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Vine's Expository Dictionary: View Entry
Strong's Number G1161 matches the Greek δέ (de),
which occurs 59 times in 55 verses in 'Jos'
in the LXX Greek.
Page 1 / 2 (Jos 1:14–Jos 21:11)
“Your wives, dependents, and livestock may remain in the land Moses gave you on this side of the Jordan. But your best soldiers must cross over in battle formation[fn] ahead of your brothers and help them
“Anyone who rebels against your order and does not obey your words in all that you command him, will be put to death. Above all, be strong and courageous! ”
“At nightfall, when the city gate was about to close, the men went out, and I don’t know where they were going. Chase after them quickly, and you can catch up with them! ”
But she had taken them up to the roof and hidden them among the stalks of flax that she had arranged on the roof.
“unless, when we enter the land, you tie this scarlet cord to the window through which you let us down. Bring your father, mother, brothers, and all your father’s family into your house.
“If anyone goes out the doors of your house, his death will be his own fault, and we will be innocent. But if anyone with you in the house should be harmed, his death will be our fault.
“When the feet[fn] of the priests who carry the ark of the LORD, the Lord of the whole earth, come to rest in the Jordan’s water, its water will be cut off. The water flowing downstream will stand up in a mass.”
When the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of the people.
Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge
and the water flowing downstream stood still, rising up in a mass that extended as far as[fn] Adam, a city next to Zarethan. The water flowing downstream into the Sea of the Arabah — the Dead Sea — was completely cut off, and the people crossed opposite Jericho.
Joshua also set up twelve stones in the middle[fn] of the Jordan where the priests who carried the ark of the covenant were standing. The stones are still there today.
The priests carrying the ark continued standing in the middle of the Jordan until everything was completed that the LORD had commanded Joshua to tell the people, in keeping with all that Moses had commanded Joshua. The people hurried across,
At that time the LORD said to Joshua, “Make flint knives and circumcise the Israelite men again.”
This is the reason Joshua circumcised them: All the people who came out of Egypt who were males — all the men of war — had died in the wilderness along the way after they had come out of Egypt.
He raised up their sons in their place; it was these Joshua circumcised. They were still uncircumcised, since they had not been circumcised along the way.
After the entire nation had been circumcised, they stayed where they were in the camp until they recovered.
And the day after they ate from the produce of the land, the manna ceased. Since there was no more manna for the Israelites, they ate from the crops of the land of Canaan that year.
“Neither,” he replied. “I have now come as commander of the LORD’s army.”
Then Joshua bowed with his face to the ground in homage and asked him, “What does my lord want to say to his servant? ”
“March around the city with all the men of war, circling the city one time. Do this for six days.
While the rams’ horns were blowing, the armed men went in front of the priests who blew the rams’ horns, and the rear guard went behind the ark.
But Joshua had commanded the troops, “Do not shout or let your voice be heard. Don’t let one word come out of your mouth until the time I say, ‘Shout! ’ Then you are to shout.”
So the troops shouted, and the rams’ horns sounded. When they heard the blast of the ram’s horn, the troops gave a great shout, and the wall collapsed. The troops advanced into the city, each man straight ahead, and they captured the city.
“Treat Ai and its king as you did Jericho and its king, except that you may plunder its spoil and livestock for yourselves. Set an ambush behind the city.”
So Joshua and all the troops set out to attack Ai. Joshua selected thirty thousand of his best soldiers and sent them out at night.
“you are to come out of your ambush and seize the city. The LORD your God will hand it over to you.
When all the kings heard about Jericho and Ai, those who were west of the Jordan in the hill country, in the Judean foothills,[fn] and all along the coast of the Mediterranean Sea toward Lebanon — the Hethites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites —
This bread of ours was warm when we took it from our houses as food on the day we left to come to you; but see, it is now dry and crumbly.
So the Israelites set out and reached the Gibeonite cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
Joshua summoned the Gibeonites and said to them, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?
Now King Adoni-zedek of Jerusalem heard that Joshua had captured Ai and completely destroyed it, treating Ai and its king as he had Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel and were living among them.
As they fled before Israel, the LORD threw large hailstones on them from the sky along the descent of Beth-horon all the way to Azekah, and they died. More of them died from the hail than the Israelites killed with the sword.
“But as for the rest of you, don’t stay there. Pursue your enemies and attack them from behind. Don’t let them enter their cities, for the LORD your God has handed them over to you.”
When King Jabin of Hazor heard this news, he sent a message to: King Jobab of Madon, the kings of Shimron and Achshaph,
At that time Joshua turned back, captured Hazor, and struck down its king with the sword, because Hazor had formerly been the leader of all these kingdoms.
The Israelites plundered all the spoils and cattle of these cities for themselves. But they struck down every person with the sword until they had annihilated them, leaving no one alive.
With the other half of the tribe of Manasseh, the Reubenites and Gadites had received the inheritance Moses gave them beyond the Jordan to the east, just as Moses the LORD’s servant had given them:
The border of the Reubenites was the Jordan and its plain. This was the inheritance of the Reubenites by their clans, with the cities and their settlements.
“My brothers who went with me caused the people to lose heart, but I followed the LORD my God completely.
“Now give me this hill country the LORD promised me on that day, because you heard then that the Anakim are there, as well as large fortified cities. Perhaps the LORD will be with me and I will drive them out as the LORD promised.”
Hebron’s name used to be Kiriath-arba; Arba was the greatest man among the Anakim. After this, the land had rest from war.
From there he marched against the inhabitants of Debir, which used to be called Kiriath-sepher,
These were the outermost cities of the tribe of the descendants of Judah toward the border of Edom in the Negev: Kabzeel, Eder, Jagur,
because Manasseh’s daughters received an inheritance among his sons. The land of Gilead belonged to the rest of Manasseh’s sons.
However, when the Israelites grew stronger, they imposed forced labor on the Canaanites but did not drive them out completely.
Joseph’s descendants said to Joshua, “Why did you give us only one tribal allotment as an inheritance? We have many people, because the LORD has been blessing us greatly.”
“When you have written a description of the seven portions of land and brought it to me, I will cast lots for you here in the presence of the LORD our God.
1. Jos 1:14–Jos 21:11
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