λέγειν ἐν ἑαυτοῖς do not suppose that ye may think, Matthew 3:9; cf. Fritzsche at the passage followed by ὅτι, Matthew 6:7; Matthew 26:53; [Mark 6:49 T WH]; Luke 12:51; Luke 13:2, 4; Luke 19:11; John 5:45; John 11:13, [John 11:31 T Tr WH]; John 13:29; 20:15; 1 Corinthians 4:9; 2 Corinthians 12:19; James 4:5, so used that the object is easily understood from the context: Matthew 24:44 ( ὥρᾳ οὐ δοκεῖτε υἱὸς τοῦ ἀνθρώπου ἔρχεται); Luke 12:40; Luke 17:9 [R G L brackets Tr marginal reading brackets]; forming a parenthesis in the midst of a question: πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας; Hebrews 10:29; (Aristophanes Aeharn. 12 πῶς τουτ’ ἔσεισέ μου, δοκεῖς, τὴν καρδίαν; Anacreon 40, 15 [i. e., 35 (33), 16] πόσον, δοκεῖς, πονουσιν, ἔρως, ὅσους σὺ βάλλεις;). [Synonym: see ἡγέομαι, at the end.]
2. intransitive, to seem, be accounted, reputed: Luke 10:36; Luke 22:24; Acts 17:18; Acts 25:27; 1 Corinthians 12:22; 2 Corinthians 10:9; Hebrews 12:11; ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι, I seemed to myself, i. e. I thought, Acts 26:9 [cf. Buttmann, 111 (97)]; οἱ δοκοῦντες ἄρχειν those that are accounted to rule, who are recognized as rulers, Mark 10:42; οἱ δοκοῦντες εἶναί τι those who are reputed to be somewhat (of importance), and therefore have influence, Galatians 2:6, [Galatians 2:9], (Plato, Euthyd., p. 303 c.); simply, οἱ δοκοῦντες those highly esteemed, of repute, looked up to, influential, Galatians 2:2 (often in Greek writings as Euripides, Hec. 295, where cf. Schäfer; [cf. Winer's Grammar, § 45, 7]). By way of courtesy, things certain are sometimes said δοκεῖν, as in Hebrews 4:1 (cf. Cicero, offic. 3, 2, 6 ut tute tibi defuisse videare); 1 Corinthians 11:16 [but cf. Meyer at the passage]; cf. Winer's Grammar, § 65, 7 c.
3. impersonally, δοκεῖ μοι, it seems to me; i. e.
a. I think, judge: thus in questions, τί σοι (ὑμῖν) δοκεῖ; Matthew 17:25; Matthew 18:12; Matthew 21:28; Matthew 22:17, 42; Matthew 26:66; John 11:56; κατὰ τὸ δοκοῦν αὐτοῖς as seemed good to them, Hebrews 12:10, (Lucian, Tim. § 25, and παρὰ τὸ δοκοῦν ἡμῖν, Thucydides 1, 84).
b. ἔδοξέ μοι it seemed good to, pleased, me; I determined: followed by an infinitive, Luke 1:3; Acts 15:22, 25, 28, 34 Rec.; also often in Greek writings. Compare: εὐ-, συν-, εὐδοκέω.
[Synonyms: δοκεῖν2, φαίνεσθαι: φαίν. (primarily of luminous bodies) makes reference to the actual external appearance, generally correct but possibly deceptive; δοκ. refers to the subjective judgment, which may or may not conform to the fact. Hence such a combination as δοκεῖ φαίνεσθαι is no pleonasm. Cf. Trench § 80; Schmidt ch. 15.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
3:9; 6:7; 17:25; 18:12; 21:28; 22:17; 22:42; 24:44; 26:53; 26:66
Mark
6:49; 6:49; 10:42
Luke
1:3; 8:18; 10:36; 12:40; 12:51; 13:2; 13:4; 17:9; 19:11; 22:24; 24:37
John
5:39; 5:45; 11:13; 11:31; 11:56; 13:29; 16:2; 20:15
Acts
12:9; 15:22; 15:25; 15:28; 15:34; 17:18; 25:27; 26:9; 27:13
1 Corinthians
3:18; 4:9; 7:40; 8:2; 10:12; 11:16; 12:22; 12:23; 14:37
2 Corinthians
10:9; 11:16; 12:19
Galatians
2:2; 2:6; 2:9; 6:3
Philippians
3:4
Hebrews
4:1; 10:29; 12:10; 12:11
James
1:26; 4:5

Word / Phrase / Strong's Search

Strong's Number G1380 matches the Greek δοκέω (dokeō),
which occurs 62 times in 61 verses in the MGNT Greek.

Page 2 / 2 (Gal 2:2–Jas 4:5)

Unchecked Copy BoxGal 2:2 - I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.
Unchecked Copy BoxGal 2:6 - And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me.
Unchecked Copy BoxGal 2:9 - and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
Unchecked Copy BoxGal 6:3 - For if anyone thinks he is something, when he is nothing, he deceives himself.
Unchecked Copy BoxPhl 3:4 - though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more:
Unchecked Copy BoxHeb 4:1 - Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.
Unchecked Copy BoxHeb 10:29 - How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?
Unchecked Copy BoxHeb 12:10 - For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.
Unchecked Copy BoxHeb 12:11 - For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Unchecked Copy BoxJas 1:26 - If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.
Unchecked Copy BoxJas 4:5 - Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”?

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2. Currently on page 2/2 (Gal 2:2–Jas 4:5) Gal 2:2–Jas 4:5

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