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Lexicon :: Strong's G1122 - grammateus

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γραμματεύς
Transliteration
grammateus (Key)
Pronunciation
gram-mat-yooce'
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Part of Speech
masculine noun
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:740,127

Trench's Synonyms: cvii. Additional Synonyms

Strong’s Definitions

γραμματεύς grammateús, gram-mat-yooce'; from G1121. a writer, i.e. (professionally) scribe or secretary:—scribe, town-clerk.


KJV Translation Count — Total: 67x

The KJV translates Strong's G1122 in the following manner: scribe (66x), townclerk (1x).

KJV Translation Count — Total: 67x
The KJV translates Strong's G1122 in the following manner: scribe (66x), townclerk (1x).
  1. a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states

  2. in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.

  3. a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven

Strong’s Definitions [?](Strong’s Definitions Legend)
γραμματεύς grammateús, gram-mat-yooce'; from G1121. a writer, i.e. (professionally) scribe or secretary:—scribe, town-clerk.
STRONGS G1122:
γραμματεύς, -έως, (accusative plural -εῖς, Winers Grammar, § 9, 2; [Buttmann, 14 (13)]), , (γράμμα), Sept. for סֹפֵר and שֹׁטֵר;
1. in secular authors and here and there in the O. T. [e. g. 2 Samuel 8:17; 2 Samuel 20:25; 2 Kings 19:2; 2 Kings 25:19; Psalm 44:2 (Ps. 45:2)], a clerk, scribe, especially a public scribe, secretary, recorder, whose office and influence differed in different states: Acts 19:35 (Sir. 10:5); [cf. Lightfoot in The Contemporary Review for 1878, p. 294; Wood, Discoveries at Ephesus, Appendix, Inscriptions from the Great Theatre, p. 49 n.],
2. in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher: Matthew 23:34; 1 Corinthians 1:20 (called also νομικός in Luke 10:25, and νομοδιδάσκαλος in Luke 5:17; [Meyer (on Matthew 22:35), while denying any essential difference between γραμματεύς and νομικός (cf. Luke 11:52, 53 — yet see critical texts), regards the latter name as the more specific (a jurisconsult) and Classic, γρ. as the more general (a learned man) and Hebraistic; it is also the more common in the Apocrypha, where νομ. occurs only 4 Macc. 5:3. As teachers they were called νομοδιδάσκαλοι. Cf. B. D. under the word Lawyer, also under the word Scribes I. 1 note]); Jeremiah 8:8 (cf. Jeremiah 2:8); Nehemiah 8:1; Nehemiah 12:26, 36; 2 Esdr. 7:6, 11, and especially Sir. 38:24, 31ff; Sir. 39:1-11. The γραμματεῖς explained the meaning of the sacred oracles, Matthew 2:4 [γρ. τοῦ λαοῦ, Joshua 1:10; 1 Macc. 5:42; cf. Sir. 44:4]; Matthew 17:10; Mark 9:11; Mark 12:35; examined into the more difficult and subtile questions of the law, Matthew 9:3; Mark 2:6; Mark 12:28; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion, Matthew 5:20; Matthew 15:1ff; 23:2ff; Mark 7:1ff; cf. Luke 11:46. Since the advice of men skilled in the law was needed in the examination of causes and the solution of difficult questions, they were enrolled in the Sanhedrin; and accordingly in the N. T. they are often mentioned in connection with the priests and elders of the people: Matthew 21:15; Matthew 26:3 R G; Mark 11:18, 27; Mark 14:1; Mark 15:1; Luke 19:47; Luke 20:1; Luke 22:2. Cf. Schürer, Neutest. Zeitgesch. § 25 ii.; Klöpper in Schenkel v. 247ff; [and thorough articles in BB. DD. under the word Scribes; cf. W. Robertson Smith, The O. T. in the Jewish Ch., Lect. iii.]:
3. universally, a religious teacher: γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλ. τῶν οὐρ. a teacher so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven, Matthew 13:52 [but G T Tr WH read μαθ. τῇ βασιλείᾳ (L ἐν τ. β.); and many interpret made a disciple unto the kingdom of heaven (which is personified); see μαθητεύω, at the end].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Joshua
1:10
2 Samuel
8:17; 20:25
2 Kings
19:2; 25:19
Nehemiah
2; 8:1; 12:26; 12:36
Psalms
44:2; 45:2
Jeremiah
2:8; 8:8
Matthew
2:4; 5:20; 9:3; 13:52; 15:1; 17:10; 21:15; 22:35; 23:2; 23:34; 26:3
Mark
2:6; 7:1; 9:11; 11:18; 11:27; 12:28; 12:35; 14:1; 15:1
Luke
5:17; 10:25; 11:46; 11:52; 11:53; 19:47; 20:1; 22:2
Acts
19:35
1 Corinthians
1:20

Word / Phrase / Strong's Search

Strong's Number G1122 matches the Greek γραμματεύς (grammateus),
which occurs 67 times in 67 verses in the TR Greek.

Page 1 / 2 (Mat 2:4–Luk 9:22)

Unchecked Copy BoxMat 2:4 - When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.
Unchecked Copy BoxMat 5:20 - For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Unchecked Copy BoxMat 7:29 - because he taught as one who had authority, and not as their teachers of the law.
Unchecked Copy BoxMat 8:19 - Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”
Unchecked Copy BoxMat 9:3 - At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”
Unchecked Copy BoxMat 12:38 - Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”
Unchecked Copy BoxMat 13:52 - He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
Unchecked Copy BoxMat 15:1 - Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked,
Unchecked Copy BoxMat 16:21 - From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
Unchecked Copy BoxMat 17:10 - The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”
Unchecked Copy BoxMat 20:18 - “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death
Unchecked Copy BoxMat 21:15 - But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
Unchecked Copy BoxMat 23:2 - “The teachers of the law and the Pharisees sit in Moses’ seat.
Unchecked Copy BoxMat 23:13 - “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.[fn]
Unchecked Copy BoxMat 23:15 - “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.
Unchecked Copy BoxMat 23:23 - “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
Unchecked Copy BoxMat 23:25 - “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
Unchecked Copy BoxMat 23:27 - “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.
Unchecked Copy BoxMat 23:29 - “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
Unchecked Copy BoxMat 23:34 - Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.
Unchecked Copy BoxMat 26:3 - Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,
Unchecked Copy BoxMat 26:57 - Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled.
Unchecked Copy BoxMat 27:41 - In the same way the chief priests, the teachers of the law and the elders mocked him.
Unchecked Copy BoxMar 1:22 - The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
Unchecked Copy BoxMar 2:6 - Now some teachers of the law were sitting there, thinking to themselves,
Unchecked Copy BoxMar 2:16 - When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
Unchecked Copy BoxMar 3:22 - And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
Unchecked Copy BoxMar 7:1 - The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus
Unchecked Copy BoxMar 7:5 - So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”
Unchecked Copy BoxMar 8:31 - He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again.
Unchecked Copy BoxMar 9:11 - And they asked him, “Why do the teachers of the law say that Elijah must come first?”
Unchecked Copy BoxMar 9:14 - When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them.
Unchecked Copy BoxMar 9:16 - “What are you arguing with them about?” he asked.
Unchecked Copy BoxMar 10:33 - “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles,
Unchecked Copy BoxMar 11:18 - The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
Unchecked Copy BoxMar 11:27 - They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him.
Unchecked Copy BoxMar 12:28 - One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
Unchecked Copy BoxMar 12:32 - “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.
Unchecked Copy BoxMar 12:35 - While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?
Unchecked Copy BoxMar 12:38 - As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,
Unchecked Copy BoxMar 14:1 - Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him.
Unchecked Copy BoxMar 14:43 - Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.
Unchecked Copy BoxMar 14:53 - They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together.
Unchecked Copy BoxMar 15:1 - Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
Unchecked Copy BoxMar 15:31 - In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself!
Unchecked Copy BoxLuk 5:21 - The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
Unchecked Copy BoxLuk 5:30 - But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”
Unchecked Copy BoxLuk 6:7 - The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath.
Unchecked Copy BoxLuk 9:22 - And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

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1. Currently on page 1/2 (Mat 2:4–Luk 9:22) Mat 2:4–Luk 9:22

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