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Vine's Expository Dictionary: View Entry
Strong's Number G1161 matches the Greek δέ (de),
which occurs 126 times in 118 verses in 'Lev'
in the LXX Greek.
Page 1 / 3 (Lev 1:9–Lev 13:41)
“The offerer is to wash its entrails and legs with water. Then the priest will burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.
“But if his offering for a burnt offering is from the flock, from sheep or goats, he is to present an unblemished male.
“If his offering to the LORD is a burnt offering of birds, he is to present his offering from the turtledoves or young pigeons.[fn]
“When anyone presents a grain offering as an offering to the LORD, it is to consist of fine flour. He is to pour olive oil on it, put frankincense on it,
“When you present a grain offering baked in an oven, it is to be made of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.
“If your offering is a grain offering prepared on a griddle, it is to be unleavened bread made of fine flour mixed with oil.
“If your offering is a grain offering prepared in a pan, it is to be made of fine flour with oil.
“But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the food offerings to the LORD.
“You may present them to the LORD as an offering of firstfruits, but they are not to be offered on the altar as a pleasing aroma.
“If you present a grain offering of firstfruits to the LORD, you are to present fresh heads of grain, crushed kernels, roasted on the fire, for your grain offering of firstfruits.
“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he is to present one without blemish before the LORD.
“If his offering as a fellowship sacrifice to the LORD is from the flock, he is to present a male or female without blemish.
“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,
“When a leader[fn] sins and unintentionally violates any of the commands of the LORD his God by doing what is prohibited, and incurs guilt,
“Now if any of the common people[fn] sins unintentionally by violating one of the LORD’s commands, does what is prohibited, and incurs guilt,
“Or if the offering that he brings as a sin offering is a lamb, he is to bring an unblemished female.
“When someone sins in any of these ways:
If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.
“Or if he touches human uncleanness — any uncleanness by which one can become defiled — without being aware of it, but later recognizes it, he incurs guilt.
“But if he cannot afford an animal from the flock, then he may bring to the LORD two turtledoves or two young pigeons as penalty for guilt for his sin — one as a sin offering and the other as a burnt offering.
“Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering.
“In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”
“Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
“A clay pot in which the sin offering is boiled is to be broken; if it is boiled in a bronze vessel, it is to be scoured and rinsed with water.
“If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.[fn]
“But the one who eats meat from the LORD’s fellowship sacrifice while he is unclean, that person must be cut off from his people.
“But among the ones that chew the cud or have divided hooves you are not to eat these:
camels, though they chew the cud,
do not have divided hooves — they are unclean for you;
“A spring or cistern containing water will remain clean, but someone who touches a carcass in it will become unclean.
“but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.
“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.
“But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for sixty-six days.
“But if she doesn’t have sufficient means[fn] for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”
“But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest will quarantine the stricken person for seven days.
“But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he is to present himself again to the priest.
“But if the skin disease breaks out all over the skin so that it covers all the skin of the stricken person from his head to his feet so far as the priest can see,
“But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest will quarantine him seven days.
“If it spreads further on the skin, the priest must pronounce him unclean; it is in fact a disease.
“But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.
“But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest will quarantine him seven days.
“The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is in fact a case of serious skin disease.
“But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.
“the priest is to examine the condition. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a serious skin disease of the head or chin.
“the person is to shave himself but not shave the scaly area. Then the priest will quarantine the person who has the scaly outbreak for another seven days.
“But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.
1. Lev 1:9–Lev 13:41
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