Line-By-Line Order:
|
Reference Delimiters:
|
Paragraph Order:
|
Number Delimiters:*
|
Other Options:
|
|
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
Vine's Expository Dictionary: View Entry
Strong's Number G1161 matches the Greek δέ (de),
which occurs 36 times in 35 verses in 'Eze'
in the LXX Greek.
“But the house of Israel will not want to listen to you because they do not want to listen to me. For the whole house of Israel is hardheaded and hardhearted.
“But if you warn the righteous person that he should not sin, and he does not sin, he will indeed live because he listened to your warning, and you will have rescued yourself.”
“The one who is far off will die by plague; the one who is near will fall by the sword; and the one who remains and is spared[fn] will die of famine. In this way I will exhaust my wrath on them.
The sword is on the outside;
plague and famine are on the inside.
Whoever is in the field will die by the sword,
and famine and plague will devour
whoever is in the city.
“Slaughter the old men, the young men and women, as well as the children and older women, but do not come near anyone who has the mark. Begin at my sanctuary.” So they began with the elders who were in front of the temple.
“They are saying, ‘Isn’t the time near to build houses?[fn] The city is the pot, and we are the meat.’
“ ‘Therefore, this is what the Lord GOD says: The slain you have put within it are the meat, and the city is the pot, but I[fn] will take you out of it.
“Even if these three men were in it, as I live” — the declaration of the Lord GOD — “they could not rescue their sons or daughters. They alone would be rescued, but the land would be desolate.
“For this is what the Lord GOD says: How much worse will it be when I send my four devastating judgments against Jerusalem — sword, famine, dangerous animals, and plague — in order to wipe out both people and animals from it!
“ ‘Therefore, I stretched out my hand against you and reduced your provisions. I gave you over to the desire of those who hate you, the Philistine women, who were embarrassed by your indecent conduct.
“Now suppose he has a son who sees all the sins his father has committed, and though he sees them, he does not do likewise.
“As for his father, he will die for his own iniquity because he practiced fraud, robbed his brother, and did among his people what was not good.
“The person who sins is the one who will die. A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.
“But when a righteous person turns from his righteousness and acts unjustly, committing the same detestable acts that the wicked do, will he live? None of the righteous acts he did will be remembered. He will die because of the treachery he has engaged in and the sin he has committed.
“I also will clap my hands together, and I will satisfy my wrath. I, the LORD, have spoken.”
“People who live in you accept bribes in order to shed blood. You take interest and profit on a loan and brutally extort your neighbors. You have forgotten me. This is the declaration of the Lord GOD.
“ ‘Now look, I clap my hands together against the dishonest profit you have made and against the blood shed among you.
“Son of man, say to the ruler of Tyre, ‘This is what the Lord GOD says: Your[fn] heart is proud, and you have said, “I am a god; I sit in the seat of gods in the heart of the sea.” Yet you are a man and not a god, though you have regarded your heart as that of a god.
“Will you still say, “I am a god,”
in the presence of those who slay[fn] you?
Yet you will be only a man, not a god,
in the hands of those who kill you.
“I will strengthen the arms of Babylon’s king, but Pharaoh’s arms will fall. They will know that I am the LORD when I place my sword in the hand of Babylon’s king and he wields it against the land of Egypt.
“If I say to the wicked, ‘Wicked one, you will surely die,’ but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood.
“But if you warn a wicked person to turn from his way and he doesn’t turn from it, he will die for his iniquity, but you will have rescued yourself.
“As I live — this is the declaration of the Lord GOD — because my flock, lacking a shepherd, has become prey and food for every wild animal, and because my shepherds do not search for my flock, and because the shepherds feed themselves rather than my flock,
“ ‘You, mountains of Israel, will produce your branches and bear your fruit for my people Israel, since their arrival is near.
“This is what the Lord GOD says: The gate of the inner court that faces east is to be closed during the six days of work, but it will be opened on the Sabbath day and opened on the day of the New Moon.
“When the prince makes a freewill offering, whether a burnt offering or a fellowship offering as a freewill offering to the LORD, the gate that faces east is to be opened for him. He is to offer his burnt offering or fellowship offering just as he does on the Sabbath day. Then he will go out, and the gate is to be closed after he leaves.
“But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom, when it will revert to the prince. His inheritance belongs only to his sons; it is theirs.
“Next to the territory of the priests, the Levites will have an area 8 1/3 miles long and 3 1/3 miles wide. The total length will be 8 1/3 miles and the width 3 1/3 miles.
“The remaining area, 1 2/3 miles[fn] wide and 8 1/3 miles long, will be for common use by the city, for both residential and open space. The city will be in the middle of it.
“The remaining area on both sides of the holy donation and the city property will belong to the prince. He will own the land adjacent to the tribal portions, next to the 8 1/3 miles of the donation as far as the eastern border and[fn] next to the 8 1/3 miles of the donation as far as the western border. The holy donation and the sanctuary of the temple will be in the middle of it.
Loading
Loading
Interlinear |
Bibles |
Cross-Refs |
Commentaries |
Dictionaries |
Miscellaneous |