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Lexicon :: Strong's G1096 - ginomai

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γίνομαι
Transliteration
ginomai (Key)
Pronunciation
ghin'-om-ahee
Listen
Part of Speech
verb
Root Word (Etymology)
A prolongation and middle voice form of a primary verb
mGNT
669x in 80 unique form(s)
TR
676x in 87 unique form(s)
LXX
1,698x in 103 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:681,117

Strong’s Definitions

γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.


KJV Translation Count — Total: 678x

The KJV translates Strong's G1096 in the following manner: be (255x), come to pass (82x), be made (69x), be done (63x), come (52x), become (47x), God forbid (with G3361) (15x), arise (13x), have (5x), be fulfilled (3x), be married to (3x), be preferred (3x), not translated (14x), miscellaneous (4x), variations of 'done' (2x).

KJV Translation Count — Total: 678x
The KJV translates Strong's G1096 in the following manner: be (255x), come to pass (82x), be made (69x), be done (63x), come (52x), become (47x), God forbid (with G3361) (15x), arise (13x), have (5x), be fulfilled (3x), be married to (3x), be preferred (3x), not translated (14x), miscellaneous (4x), variations of 'done' (2x).
  1. to become, i.e. to come into existence, begin to be, receive being

  2. to become, i.e. to come to pass, happen

    1. of events

  3. to arise, appear in history, come upon the stage

    1. of men appearing in public

  4. to be made, finished

    1. of miracles, to be performed, wrought

  5. to become, be made

Strong’s Definitions [?](Strong’s Definitions Legend)
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
STRONGS G1096:
γίνομαι (in Ionic prose writings and in common Greek from Aristotle, on for Attic γίγνομαι); [imperfect ἐγινόμην]; future γενήσομαι; 2 aorist ἐγενόμην (often in 3 person singular optative γένοιτο; [participle γενάμενος, Luke 24:22 Tdf. edition 7]), and, with no difference in significance, 1 aorist passive ἐγενήθην, rejected by the Atticists (cf. Lob. ad Phryn., p. 108f; [Thomas Magister, Ritschl edition, p. 75, 6f]), not rare in later Greek, common in the Sept. (Acts 4:4; 1 Thessalonians 2:14; 1 Corinthians 15:10, etc.), imperative γενηθήτω (Matthew 6:10; Matthew 15:28, etc.); perfect γεγένημαι and γέγονα, 3 person plural γέγοναν L T Tr WH in Romans 16:7 and Revelation 21:6 (cf. [Tdf. Proleg., p. 124; WHs Appendix, p. 166; Sophocles Lexicon, p. 37f; Curtius, Das Verbum, 2:187]; Winers Grammar, 36 and 76f (73f); Mullach, p. 16; Buttmann, 43 (37f)), [participle γεγονώς]; pluperfect 3 person singular ἐγεγόνει (John 6:17 [not Tdf.]; Acts 4:22 [where L T Tr WH γεγόνει, cf. Winers Grammar, § 12, 9; Buttmann, 33 (29); Tdf.s note on the passage]); to become, and
1. to become, i. e. to come into existence, begin to be, receive being: absolutely, John 1:15, 30 (ἔμπροσθέν μου γέγονεν); John 8:58 (πρὶν Ἀβραὰμ γενέσθαι); 1 Corinthians 15:37 (τὸ σῶμα τὸ γενησόμενον); ἔκ τινος, to be born, Romans 1:3 (ἐκ σπέρματος Δαυΐδ); Galatians 4:4 (ἐκ γυναικός); Matthew 21:19 (μηκέτι ἐκ σοῦ καρπὸς γένηται, come from); of the origin of all things, Hebrews 11:3; διά τινος, John 1:3, 10. to rise, arise, come on, appear, of occurrences in nature or in life: as γίνεται βροντή, John 12:29; ἀστραπή, Revelation 8:5; σεισμός, [Revelation 6:12; 11:13]; Revelation 16:18; γαλήνη, Matthew 8:26; Mark 4:39; Luke 8:24; λαῖλαψ, Mark 4:37; γογγυσμός, Acts 6:1; ζήτησις, John 3:25 [followed by ἐκ of origin; στάσις καὶ ζήτησις], Acts 15:2 [Griesbach questions ζήτ., Rec. reads συζήτ.]; πόλεμος, Revelation 12:7; βασιλεία [or αἱ β.] κτλ., Revelation 11:15; Revelation 12:10; χαρά, Acts 8:8, and in many other examples. Here belong also the phrases γίνεται ἡμέρα it becomes day, day comes on, Luke 4:42; Luke 6:13; Luke 22:66; Acts 12:18; Acts 16:35; Acts 23:12; Acts 27:29, 33, 39; γ. ὀψέ evening comes, Mark 11:19, equivalent to γ. ὀψία, Matthew 8:16; Matthew 14:15, 23; Matthew 16:2 [T brackets WH reject the passage]; Matthew 26:20; Mark 14:17; John 6:16, etc.; πρωΐα, Matthew 27:1; John 21:4; νύξ, Acts 27:27 [cf. under the word ἐπιγίν. 2]; σκοτία, John 6:17 [not Tdf.]. Hence,
2. to become equivalent to to come to pass, happen, of events;
a. universally: Matthew 5:18; Matthew 24:6, 20, 34; Luke 1:20; Luke 12:54; Luke 21:28; John 1:28; John 13:19, etc.; τοῦτο γέγονεν, ἵνα etc. this hath come to pass that etc., Matthew 1:22; Matthew 21:4; Matthew 26:56; τὰ γενόμενα or γινόμενα, Matthew 18:31; Matthew 27:54; Matthew 28:11; Luke 23:48; [cf. τὰ γενόμενα ἀγαθά, Hebrews 9:11 L WH text Tr marginal reading]; τὸ γενόμενον, Luke 23:47; τὸ γεγονός, Mark 5:14; Luke 24:12 [T omits; L Tr brackets; WH reject the verse]; Acts 4:21; τὸ ῥῆμα τὸ γεγονός, Luke 2:15; τὰ μέλλοντα γίνεσθαι, Luke 21:36; Acts 26:22; τὴν ἀνάστασιν ἤδη γεγονέναι, 2 Timothy 2:18; θανάτου γενομένου a death having taken place (German nach erfolgtem Tode), Hebrews 9:15. μὴ γένοιτο, a formula especially frequent in Paul (and in Epictetus, cf. Schweigh. Index Graec. in Epictetus, p. 392), Far be it! God forbid! [cf. Morison, Exposition of Romans 3, p. 31f]: Luke 20:16; Romans 3:4, 6, 31; Romans 6:2, 15; Romans 7:7, 13; Romans 9:14; Romans 11:1, 11; 1 Corinthians 6:15; Galatians 2:17; Galatians 3:21 (equivalent to חָלִילָה, Joshua 22:29, etc.); cf. Sturz, De dial. Maced. etc., p. 204f; τί γέγονεν, ὅτι etc. what has come to pass, that etc. equivalent to for what reason, why? John 14:22 (τί ἐγένετο, ὅτι... Ecclesiastes 7:11 (Ecclesiastes 7:10); τί ἐστιν, ὡς etc., Euripides, Troad. 889).
b. Very common in the first three Gospels, especially that of Luke, and in the Acts, is the phrase καὶ ἐγένετο (וַיְהִי followed by וְ); cf. Winers Grammar, § 65, 4 e. [also § 44, 3 c.], and especially Buttmann, § 141, 6.
α. καὶ ἐγένετο καί with a finite verb: Mark 2:15 ([Tr text καὶ γίνεται], T WH καὶ γίν. [followed by the accusative and infinitive]); Luke 2:15 [R G L brackets Tr brackets]; Luke 8:1; 14:1; 17:11; 19:15; 24:15 [WH brackets καί]; followed by καὶ ἰδού, Matthew 9:10 [T omits καί before ἰδ.]; Luke 24:4.
β. much more often καί is not repeated: Matthew 7:28; Mark 4:4; Luke 1:23; [Luke 2:15 T WH], Luke 2:46; Luke 6:12; 7:11; 9:18, 33; 11:1; 19:29; 24:30.
γ. καὶ ἐγέν. followed by the accusative with an infinitive: Mark 2:23 [Winer's Grammar, 578 (537) note]; Luke 6:1, 6 [R G ἐγέν. δὲ καί].
c. In like manner ἐγένετο δέ
α. followed by καί with a finite verb: Luke 5:1; Luke 9:28 [WH text omits; L brackets καί, Luke 9:51; Luke 10:38 R G T, L Tr marginal reading brackets καί]; Acts 5:7.
β. ἐγένετο δέ followed by a finite verb without καί: Luke 1:8; Luke 2:1, 6; [Luke 6:12 R G L]; Luke 8:40 [WH Tr text omit ἐγέν.]; Luke 9:37; 11:14, 27.
γ. ἐγενετο δέ followed by the accusative with an infinitive: Luke 3:21; [Luke 6:1, 6 L T Tr WH, Luke 6:12 T Tr WH]; Luke 16:22; Acts 4:5; Acts 9:3 [without δέ], Acts 9:32, 37; Acts 11:26 R G; Acts 14:1; [Acts 16:16; 19:1]; Acts 28:8, [Acts 28:17].
δ. ἐγέν. δέ [ὡς δὲ ἐγέν.) followed by τοῦ with an infinitive: Acts 10:25 (Rec. omits τοῦ), cf. Meyer at the passage and Winers Grammar, 328 (307); [Buttmann, 270 (232)].
d. with the dative of person to occur or happen to one, befall one: followed by an infinitive, Acts 20:16; ἐὰν γένηται (namely, αὐτῷ) εὑρεῖν αὐτό, if it happen to him, Matthew 18:13; ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι far be it from me to glory, Galatians 6:14 (Genesis 44:7, 17; 1 Kings 20:3 (1 Kings 21:3); Alciphron, epistles 1, 26); followed by the accusative with an infinitive it happened to me, that etc.: Acts 11:26 L T Tr WH [but the accusative implied]; Acts 22:6, 17, [cf. Winers Grammar, 323 (303); Buttmann, 305 (262)]; with adverbs, go, fare (German ergehen): εὖ, Ephesians 6:3 (μὴ γένοιτό σοι οὕτω κακῶς, Aelian v. h. 9, 36). with specification of the thing befalling one: τί γέγονεν [L T Tr text WH ἐγέν.] αὐτῷ, Acts 7:40 (from Exodus 32:1); ἐγένετο [L T Tr WH ἐγίνετο] πάσῃ ψυχῇ φόβος fear came upon, Acts 2:43Mark 4:11; Mark 9:21; Luke 19:9; John 5:14; John 15:7; Romans 11:25; 1 Corinthians 4:5; 2 Corinthians 1:8 [G L T Tr WH omit the dative]; 2 Timothy 3:11; 1 Peter 4:12; with the ellipsis of ἡμῖν, John 1:17. ἐγένετο (αὐτῷ) γνώμη a purpose occurred to him, he determined, Acts 20:3 [Buttmann, 268 (230), but T Tr WH read ἐγέν. γνώμης; see below, 5 e. α]. followed by prepositions: ἐπ’ αὐτῇ upon (German bei or an) her, Mark 5:33 [R G L brackets]; εἴς τινα, Acts 28:6.
3. to arise, appear in history, come upon the stage: of men appearing in public, Mark 1:4; John 1:6 [on which two passages compare Winers Grammar, 350 (328); Buttmann, 308f (264f)]; 2 Peter 2:1; γεγόνασι, have arisen and now exist, 1 John 2:18.
4. to be made, done, finished: τὰ ἔργα, Hebrews 4:3; διὰ χειρῶν, of things fabricated, Acts 19:26; of miracles to be performed, wrought: διὰ τῶν χειρῶν τινος, Mark 6:2; διά τινος, Acts 2:43; Acts 4:16, 30; Acts 12:9; ὑπό τινος, Luke 9:7 (R L [but the latter brackets ὑπ’ αὐτοῦ]); Luke 13:17; Luke 23:8; γενόμενα εἰς Καφαρν. done unto (on) Capernaum i. e. for its benefit (Winers Grammar, 416 (388); [cf. Buttmann, 333 (286)]), Luke 4:23 [Rec. ἐν τῇ Κ.] of commands, decisions, purposes, requests, etc. to be done, executed: Matthew 6:10; Matthew 21:21; Matthew 26:42; Mark 11:23; Luke 14:22; Luke 23:24; Acts 21:14; γενήσεται λόγος will be accomplished the saying, 1 Corinthians 15:54. joined to nouns implying a certain action: ἀπώλεια γέγονε, Mark 14:4; ἀπογραφή, Luke 2:2; ἐπαγγελία γενομένη ὑπὸ θεοῦ given by God, Acts 26:6; ἀνάκρισις, Acts 25:26; νόμου μετάθεσις, Hebrews 7:12; ἄφεσις, Hebrews 9:22. of institutions, laws, etc. to be established, enacted: τὸ σάββατον ἐγένετο, the institution of the Sabbath, Mark 2:27; νόμος, Galatians 3:17; οὐ γέγονεν οὕτως hath not been so ordained, Matthew 19:8. of feasts, marriages, entertainments, to be kept, celebrated: τὸ πάσχα, Matthew 26:2 (equivalent to נַעֲשֶׂה, 2 Kings 23:22); τὸ σάββατον, Mark 6:2; τὰ ἐγκαίνια, John 10:22; [γενεσίοις γενομένοις (cf. Winers Grammar, § 31, 9 b.; R G γενεσίων ἀγομένων), Matthew 14:6], (τὰ Ὀλυμπια, Xenophon, Hell. 7, 4, 28; Ἴσθμια, 4, 5, 1); γάμος, John 2:1. οὕτως γένηται ἐν ἐμοί so done with me, in my case, 1 Corinthians 9:15.
5. to become, be made, "in passages where it is specified who or what a person or thing is or has been rendered, as respects quality, condition, place, rank, character" (Wahl, Clavis Apocr. V. T., p. 101).
a. with a predicate added, expressed by a substantive or an adjective: οἱ λίθοι οὗτοι ἄρτοι γένωνται, Matthew 4:3; Luke 4:3; ὕδωρ οἶνον γεγενημένον, John 2:9; ἀρχιερεὺς γενόμενος, Hebrews 6:20; διάκονος, Colossians 1:25; λόγος σὰρξ ἐγένετο, John 1:14; ἀνήρ, 1 Corinthians 13:11, and many other examples; χάρις οὐκέτι γίνεται χάρις grace ceases to have the nature of grace, can no longer be called grace, Romans 11:6; ἄκαρπος γίνεται, Matthew 13:22; Mark 4:19; — in Matthew 17:2; Luke 8:17; John 5:6, and many other places. contextually, to show oneself, prove oneself: Luke 10:36; Luke 19:17; Luke 24:19; Romans 11:34; Romans 16:2; 2 Corinthians 1:18 Rec.; 1 Thessalonians 1:6; 1 Thessalonians 2:7; Hebrews 11:6, etc.; especially in exhortations: γίνεσθε, Matthew 10:16; Matthew 24:44; Luke 6:36; Ephesians 4:32; Colossians 3:15; μὴ γίνου, John 20:27; μὴ γίνεσθε, Matthew 6:16; Ephesians 5:7, 17; 1 Corinthians 10:7; μὴ γινώμεθα, Galatians 5:26; hence, used declaratively, equivalent to to be found, shown: Luke 13:2 (that it was shown by their fate that they were sinners); Romans 3:4; 2 Corinthians 7:14; — γίνομαί τινί τις to show oneself (to be) someone to one: 1 Corinthians 9:20, 22.
b. with an interrogative pronoun as predicate: τί Πέτρος ἐγένετο what had become of Peter, Acts 12:18 [cf. use of τί ἐγέν. in Act. Phil. in Hell. § 23, Tdf. Acta apost. apocr., p. 104].
c. γίνεσθαι ὡς or ὡσεί τινα to become as or like to one: Matthew 10:25; Matthew 18:3; Matthew 28:4; Mark 9:26; Luke 22:44 [L brackets WH reject the passage]; Romans 9:29 (from Isaiah 1:9); 1 Corinthians 4:13; Galatians 4:12.
d. γίνεσθα εἴς τι to become i. e. be changed into something, come to be, issue in, something (German zu etwas werden): ἐγενήθη εἰς κεφαλὴν γωνίας, Matthew 21:42; Mark 12:10; Luke 20:17; Acts 4:11; 1 Peter 2:7 — all after Psalm 117:22 (Ps. 118:22). Luke 13:19 (εἰς δένδρον μέγα); John 16:20; Acts 5:36; Romans 11:9 (from Psalm 68:23: (Psalm 69:23)); 1 Thessalonians 3:5; Revelation 8:11; Revelation 16:19, etc. (equivalent to לְ הָיָה; but the expression is also classic; cf. Winers Grammar, § 29, 3 a.; Buttmann, 150 (131)).
e. γίνεσθαι with Cases;
α. with the genitive to become the property of anyone, to come into the power of a person or thing, [cf. Winers Grammar, § 30, 5; especially Buttmann, 162 (142)]: Luke 20:14 [L marginal reading ἔσται], Luke 20:33; Revelation 11:15; [γνώμης, Acts 20:3 T Tr WH (cf. ἐλπίδος μεγάλης γίν. Plutarch, Phocylides, 23, 4)]; προφητεία ἰδίας ἐπιλύσεως οὐ γίνεται no one can explain prophecy by his own mental power (it is not a matter of subjective interpretation), but to explain it one needs the same illumination of the Holy Spirit in which it originated, for etc. 2 Peter 1:20. γενέσθαι with a genitive indicating one's age, (to be) so many years old: Luke 2:42; 1 Timothy 5:9.
β. with the dative [cf. Winer's Grammer 210f (198)]: γίνεσθαι ἀνδρί to become a man's wife, Romans 7:3f (הָיָה לְאִישׁ, Leviticus 22:12; Ruth 1:12, etc.).
f. joined to prepositions with their substantives; ἔν τινι, to come or pass into a certain state [cf. Buttmann, 330 (284)]: ἐν ἀγωνίᾳ, Luke 22:44 [L brackets WH reject the passage]; ἐν ἐκστάσει, Acts 22:17; ἐν πνεύματι, Revelation 1:10; Revelation 4:2; ἐν δόξῃ [R. V. came with (in) glory], 2 Corinthians 3:7; ἐν παραβάσει, 1 Timothy 2:14; ἐν ἑαυτῷ, to come to himself, recover reason, Acts 12:11 (also in Greek writings; cf. Hermann ad Vig., p. 749); ἐν Χριστῷ, to be brought to the fellowship of Christ, to become a Christian, Romans 16:7; ἐν ὁμοιώματι ἀνθρώπων, to become like men, Philippians 2:7; ἐν λόγῳ κολακείας [R. V. were we found using] flattering speech, 1 Thessalonians 2:5. ἐπάνω τινός to be placed over a thing, Luke 19:19. μετά τινος or σύν τινι to become one's companion, associate with him: Mark 16:10; Acts 7:38; Acts 20:18; ὑπό τινα to be made subject to one, Galatians 4:4. [Cf. h. below.]
g. with specification of the terminus of motion or the place of rest: εἰς with the accusative of place, to come to some place, arrive at something, Acts 20:16; Acts 21:17; Acts 25:15; ὡς ἐγένετο... εἰς τὰ ὦτα μου when the voice came into my ears, Luke 1:44; εἰς with the accusative of person, of evils coming upon one, Revelation 16:2 R G; of blessings, Galatians 3:14; 1 Thessalonians 1:5 [Lachmann πρός; Acts 26:6 L T Tr WH]; γενέσθαι ἐπὶ τοῦ τόπου, Luke 22:40; ἐπὶ τῆς γῆς, John 6:21 [Tdf. ἐπὶ τὴν γ.]; ὧδε, John 6:25 (ἐκεῖ, Xenophon, an. 6, 3 [5], 20; [cf. Buttmann, 71]); ἐπί with the accusative of place, Luke 24:22; Acts 21:35; [John 6:21 Tdf.]; ἐγένετο διωγμὸς ἐπὶ τὴν ἐκκλησίαν, Acts 8:1; ἐγένετο φόβος or θάμβος ἐπὶ πάντας, Luke 1:65; Luke 4:36; Acts 5:5, 11; [ἔκστασις, Acts 10:10 (Rec. ἐπέπεσεν)]; ἕλκος κακόν κ. πονηρὸν ἐπὶ τ. ἀνθρώπους, Revelation 16:2 L T Tr WH; ἐγένετο ῤῆμα ἐπί τινα, λόγος or φωνὴ πρός τινα (came to): Luke 3:2; John 10:35; Acts 7:31 [Rec.]; Acts 10:13, (Genesis 15:1, 4; Jeremiah 1:2, 11; Jeremiah 13:8; Ezekiel 6:1; Hosea 1:1); [ἐπαγγελία, Acts 13:32; Acts 26:6 Rec.]; κατά with the accusative of place, Luke 10:32 [Tr WH omit]; Acts 27:7, (Xenophon, Cyril 7, 1, 15); κατά with the genitive: τὸ γενόμενον ῤῆμα καθ’ ὅλης τῆς Ἰουδαίας the matter the report of which spread throughout all Judæa, Acts 10:37; πρός τινα, 2 John 1:12 (Rec. ἐλθεῖν); 1 Corinthians 2:3; σύν τινι, to be joined to one as an associate, Luke 2:13 (Xenophon, Cyril 5, 3, 8); ἐγγὺς γίνεσθαι, Ephesians 2:13; τινός, John 6:19;
h. [with ἐκ of the source (see 1 above): Mark 1:11 (Tdf. omits ἐγέν.); Mark 9:7 (T Tr marginal reading WH); Luke 3:22; Luke 9:35; Acts 19:34]; γίνεσθαι ἐκ μέσου, to be taken out of the way, 2 Thessalonians 2:7; γενέσθαι ὁμοθυμαδόν, of many come together in one place, Acts 15:25 cf. Acts 2:1 [but only in R G; γενομένοις ὁμοθυμαδόν in Acts 15:25 may mean either having become of one mind, or possibly having come together with one accord. On the alleged use of γίνομαι in the N. T. as interchangeable with εἰμί see Fritzschior. Opuscc., p. 284 note. Compare: ἀπο-, δια-, ἐπι-, παρα-, συμ- παρα-, προγίνομαι.]
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
15:1; 15:4; 44:7; 44:17
Exodus
32:1
Leviticus
22:12
Joshua
22:29
Ruth
1:12
1 Kings
20:3; 21:3
2 Kings
23:22
Psalms
68:23; 69:23; 118:22
Ecclesiastes
7:10; 7:11
Isaiah
1:9
Jeremiah
1:2; 1:11; 13:8
Ezekiel
6:1
Hosea
1:1
Matthew
1:22; 4:3; 5:18; 6:10; 6:10; 6:16; 7:28; 8:16; 8:26; 9:10; 10:16; 10:25; 13:22; 14:6; 14:15; 14:23; 15:28; 16:2; 17:2; 18:3; 18:13; 18:31; 19:8; 21:4; 21:19; 21:21; 21:42; 24:6; 24:20; 24:34; 24:44; 26:2; 26:20; 26:42; 26:56; 27:1; 27:54; 28:4; 28:11
Mark
1:4; 1:11; 2:15; 2:23; 2:27; 4:4; 4:11; 4:19; 4:37; 4:39; 5:14; 5:33; 6:2; 6:2; 9:7; 9:21; 9:26; 11:19; 11:23; 12:10; 14:4; 14:17; 16:10
Luke
1:8; 1:20; 1:23; 1:44; 1:65; 2:1; 2:2; 2:6; 2:13; 2:15; 2:15; 2:15; 2:42; 2:46; 3:2; 3:21; 3:22; 4:3; 4:23; 4:36; 4:42; 5:1; 6:1; 6:1; 6:6; 6:6; 6:12; 6:12; 6:12; 6:13; 6:36; 7:11; 8:1; 8:17; 8:24; 8:40; 9:7; 9:18; 9:28; 9:33; 9:35; 9:37; 9:51; 10:32; 10:36; 10:38; 11:1; 11:14; 11:27; 12:54; 13:2; 13:17; 13:19; 14:1; 14:22; 16:22; 17:11; 19:9; 19:15; 19:17; 19:19; 19:29; 20:14; 20:16; 20:17; 20:33; 21:28; 21:36; 22:40; 22:44; 22:44; 22:66; 23:8; 23:24; 23:47; 23:48; 24:4; 24:12; 24:15; 24:19; 24:22; 24:22; 24:30
John
1:3; 1:6; 1:10; 1:14; 1:15; 1:17; 1:28; 1:30; 2:1; 2:9; 3:25; 5:6; 5:14; 6:16; 6:17; 6:17; 6:19; 6:21; 6:21; 6:25; 8:58; 10:22; 10:35; 12:29; 13:19; 14:22; 15:7; 16:20; 20:27; 21:4
Acts
2:1; 2:43; 2:43; 4:4; 4:5; 4:11; 4:16; 4:21; 4:22; 4:30; 5:5; 5:7; 5:11; 5:36; 6:1; 7:31; 7:38; 7:40; 8:1; 8:8; 9:3; 9:32; 9:37; 10:10; 10:13; 10:25; 10:37; 11:26; 11:26; 12:9; 12:11; 12:18; 12:18; 13:32; 14:1; 15:2; 15:25; 15:25; 16:16; 16:35; 19:1; 19:26; 19:34; 20:3; 20:3; 20:16; 20:16; 20:18; 21:14; 21:17; 21:35; 22:6; 22:17; 22:17; 23:12; 25:15; 25:26; 26:6; 26:6; 26:6; 26:22; 27:7; 27:27; 27:29; 27:33; 27:39; 28:6; 28:8; 28:17
Romans
1:3; 3; 3:4; 3:4; 3:6; 3:31; 6:2; 6:15; 7:3; 7:7; 7:13; 9:14; 9:29; 11:1; 11:6; 11:9; 11:11; 11:25; 11:34; 16:2; 16:7; 16:7
1 Corinthians
2:3; 4:5; 4:13; 6:15; 9:15; 9:20; 9:22; 10:7; 13:11; 15:10; 15:37; 15:54
2 Corinthians
1:8; 1:18; 3:7; 7:14
Galatians
2:17; 3:14; 3:17; 3:21; 4:4; 4:4; 4:12; 5:26; 6:14
Ephesians
2:13; 4:32; 5:7; 5:17; 6:3
Philippians
2:7
Colossians
1:25; 3:15
1 Thessalonians
1:5; 1:6; 2:5; 2:7; 2:14; 3:5
2 Thessalonians
2:7
1 Timothy
2:14; 5:9
2 Timothy
2:18; 3:11
Hebrews
4:3; 6:20; 7:12; 9:11; 9:15; 9:22; 11:3; 11:6
1 Peter
2:7; 4:12
2 Peter
1:20; 2:1
1 John
2:18
2 John
1:12
Revelation
1:10; 4:2; 6:12; 8:5; 8:11; 11:13; 11:15; 11:15; 12:7; 12:10; 16:2; 16:2; 16:18; 16:19; 21:6

Word / Phrase / Strong's Search

Strong's Number G1096 matches the Greek γίνομαι (ginomai),
which occurs 35 times in 31 verses in 'Rom' in the TR Greek.

Unchecked Copy BoxRom 1:3 - The Good News is about his Son. In his earthly life he was born into King David’s family line,
Unchecked Copy BoxRom 2:25 - The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.
Unchecked Copy BoxRom 3:4 - Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him,
“You will be proved right in what you say,
and you will win your case in court.”[fn]
Unchecked Copy BoxRom 3:6 - Of course not! If God were not entirely fair, how would he be qualified to judge the world?
Unchecked Copy BoxRom 3:19 - Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.
Unchecked Copy BoxRom 3:31 - Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.
Unchecked Copy BoxRom 4:18 - Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!”[fn]
Unchecked Copy BoxRom 6:2 - Of course not! Since we have died to sin, how can we continue to live in it?
Unchecked Copy BoxRom 6:5 - Since we have been united with him in his death, we will also be raised to life as he was.
Unchecked Copy BoxRom 6:15 - Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not!
Unchecked Copy BoxRom 7:3 - So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.
Unchecked Copy BoxRom 7:4 - So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God.
Unchecked Copy BoxRom 7:7 - Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[fn]
Unchecked Copy BoxRom 7:13 - But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.
Unchecked Copy BoxRom 9:14 - Are we saying, then, that God was unfair? Of course not!
Unchecked Copy BoxRom 9:29 - And Isaiah said the same thing in another place:
“If the LORD of Heaven’s Armies
had not spared a few of our children,
we would have been wiped out like Sodom,
destroyed like Gomorrah.”[fn]
Unchecked Copy BoxRom 10:20 - And later Isaiah spoke boldly for God, saying,
“I was found by people who were not looking for me.
I showed myself to those who were not asking for me.”[fn]
Unchecked Copy BoxRom 11:1 - I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.
Unchecked Copy BoxRom 11:5 - It is the same today, for a few of the people of Israel[fn] have remained faithful because of God’s grace—his undeserved kindness in choosing them.
Unchecked Copy BoxRom 11:6 - And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.
Unchecked Copy BoxRom 11:9 - Likewise, David said,
“Let their bountiful table become a snare,
a trap that makes them think all is well.
Let their blessings cause them to stumble,
and let them get what they deserve.
Unchecked Copy BoxRom 11:11 - Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves.
Unchecked Copy BoxRom 11:17 - But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree.
Unchecked Copy BoxRom 11:25 - I want you to understand this mystery, dear brothers and sisters,[fn] so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ.
Unchecked Copy BoxRom 11:34 - For who can know the LORD’s thoughts?
Who knows enough to give him advice?[fn]
Unchecked Copy BoxRom 12:16 - Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all!
Unchecked Copy BoxRom 15:8 - Remember that Christ came as a servant to the Jews[fn] to show that God is true to the promises he made to their ancestors.
Unchecked Copy BoxRom 15:16 - I am a special messenger from Christ Jesus to you Gentiles. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit.
Unchecked Copy BoxRom 15:31 - Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the believers there will be willing to accept the donation[fn] I am taking to Jerusalem.
Unchecked Copy BoxRom 16:2 - Welcome her in the Lord as one who is worthy of honor among God’s people. Help her in whatever she needs, for she has been helpful to many, and especially to me.
Unchecked Copy BoxRom 16:7 - Greet Andronicus and Junia,[fn] my fellow Jews,[fn] who were in prison with me. They are highly respected among the apostles and became followers of Christ before I did.
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