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The Blue Letter Bible

Lexicon :: Strong's G1161 - de

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δέ
Transliteration
de (Key)
Pronunciation
deh
Listen
Part of Speech
conjunction
Root Word (Etymology)
A primary particle (adversative or continuative)
mGNT
2,792x in 3 unique form(s)
TR
2,883x in 3 unique form(s)
LXX
3,488x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).


KJV Translation Count — Total: 2,870x

The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).

KJV Translation Count — Total: 2,870x
The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).
  1. but, moreover, and, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
STRONGS G1161:
δέ (related to δή, as μέν to μήν, cf. Klotz ad Devar. ii. 2, p. 355), a particle adversative, distinctive, disjunctive, but, moreover (Winers Grammar, § 53, 7 and 10, 2); it is much more frequent in the historical parts of the N. T. than in the other books, very rare in the Epistles of John and the Apocalypse. [On its general neglect of elision (when the next word begins with a vowel) cf. Tdf. Proleg., p. 96; WHs Appendix, p. 146; Winers Grammar, § 5, 1 a.; Buttmann, p. 10f] It is used:
1. universally, by way of opposition and distinction; it is added to statements opposed to a preceding statement: ἐὰν γὰρ ἀφῆτε... ἐὰν δὲ μὴ ἀφῆτε, Matthew 6:14f; ἐὰν δὲ ὀφθαλμὸς κτλ. Matthew 6:23; ἐλεύσονται δὲ ἡμέραι, Mark 2:20; it opposes persons to persons or things previously mentioned or thought of — either with strong emphasis: ἐγὼ δέ, Matthew 5:22, 28, 32, 34, 39, 44; ἡμεῖς δέ, 1 Corinthians 1:23; 2 Corinthians 10:13; σὺ δέ, Matthew 6:6; ὑμεῖς δέ, Mark 8:29; οἱ δὲ υἱοὶ τῆς βασιλείας, Matthew 8:12; αἱ ἀλώπεκες... δὲ υἱὸς τοῦ ἀνθρ. Matthew 8:20; Luke 9:58; πᾶς λαὸς... οἱ δὲ φαρισαῖοι, Luke 7:29f; δὲ πνευματικός, 1 Corinthians 2:15, and often; — or with a slight discrimination, δέ, αὐτὸς δέ: Mark 1:45; Mark 5:34; Mark 6:37; Mark 7:6; Matthew 13:29, 37, 52; Matthew 15:23ff; Luke 4:40, 43; Luke 5:16; Luke 6:8; Luke 8:10, 54; Luke 15:29; οἱ δέ, Matthew 2:5; Mark 3:4; Mark 8:28, etc., etc.; with the addition also of a proper name, as δὲ Ἰησοῦς: Matthew 8:22 [Tdf. omits .]; Matt 9:12 [R G Tr brackets]; Matt 9:22 [Tdf. omits .]; Matt 13:57; Mark 1:41 [R G L marginal reading Tr marginal reading]; ἀποκρ. δὲ () Σίμων, Luke 7:43 R G L brackets; δὲ Μαρία, Luke 2:19, etc.
2. μὲν... δέ, see μέν.
3. after negative sentences, but, but rather (German wohl aber): Matthew 6:19f (μή θησαυρίζετε... θησαυρίζετε δέ); Matt 10:5f; Acts 12:9, 14; Romans 3:4; Romans 4:5; 1 Corinthians 1:10; 1 Corinthians 7:37; 1 Thessalonians 5:21 [not Rec.]; Ephesians 4:14; Hebrews 2:5; Hebrews 4:13, 15; Hebrews 9:12; Hebrews 10:26; Hebrews 12:13; 1 Peter 1:12 (οὐχ ἑαυτοῖς ὑμῖν [Rec. ἡμ.] δέ); James 1:13; James 2:11.
4. it is joined to terms which are repeated with a certain emphasis, and with such additions as tend to explain and establish them more exactly; in this use of the particle we may supply a suppressed negative clause [and give its force in English by inserting I say, and that, so then, etc.]: Romans 3:21f (not that common δικαιοσύνη which the Jews boasted of and strove after, but δικαιοσ. διὰ πίστεως); Romans 9:30; 1 Corinthians 2:6 (σοφίαν δέ οὐ τοῦ αἰῶνος τούτου); Galatians 2:2 (I went up, not of my own accord, but etc.); Philippians 2:8; cf. Klotz ad Dev. ii. 2, p. 361f; L. Dindorf in Stephanus Thesaurus ii. col. 928; [cf. Winer's Grammar, 443 (412)].
5. it serves to mark a transition to something new (δέ metabatic); by this use of the particle, the new addition is distinguished from and, as it were, opposed to what goes before: Matthew 1:18; Matthew 2:19; Matthew 10:21; Luke 12:13; Luke 13:1; John 7:14, 37; Acts 6:1; Romans 8:28; 1 Corinthians 7:1; 1 Corinthians 8:1, etc., etc.; so also in the phrase ἐγένετο δέ, see γίνομαι, 2 c.
6. it introduces explanations and separates them from the things to be explained: John 3:19; John 6:39; 1 Corinthians 1:12; 1 Corinthians 7:6, 29; Ephesians 5:32, etc.; — especially remarks and explanations intercalated into the discourse, or added, as it were, by way of appendix: Mark 5:13 (ἦσαν δέ etc. R L brackets); Mark 15:25; 16:8 [R G]; John 6:10; John 9:14; John 12:3; τοῦτο δὲ γέγονε, Matthew 1:22; Matthew 21:4. Owing to this use, the particle not infrequently came to be confounded in the manuscripts (of secular writings also) with γάρ; cf. Winer on Galatians 1:11; Fritzsche on Mark 14:2; also his Commentary on Romans, vol. i., pp. 234, 265; ii., p. 476; iii., p. 196; [Winers Grammar, 452 (421); Buttmann, 363 (312)].
7. after a parenthesis or an explanation which had led away from the subject under discussion, it serves to take up the discourse again [cf. Winer's Grammar, 443 (412)]: Matthew 3:4; Luke 4:1; Romans 5:8; 2 Corinthians 2:12; 2 Corinthians 5:8; 2 Corinthians 10:2; Ephesians 2:4; cf. Klotz ad Devar. ii. 2, p. 376f.
8. it introduces the apodosis and, as it were, opposes it to the protasis: Acts 11:17 R G (1 Macc. 14:29; 2 Macc. 1:34); after a participial construction which has the force of a protasis: Colossians 1:22 (Colossians 1:21); cf. Matthiae 2:1470; Kühner, 2:818; [Jelf, § 770]; Klotz as above, p. 370f; [Buttmann, 364 (312)].
9. καὶ... δέ, but... also, yea and, moreover also: Matthew 10:18; Matthew 16:18; Luke 2:35 [WH text omits; L Tr brackets δέ]; John 6:51; John 15:27; Acts 3:24; Acts 22:29; Romans 11:23; 2 Timothy 3:12; 1 John 1:3; 2 Peter 1:5; cf. Klotz as above, p. 645f; Buttmann, 364 (312); [also Winer's Grammar, 443 (413); Ellicott on 1 Timothy 3:10; Meyer on John 6:51]. καὶ ἐάν δέ yea even if: John 8:16.
10. δέ never stands as the first word in the sentence, but generally second; and when the words to which it is added cannot be separated, it stands third (as in Matthew 10:11; Matthew 18:25; Mark 4:34; Luke 10:31; Acts 17:6; Acts 28:6; Galatians 3:23; 2 Timothy 3:8, etc.; in οὐ μόνον δέ, Romans 5:3, 11, etc.), or even in the fourth place, Matthew 10:18; John 6:51; John 8:16; 1 John 1:3; 1 Corinthians 4:18; [Luke 22:69 L T Tr WH].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:18; 1:22; 2:5; 2:19; 3:4; 5:22; 5:28; 5:32; 5:34; 5:39; 5:44; 6:6; 6:14; 6:19; 6:23; 8:12; 8:20; 8:22; 9:12; 9:22; 10:5; 10:11; 10:18; 10:18; 10:21; 13:29; 13:37; 13:52; 13:57; 15:23; 16:18; 18:25; 21:4
Mark
1:41; 1:45; 2:20; 3:4; 4:34; 5:13; 5:34; 6:37; 7:6; 8:28; 8:29; 14:2; 15:25; 16:8
Luke
2:19; 2:35; 4:1; 4:40; 4:43; 5:16; 6:8; 7:29; 7:43; 8:10; 8:54; 9:58; 10:31; 12:13; 13:1; 15:29; 22:69
John
3:19; 6:10; 6:39; 6:51; 6:51; 6:51; 7:14; 7:37; 8:16; 8:16; 9:14; 12:3; 15:27
Acts
3:24; 6:1; 11:17; 12:9; 12:14; 17:6; 22:29; 28:6
Romans
3:4; 3:21; 4:5; 5:3; 5:8; 5:11; 8:28; 9:30; 11:23
1 Corinthians
1:10; 1:12; 1:23; 2:6; 2:15; 4:18; 7:1; 7:6; 7:29; 7:37; 8:1
2 Corinthians
2:12; 5:8; 10:2; 10:13
Galatians
1:11; 2:2; 3:23
Ephesians
2:4; 4:14; 5:32
Philippians
2:8
Colossians
1:21; 1:22
1 Thessalonians
5:21
1 Timothy
3:10
2 Timothy
3:8; 3:12
Hebrews
2:5; 4:13; 4:15; 9:12; 10:26; 12:13
James
1:13; 2:11
1 Peter
1:12
2 Peter
1:5
1 John
1:3; 1:3

Word / Phrase / Strong's Search

Strong's Number G1161 matches the Greek δέ (de),
which occurs 59 times in 52 verses in 'Gal' in the TR Greek.

Page 1 / 2 (Gal 1:11–Gal 6:9)

Unchecked Copy BoxGal 1:11 -

For I want you to know, brothers and sisters, that the gospel preached by me is not of human origin.

Unchecked Copy BoxGal 1:15 -

But when God, who from my mother’s womb set me apart and called me by his grace, was pleased

Unchecked Copy BoxGal 1:19 -

But I didn’t see any of the other apostles except James, the Lord’s brother.

Unchecked Copy BoxGal 1:20 -

I declare in the sight of God: I am not lying in what I write to you.

Unchecked Copy BoxGal 1:22 -

I remained personally unknown to the Judean churches that are in Christ.

Unchecked Copy BoxGal 1:23 -

They simply kept hearing, “He who formerly persecuted us now preaches the faith he once tried to destroy.”

Unchecked Copy BoxGal 2:2 -

I went up according to a revelation and presented to them the gospel I preach among the Gentiles, but privately to those recognized as leaders. I wanted to be sure I was not running, and had not been running, in vain.

Unchecked Copy BoxGal 2:4 -

This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus in order to enslave us.

Unchecked Copy BoxGal 2:6 -

Now from those recognized as important (what they[fn] once were makes no difference to me; God does not show favoritism[fn]) ​— ​they added nothing to me.

Unchecked Copy BoxGal 2:9 -

When James, Cephas,[fn] and John ​— ​those recognized as pillars ​— ​acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.

Unchecked Copy BoxGal 2:11 -

But when Cephas[fn] came to Antioch, I opposed him to his face because he stood condemned.[fn]

Unchecked Copy BoxGal 2:12 -

For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party.

Unchecked Copy BoxGal 2:17 -

But if we ourselves are also found to be “sinners” while seeking to be justified by Christ, is Christ then a promoter[fn] of sin? Absolutely not!

Unchecked Copy BoxGal 2:20 -

I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body,[fn] I live by faith in the Son of God, who loved me and gave himself for me.

Unchecked Copy BoxGal 3:8 -

Now the Scripture saw in advance that God would justify the Gentiles by faith and proclaimed the gospel ahead of time to Abraham, saying, All the nations[fn] will be blessed through you.

Unchecked Copy BoxGal 3:11 -

Now it is clear that no one is justified before God by the law, because the righteous will live by faith.

Unchecked Copy BoxGal 3:12 -

But the law is not based on faith; instead, the one who does these things will live by them.

Unchecked Copy BoxGal 3:16 -

Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.

Unchecked Copy BoxGal 3:17 -

My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God[fn] and thus cancel the promise.

Unchecked Copy BoxGal 3:18 -

For if the inheritance is based on the law, it is no longer based on the promise; but God has graciously given it to Abraham through the promise.

Unchecked Copy BoxGal 3:20 -

Now a mediator is not just for one person alone, but God is one.

Unchecked Copy BoxGal 3:23 -

Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.

Unchecked Copy BoxGal 3:25 -

But since that faith has come, we are no longer under a guardian,

Unchecked Copy BoxGal 3:29 -

And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.

Unchecked Copy BoxGal 4:1 -

Now I say that as long as the heir is a child, he differs in no way from a slave, though he is the owner of everything.

Unchecked Copy BoxGal 4:4 -

When the time came to completion, God sent his Son, born of a woman, born under the law,

Unchecked Copy BoxGal 4:6 -

And because you are sons, God sent the Spirit of his Son into our[fn] hearts, crying, “Abba,[fn] Father! ”

Unchecked Copy BoxGal 4:7 -

So you are no longer a slave but a son, and if a son, then God has made you an heir.

Unchecked Copy BoxGal 4:9 -

But now, since you know God, or rather have become known by God, how can you turn back again to the weak and worthless elements? Do you want to be enslaved to them all over again?

Unchecked Copy BoxGal 4:13 -

you know[fn] that previously I preached the gospel to you because of a weakness of the flesh.

Unchecked Copy BoxGal 4:18 -

But it is always good to be pursued[fn] in a good manner ​— ​and not just when I am with you.

Unchecked Copy BoxGal 4:20 -

I would like to be with you right now and change my tone of voice, because I don’t know what to do about you.

Unchecked Copy BoxGal 4:23 -

But the one by the slave was born as a result of the flesh, while the one by the free woman was born through promise.

Unchecked Copy BoxGal 4:25 -

Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Unchecked Copy BoxGal 4:26 -

But the Jerusalem above is free, and she is our mother.

Unchecked Copy BoxGal 4:28 -

Now you too, brothers and sisters, like Isaac, are children of promise.

Unchecked Copy BoxGal 5:3 -

Again I testify to every man who gets himself circumcised that he is obligated to do the entire law.

Unchecked Copy BoxGal 5:10 -

I myself am persuaded in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty.

Unchecked Copy BoxGal 5:11 -

Now brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

Unchecked Copy BoxGal 5:15 -

But if you bite and devour one another, watch out, or you will be consumed by one another.

Unchecked Copy BoxGal 5:16 -

I say, then, walk by the Spirit and you will certainly not carry out the desire of the flesh.

Unchecked Copy BoxGal 5:17 -

For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want.

Unchecked Copy BoxGal 5:18 -

But if you are led by the Spirit, you are not under the law.

Unchecked Copy BoxGal 5:19 -

Now the works of the flesh are obvious:[fn] sexual immorality, moral impurity, promiscuity,

Unchecked Copy BoxGal 5:22 -

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

Unchecked Copy BoxGal 5:24 -

Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Unchecked Copy BoxGal 6:4 -

Let each person examine his own work, and then he can take pride in himself alone, and not compare himself with someone else.

Unchecked Copy BoxGal 6:6 -

Let the one who is taught the word share all his good things with the teacher.

Unchecked Copy BoxGal 6:8 -

because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.

Unchecked Copy BoxGal 6:9 -

Let us not get tired of doing good, for we will reap at the proper time if we don’t give up.


Search Results Continued...

1. Currently on page 1/2 (Gal 1:11–Gal 6:9) Gal 1:11–Gal 6:9

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