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The Blue Letter Bible

Lexicon :: Strong's G1321 - didaskō

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διδάσκω
Transliteration
didaskō (Key)
Pronunciation
did-as'-ko
Listen
Part of Speech
verb
Root Word (Etymology)
A prolonged (causative) form of a primary verb dao (to learn)
mGNT
97x in 25 unique form(s)
TR
97x in 25 unique form(s)
LXX
79x in 37 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:135,161

Strong’s Definitions

διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.


KJV Translation Count — Total: 97x

The KJV translates Strong's G1321 in the following manner: teach (93x), taught (with G2258) (4x).

KJV Translation Count — Total: 97x
The KJV translates Strong's G1321 in the following manner: teach (93x), taught (with G2258) (4x).
  1. to teach

    1. to hold discourse with others in order to instruct them, deliver didactic discourses

    2. to be a teacher

    3. to discharge the office of a teacher, conduct one's self as a teacher

  2. to teach one

    1. to impart instruction

    2. instill doctrine into one

    3. the thing taught or enjoined

    4. to explain or expound a thing

    5. to teach one something

Strong’s Definitions [?](Strong’s Definitions Legend)
διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.
STRONGS G1321:
διδάσκω; imperfect ἐδίδασκον; future διδάξω; 1 aorist ἐδίδαξα; 1 aorist passive ἐδιδάχθην; (ΔΑΩ [cf. Vanicek, p. 327]); [from Homer down]; Sept. for הודִיעַ, הורָה, and especially for לִמַּד; to teach;
1. absolutely,
a. to hold discourse with others in order to instruct them, deliver didactic discourses: Matthew 4:23; Matthew 21:23; Mark 1:21; Mark 6:6; Mark 14:49; Luke 4:15; Luke 5:17; Luke 6:6; John 6:59; John 7:14; John 18:20, and often in the Gospels; 1 Timothy 2:12.
b. to be a teacher (see διδάσκαλος, 6): Romans 12:7.
c. to discharge the office of teacher, conduct oneself as a teacher: 1 Corinthians 4:17.
2. in construction;
a. either in imitation of the Hebrew לְ לִמַּד (Job 21:22) or by an irregular use of the later Greeks (of which no well-attested example remains except one in Plutarch, Marcell c. 12), with the dative of person: τῷ Βαλάκ, Revelation 2:14 (according to the reading now generally accepted for the Rec.bez elz τὸν Βαλ.); cf. Buttmann, 149 (130); Winers Grammar, 223 (209), cf. 227 (213).
b. according to the regular use, with the accusative of person, to teach one: used of Jesus and the apostles uttering in public what they wished their hearers to know and remember, Matthew 5:2; Mark 1:22; Mark 2:13; Mark 4:2; Luke 5:3; John 8:2; Acts 4:2; Acts 5:25; Acts 20:20; τοὺς Ἕλληνας, to act the part of a teacher among the Greeks, John 7:35; used of those who enjoin upon others to observe some ordinance, to embrace some opinion, or to obey some precept: Matthew 5:19; Acts 15:1; Hebrews 8:11; with especially reference to the addition which the teacher makes to the knowledge of the one he teaches, to impart instruction, instill doctrine into one: Acts 11:26; Acts 21:28; John 9:34; Romans 2:21; Colossians 3:16; 1 John 2:27; Revelation 2:20.
c. the thing taught or enjoined is indicated by a following ὅτι: Mark 8:31; 1 Corinthians 11:14; by a following infinitive, Luke 11:1; Matthew 28:20; Revelation 2:14; περί τινος, 1 John 2:27; ἐν Χριστῷ διδαχθῆναι, to be taught in the fellowship of Christ, Ephesians 4:21; followed by an accusative of the thing, to teach i. e. prescribe a thing: διδασκαλίας, ἐντάλματα ἀνθρώπων, precepts which are commandments of men (from Isaiah 29:13), Matthew 15:9; Mark 7:7 [Buttmann, 148 (129)]; τὴν ὁδὸν τοῦ θεοῦ, Matthew 22:16; Mark 12:14; Luke 20:21; ταῦτα, 1 Timothy 4:11; μὴ δεῖ, Titus 1:11; to explain, expound, a thing: Acts 18:11, 25; Acts 28:31; ἀποστασίαν ἀπὸ Μωϋσέως, the necessity of forsaking Moses, Acts 21:21.
d. with the accusative of person and of thing, to teach one something [Winers Grammar, 226f (212); Buttmann, 149 (130)]: [ἐκεῖνος ὑμᾶς διδάξει πάντα, John 14:26]; τοῦ διδάσκειν ὑμᾶς τινα τὰ στοιχεῖα, Hebrews 5:12 (where R G T Tr and others read — not so well — τίνα; [but cf. Buttmann, 260 (224) note, 268 (230) note]); ἑτέρους διδάξαι, namely, αὐτά, 2 Timothy 2:2; hence, passive διδαχθῆναι τι [Buttmann, 188 (163); Winer's Grammar, 229 (215)]: Galatians 1:12 (ἐδιδάχθην, namely, αὐτό), 2 Thessalonians 2:15.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Job
21:22
Isaiah
29:13
Matthew
4:23; 5:2; 5:19; 15:9; 21:23; 22:16; 28:20
Mark
1:21; 1:22; 2:13; 4:2; 6:6; 7:7; 8:31; 12:14; 14:49
Luke
4:15; 5:3; 5:17; 6:6; 11:1; 20:21
John
6:59; 7:14; 7:35; 8:2; 9:34; 14:26; 18:20
Acts
4:2; 5:25; 11:26; 15:1; 18:11; 18:25; 20:20; 21:21; 21:28; 28:31
Romans
2:21; 12:7
1 Corinthians
4:17; 11:14
Galatians
1:12
Ephesians
4:21
Colossians
3:16
2 Thessalonians
2:15
1 Timothy
2:12; 4:11
2 Timothy
2:2
Titus
1:11
Hebrews
5:12; 8:11
1 John
2:27; 2:27
Revelation
2:14; 2:14; 2:20

Word / Phrase / Strong's Search

Strong's Number G1321 matches the Greek διδάσκω (didaskō),
which occurs 16 times in 16 verses in 'Act' in the MGNT Greek.

Unchecked Copy BoxAct 1:1 - I wrote the former account, Theophilus, about all that Jesus began to do and teach
Unchecked Copy BoxAct 4:2 - angry because they were teaching the people and announcing in Jesus the resurrection of the dead.
Unchecked Copy BoxAct 4:18 - And they called them in and ordered them not to speak or teach at all in the name of Jesus.
Unchecked Copy BoxAct 5:21 - When they heard this, they entered the temple courts at daybreak and began teaching. Now when the high priest and those who were with him arrived, they summoned the Sanhedrin - that is, the whole high council of the Israelites - and sent to the jail to have the apostles brought before them.
Unchecked Copy BoxAct 5:25 - But someone came and reported to them, "Look! The men you put in prison are standing in the temple courts and teaching the people!"
Unchecked Copy BoxAct 5:28 - saying, "We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man's blood on us!"
Unchecked Copy BoxAct 5:42 - And every day both in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus was the Christ.
Unchecked Copy BoxAct 11:26 - and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.
Unchecked Copy BoxAct 15:1 - Now some men came down from Judea and began to teach the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved."
Unchecked Copy BoxAct 15:35 - But Paul and Barnabas remained in Antioch, teaching and proclaiming (along with many others) the word of the Lord.
Unchecked Copy BoxAct 18:11 - So he stayed there a year and six months, teaching the word of God among them.
Unchecked Copy BoxAct 18:25 - He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John.
Unchecked Copy BoxAct 20:20 - You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house,
Unchecked Copy BoxAct 21:21 - They have been informed about you - that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs.
Unchecked Copy BoxAct 21:28 - shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!"
Unchecked Copy BoxAct 28:31 - proclaiming the kingdom of God and teaching about the Lord Jesus Christ with complete boldness and without restriction.
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