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Lexicon :: Strong's G1249 - diakonos

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διάκονος
Transliteration
diakonos (Key)
Pronunciation
dee-ak'-on-os
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Part of Speech
masculine/feminine noun
Root Word (Etymology)
Probably from an obsolete diako (to run on errands, cf διώκω (G1377))
Dictionary Aids
Strong’s Definitions

διάκονος diákonos, dee-ak'-on-os; probably from an obsolete διάκω diákō (to run on errands; compare G1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):—deacon, minister, servant.


KJV Translation Count — Total: 31x

The KJV translates Strong's G1249 in the following manner: minister (20x), servant (8x), deacon (3x).

KJV Translation Count — Total: 31x
The KJV translates Strong's G1249 in the following manner: minister (20x), servant (8x), deacon (3x).
  1. one who executes the commands of another, esp. of a master, a servant, attendant, minister

    1. the servant of a king

    2. a deacon, one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use

    3. a waiter, one who serves food and drink

Strong’s Definitions [?](Strong’s Definitions Legend)
διάκονος diákonos, dee-ak'-on-os; probably from an obsolete διάκω diákō (to run on errands; compare G1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):—deacon, minister, servant.
STRONGS G1249:
διάκονος, διακονου, , , (of uncertain origin, but by no means, as was formerly thought, compounded of διά and κόνις, so as to mean, properly, 'raising dust by hastening'; cf. ἐγκονεῖν; for α in the preposition διά is short, in διάκονος, long. Buttmann Lexil. i., p. 218ff [English translation, p. 231f] thinks it is derived from the obsolete διάκω equivalent to διήκω [allied with διώκω; cf. Vanicek, p. 363]); one who executes the commands of another, especially of a master; a servant, attendant, minister;
1. universally: of the servant of a king, Matthew 22:13; with the genitive of the person served, Matthew 20:26; Matthew 23:11; Mark 9:35; Mark 10:43, (in which passage it is used figuratively of those who advance others' interests even at the sacrifice of their own); τῆς ἐκκλησίας, of one who does what promotes the welfare and prosperity of the church, Colossians 1:25; διάκονοι τοῦ θεοῦ, those through whom God carries on his administration on earth, as magistrates, Romans 13:4; teachers of the Christian religion, 1 Corinthians 3:5; 2 Corinthians 6:4; 1 Thessalonians 3:2 R T Tr WH text L marginal reading; the same are called διάκονοι (τοῦ) Χριστοῦ, 2 Corinthians 11:23; Colossians 1:7; 1 Timothy 4:6; ἐν κυρίῳ, in the cause of the Lord, Colossians 4:7; [Ephesians 6:21]; διάκ. μου, my follower, John 12:26; τοῦ Σατανᾶ, whom Satan uses as a servant, 2 Corinthians 11:15; [ἁμαρτίας, Galatians 2:17]; διάκ. περιτομῆς (abstract for concrete), of Christ, who labored for the salvation of the circumcised, i. e. the Jews, Romans 15:8; with the genitive of the thing to which service is rendered, i. e. to which one is devoted: καινῆς διαθήκης, 2 Corinthians 3:6; τοῦ εὐαγγελίου, Ephesians 3:7; Colossians 1:23; δικαιοσύνης, 2 Corinthians 11:15.
2. a deacon, one who, by virtue of the office assigned him by the church, cares for the poor and has charge of and distributes the money collected for their use [cf. BB. DD., Dictionary of Christian Antiquities, Schaff-Herzog under the word Deacon; Bp. Lightfoot's Commentary on Philippians, dissert. i. § i.; Julius Mϋller, Dogmatische Abhandlungen, p. 560ff]: Philippians 1:1; 1 Timothy 3:8, 12, cf. Acts 6:3ff; διάκονος, a deaconess (ministra, Pliny, epistles 10, 97), a woman to whom the care of either poor or sick women was entrusted, Romans 16:1 [cf. Dictionaries as above, under the word Deaconess; Lightfoot as above, p. 191; B. D. under the word Phœbe].
3. a waiter, one who serves food and drink: John 2:5, 9, as in Xenophon, mem. 1, 5, 2; Hier. 3, 11 (4, 2); Polybius 31, 4, 5; Lucian, de merced. cond. § 26; Athen. 7, p. 291 a.; 10, 420 e.; see διακονέω, 2 and -νία, 5; [also Wetstein on Matthew 4:11].
[Synonyms: διάκονος, δοῦλος, θεράπων, ὑπηρέτης: "διάκονος represents the servant in his activity for the work; not in his relation, either servile, as that of the δοῦλος, or more voluntary, as in the case of the θεράπων, to a person" Trench; [yet cf. e. g. Romans 13:4; 2 Corinthians 6:4, etc.]. δοῦλος opposed to ἑλεύθερος, and correlate to δεσπότης or κύριος, denotes a bondman, one who sustains a permanent servile relation to another. θεράπων is the voluntary performer of services, whether as a freeman or a slave; it is a nobler, tenderer word than δοῦλος. ὑπηρ. according to its etymology suggests subordination. Cf. Trench § 9; B. D. under the word Minister; Meyer on Ephesians 3:7; Schmidt ch. 164.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
4:11; 20:26; 22:13; 23:11
Mark
9:35; 10:43
John
2:5; 2:9; 12:26
Acts
6:3
Romans
13:4; 13:4; 15:8; 16:1
1 Corinthians
3:5
2 Corinthians
3:6; 6:4; 6:4; 11:15; 11:15; 11:23
Galatians
2:17
Ephesians
3:7; 3:7; 6:21
Philippians
1:1
Colossians
1:7; 1:23; 1:25; 4:7
1 Thessalonians
3:2
1 Timothy
3:8; 3:12; 4:6

Word / Phrase / Strong's Search

Strong's Number G1249 matches the Greek διάκονος (diakonos),
which occurs 5 times in 5 verses in the LXX Greek.

Unchecked Copy BoxEst 1:10 - On the seventh day of the feast, when King Xerxes was in high spirits because of the wine, he told the seven eunuchs who attended him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas—
Unchecked Copy BoxEst 2:2 - So his personal attendants suggested, “Let us search the empire to find beautiful young virgins for the king.
Unchecked Copy BoxEst 6:3 - “What reward or recognition did we ever give Mordecai for this?” the king asked.
His attendants replied, “Nothing has been done for him.”
Unchecked Copy BoxEst 6:5 - So the attendants replied to the king, “Haman is out in the court.”
“Bring him in,” the king ordered.
Unchecked Copy BoxPro 10:4 - Lazy people are soon poor;
hard workers get rich.
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