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Lexicon :: Strong's G1097 - ginōskō

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γινώσκω
Transliteration
ginōskō (Key)
Pronunciation
ghin-oce'-ko
Listen
Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb
mGNT
222x in 60 unique form(s)
TR
223x in 60 unique form(s)
LXX
584x in 62 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:689,119

Strong’s Definitions

γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.


KJV Translation Count — Total: 223x

The KJV translates Strong's G1097 in the following manner: know (196x), perceive (9x), understand (8x), miscellaneous (10x).

KJV Translation Count — Total: 223x
The KJV translates Strong's G1097 in the following manner: know (196x), perceive (9x), understand (8x), miscellaneous (10x).
  1. to learn to know, come to know, get a knowledge of perceive, feel

    1. to become known

  2. to know, understand, perceive, have knowledge of

    1. to understand

    2. to know

  3. sexual intercourse between a man and a woman1

  4. to become acquainted with, to know



1. Edited by BLB [An error was made in the original document incorrectly quoting this as a Jewish idiom. We believe this to be a Hebraistic euphemism as quoted in Thayer's.]

Strong’s Definitions [?](Strong’s Definitions Legend)
γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
STRONGS G1097:
γινώσκω (Attic γιγνώσκω, see γίνομαι at the beginning; from ΓΝΟΩ, as βιβρώσκω from ΒΡΟΩ); [imperfect ἐγίνωσκον]; future γνώσομαι; 2 aorist ἔγνων (from ΓΝΩΜΙ), imperative γνῶθι, γνώτω, subjunctive γνῷ (3 person singular γνοῖ, Mark 5:43; Mark 9:30; Luke 19:15 L T Tr WH, for R G γνῷ [Buttmann, p. 46 (40); cf. δίδωμι at the beginning]), infinitive γνῶναι, participle γνούς; perfect ἔγνωκα (John 17:7; 3 person plural ἔγνωκαν for ἐγνώκασι, see references in γίνομαι at the beginning); pluperfect ἐγνώκειν; passive [present 3 person singular γινώσκεται (Mark 13:28 Tr marginal reading)]; perfect ἐγνωσμαι; 1 aorist ἐγνώσθην; future γνωσθήσομαι; in Greek writings from Homer down; Sept. for יָדַע; Latin nosco, novi (i. e. gnosco, gnovi);
I. universally:
1. to learn to know, come to know, get a knowledge of; passive to become known: with the accusative, Matthew 22:18; Mark 5:43; Acts 21:34; 1 Corinthians 4:19; 2 Corinthians 2:4; Colossians 4:8; 1 Thessalonians 3:5, etc. Passive, Matthew 10:26; Acts 9:24; Philippians 4:5, etc.; [impersonally, γινώσκεται, Mark 13:28 Tr marginal reading T 2, 7]; τὶ ἔκ τινος, Matthew 12:33; Luke 6:44; 1 John 4:6; τινὰ or τὶ ἔν τινι, to find a sign in a thing by which to know, to recognize in or by something, Luke 24:35; John 13:35; 1 John 4:2; κατὰ τί γνώσομαι τοῦτο, the truth of this promise, Luke 1:18 (Genesis 15:8); περὶ τῆς διδαχῆς, John 7:17. often the object is not added, but is readily understood from what precedes: Matthew 9:30; Matthew 12:15 (the consultation held by the Pharisees); Mark 7:24 (he would have no one know that he was present): Mark 9:30; Romans 10:19, etc.; followed by ὅτι, Matthew 21:45; John 4:1; John 5:6; John 12:9, etc.; followed by the interrogative τί, Matthew 6:3; Luke 16:4; ἀπό τινος to learn from one, Mark 15:45. with the accusative of person to recognize as worthy of intimacy and love, to own; so those whom God has judged worthy of the blessings of the gospel are said ὑπὸ τοῦ θεοῦ γινώσκεσθαι, 1 Corinthians 8:3; Galatians 4:9, [on both cf. Winers Grammar, § 39, 3 Note 2; Buttmann, 55 (48)]; negatively, in the sentence of Christ οὐδέποτε ἔγνων ὑμᾶς, I never knew you, never had any acquaintance with you, Matthew 7:23. to perceive, feel: ἔγνω τῷ σώματι, ὅτι etc. Mark 5:29; ἔγνων δύναμιν ἐξελθοῦσαν ἀπ’ ἐμοῦ, Luke 8:46.
2. to know, understand, perceive, have knowledge of;
a. to understand: with the accusative, τὰ λεγόμενα, Luke 18:34; ἀναγινώσκεις, Acts 8:30; followed by ὅτι, Matthew 21:45; John 8:27; 2 Corinthians 13:6; Galatians 3:7; James 2:20; followed by interrog, τί, John 10:6; John 13:12, 28; κατεργάζομαι οὐ γινώσκω I do not understand what I am doing, my conduct is inexplicable to me, Romans 7:15.
b. to know: τὸ θέλημα, Luke 12:47; τὰς καρδίας, Luke 16:15; τὸν μὴ γνόντα ἁμαρτίαν ignorant of sin, i. e. not conscious of having committed it, 2 Corinthians 5:21; ἐπιστολή γινωσκομένη καὶ ἀναγινωσκομένη, 2 Corinthians 3:2; τινά, to know one, his person, character, mind, plans: John 1:48 (John 1:49); John 2:24; Acts 19:15; 2 Timothy 2:19 (from Numbers 16:5); followed by ὅτι, John 21:17; Philippians 1:12; James 1:3; 2 Peter 1:20; followed by the accusative with an infinitive Hebrews 10:34; followed by an indirect question, Revelation 3:3; ἑλληνιστὶ γινώσκ., to know Greek (graece scire, Cicero, de fin. 2, 5): Acts 21:37 (ἐπίστασθαι συριστί, Xenophon, Cyril 7, 5, 31; graece nescire, Cicero, pro Flac. 4, 10); ἴστε (Rec. ἐστε) γινώσκοντες ye know, understanding etc. [R. V. ye know of a surety, etc.], Ephesians 5:5; see Winers Grammar, 355 (333); [cf. Buttmann, 51 (44); 314 (269)]. imperative γινώσκετε know ye: Matthew 24:32f, 43; Mark 13:29; Luke 10:11; John 15:18; Acts 2:36; Hebrews 13:23; 1 John 2:29.
3. by a Hebraistic euphemism [cf. Winer's Grammar, 18], found also in Greek writings from the Alexandrian age down, γινώσκω is used of the carnal connection of male and female, rem cum aliquo or aliqua habere (cf. our have a (criminal) intimacy with): of a husband, Matthew 1:25; of the woman, Luke 1:34; (Genesis 4:1, 17; Genesis 19:8; 1 Samuel 1:19, etc.; Judith 16:22; Callimachus epigr. 58, 3; often in Plutarch; cf. Vögelin, Plutarch, Brut., p. 10ff; so also Latin cognosco, Ovid. met. 4, 596; novi, Justin Martyr, hist. 27, 3, 11).
II. In particular γινώσκω, to become acquainted with, to know, is employed in the N. T. of the knowledge of God and Christ, and of the things relating to them or proceeding from them;
a. τὸν θεόν, the one, true God, in contrast with the polytheism of the Gentiles: Romans 1:21; Galatians 4:9; also τὸν μόνον ἀληθινὸν θεόν, John 17:3 cf. 1 John 5:20; τὸν θεόν, the nature and will of God, in contrast with the false wisdom of both Jews and Gentiles, 1 Corinthians 1:21; τὸν πατέρα, the nature of God the Father, especially the holy will and affection by which he aims to sanctify and redeem men through Christ, John 8:55; John 16:3; 1 John 2:3f, 14 (1 John 2:13); 1 John 3:1,6; 4:8; a peculiar knowledge of God the Father is claimed by Christ for himself, John 10:15; John 17:25; γνῶθι τὸν κύριον, the precepts of the Lord, Hebrews 8:11; τὸ θέλημα (of God), Romans 2:18; νοῦν κυρίου, Romans 11:34; 1 Corinthians 2:16; τὴν σοφίαν τοῦ θεοῦ, 1 Corinthians 2:8; τὰς ὁδοὺς τοῦ θεοῦ, Hebrews 3:10 (from Psalm 94:10 (Ps. 95:10)).
b. Χριστόν, his blessings, Philippians 3:10; in Χριστὸν ἐγνωκέναι κατὰ σάρκα, 2 Corinthians 5:16, Paul speaks of that knowledge of Christ which he had before his conversion, and by which he knew him merely in the form of a servant, and therefore had not yet seen in him the Son of God. According to John's usage, γινώσκειν, ἐγνωκέναι Χριστόν denotes to come to know, to know, his Messianic dignity (John 17:3; John 6:69); his divinity (τὸν ἀπ’ ἀρχῆς, 1 John 2:13f cf. John 1:10), his consummate kindness toward us, and the benefits redounding to us from fellowship with him (in Christ's words γινώσκομαι ὑπὸ τῶν ἐμῶν, John 10:14 [according to the critical texts γινώσκουσίν με τὰ ἐμά]); his love of God (John 14:31); his sinless holiness (1 John 3:6). John unites πιστεύειν and γινώσκειν, at one time putting πιστεύειν first: John 6:69 [cf. Schaff's Lange or Meyer at the passage]; but at another time γινώσκειν: John 10:38 (according to R G, for which L T Tr WH read ἵνα γνῶτε καί γινώσκητε [R. V. know and understand]); John 17:8 [L brackets κ. ἔγν.]; 1 John 4:16 (the love of God).
c. γ. τὰ τοῦ πνεύματος the things which proceed from the Spirit, 1 Corinthians 2:14; τὸ πνεῦμα τ. ἀληθείας καὶ τὸ πν. τῆς πλάνης, 1 John 4:6; τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, Matthew 13:11; τὴν ἀλήθειαν, John 8:32; 2 John 1:1; absolutely, of the knowledge of divine things, 1 Corinthians 13:12; of the knowledge of things lawful for a Christian, 1 Corinthians 8:2.
[SYNONYMS: γινώσκειν, εἰδέναι, ἐπίστασθαι, συνιέναι: In classic usage (cf. Schmidt, chapter 13), γινώσκειν, distinguished from the rest by its original inchoative force, denotes a discriminating apprehension of external impressions, a knowledge grounded in personal experience. εἰδέναι, literally, 'to have seen with the mind's eye,' signifies a clear and purely mental perception, in contrast both to conjecture and to knowledge derived from others. ἐπίστασθαι primarily expresses the knowledge obtained by proximity to the thing known (cf. our understand, German verstehen); then knowledge viewed as the result of prolonged practice, in opposition to the process of learning on the one hand, and to the uncertain knowledge of a dilettante on the other. συνιέναι implies native insight, the soul's capacity of itself not only to lay hold of the phenomena of the outer world through the senses, but by combination (σύν and ἰέναι) to arrive at their underlying laws. Hence, συνιέναι may mark an antithesis to sense-perception; whereas γινώσκειν marks an advance upon it. As applied e. g. to a work of literature, γινώσκειν expresses an acquaintance with it; ἐπίστασθαι the knowledge of its contents; συνιέναι the understanding of it, a comprehension of its meaning. γινώσκειν and εἰδέναι most readily come into contrast with each other; if εἰδέναι and ἐπίστασθαι are contrasted, the former refers more to natural, the latter to acquired knowledge. In the N. T., as might be expected, these distinctions are somewhat less sharply marked. Such passages as John 1:26, 31, 48 (John 1:49); John 7:27f; John 21:17; 2 Corinthians 5:16; 1 John 5:20 may seem to indicate that, sometimes at least, γινώσκω and οἶδα are nearly interchangeable; yet see John 3:10, 11; John 8:55 (yet cf. John 17:25); 1 John 2:29 (know... perceive), and the characteristic use of εἰδέναι by John to describe our Lord's direct insight into divine things: John 3:11; 5:32 (contrast John 5:42); John 7:29; 8:55; 12:50, etc; cf. Bp. Lightfoot's note on Galatians 4:9; Green, 'Critical Notes' etc., p. 75 (on John 8:55); Westcott on John 2:24. γινώσκω and ἐπίσταμαι are associated in Acts 19:15 (cf. Green, as above, p. 97); οἶδα and γινώσκω in 1 Corinthians 2:11; Ephesians 5:5; οἶδα and ἐπίσταμαι in Jude 1:10. Compare: ἀνα-, δια-, ἐπι-, κατα-, προγινώσκω.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
4:1; 4:17; 15:8; 19:8
Numbers
16:5
1 Samuel
1:19
Psalms
94:10; 95:10
Matthew
1:25; 6:3; 7:23; 9:30; 10:26; 12:15; 12:33; 13:11; 21:45; 21:45; 22:18; 24:32; 24:43
Mark
5:29; 5:43; 5:43; 7:24; 9:30; 9:30; 13:28; 13:28; 13:29; 15:45
Luke
1:18; 1:34; 6:44; 8:46; 10:11; 12:47; 16:4; 16:15; 18:34; 19:15; 24:35
John
1:10; 1:26; 1:31; 1:48; 1:48; 1:49; 1:49; 2:24; 2:24; 3:10; 3:11; 3:11; 4:1; 5:6; 5:32; 5:42; 6:69; 6:69; 7:17; 7:27; 7:29; 8:27; 8:32; 8:55; 8:55; 8:55; 8:55; 10:6; 10:14; 10:15; 10:38; 12:9; 12:50; 13:12; 13:28; 13:35; 14:31; 15:18; 16:3; 17:3; 17:3; 17:7; 17:8; 17:25; 17:25; 21:17; 21:17
Acts
2:36; 8:30; 9:24; 19:15; 19:15; 21:34; 21:37
Romans
1:21; 2:18; 7:15; 10:19; 11:34
1 Corinthians
1:21; 2:8; 2:11; 2:14; 2:16; 4:19; 8:2; 8:3; 13:12
2 Corinthians
2:4; 3:2; 5:16; 5:16; 5:21; 13:6
Galatians
3:7; 4:9; 4:9; 4:9
Ephesians
5:5; 5:5
Philippians
1:12; 3:10; 4:5
Colossians
4:8
1 Thessalonians
3:5
2 Timothy
2:19
Hebrews
3:10; 8:11; 10:34; 13:23
James
1:3; 2:20
2 Peter
1:20
1 John
2:3; 2:13; 2:13; 2:14; 2:29; 2:29; 3:1; 3:6; 3:6; 4:2; 4:6; 4:6; 4:8; 4:16; 5:20; 5:20
2 John
1:1
Jude
1:10
Revelation
3:3

Word / Phrase / Strong's Search

Strong's Number G1097 matches the Greek γινώσκω (ginōskō),
which occurs 23 times in 20 verses in '1Ki' in the LXX Greek.

Unchecked Copy Box1Ki 1:4 - And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
Unchecked Copy Box1Ki 1:11 - Wherefore Nathan spake unto Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
Unchecked Copy Box1Ki 1:18 - And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:
Unchecked Copy Box1Ki 2:5 - Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
Unchecked Copy Box1Ki 2:9 - Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
Unchecked Copy Box1Ki 2:32 - And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
Unchecked Copy Box1Ki 2:37 - For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
Unchecked Copy Box1Ki 2:42 - And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
Unchecked Copy Box1Ki 2:44 - The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;
Unchecked Copy Box1Ki 8:38 - What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
Unchecked Copy Box1Ki 8:39 - Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
Unchecked Copy Box1Ki 8:43 - Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
Unchecked Copy Box1Ki 8:60 - That all the people of the earth may know that the LORD is God, and that there is none else.
Unchecked Copy Box1Ki 17:24 - And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
Unchecked Copy Box1Ki 18:36 - And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
Unchecked Copy Box1Ki 18:37 - Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
Unchecked Copy Box1Ki 20:7 - Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
Unchecked Copy Box1Ki 20:13 - And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.
Unchecked Copy Box1Ki 20:22 - And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
Unchecked Copy Box1Ki 20:28 - And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
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