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Lexicon :: Strong's G1096 - ginomai

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γίνομαι
Transliteration
ginomai (Key)
Pronunciation
ghin'-om-ahee
Listen
Part of Speech
verb
Root Word (Etymology)
A prolongation and middle voice form of a primary verb
mGNT
669x in 80 unique form(s)
TR
676x in 87 unique form(s)
LXX
1,698x in 103 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:681,117

Strong’s Definitions

γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.


KJV Translation Count — Total: 678x

The KJV translates Strong's G1096 in the following manner: be (255x), come to pass (82x), be made (69x), be done (63x), come (52x), become (47x), God forbid (with G3361) (15x), arise (13x), have (5x), be fulfilled (3x), be married to (3x), be preferred (3x), not translated (14x), miscellaneous (4x), variations of 'done' (2x).

KJV Translation Count — Total: 678x
The KJV translates Strong's G1096 in the following manner: be (255x), come to pass (82x), be made (69x), be done (63x), come (52x), become (47x), God forbid (with G3361) (15x), arise (13x), have (5x), be fulfilled (3x), be married to (3x), be preferred (3x), not translated (14x), miscellaneous (4x), variations of 'done' (2x).
  1. to become, i.e. to come into existence, begin to be, receive being

  2. to become, i.e. to come to pass, happen

    1. of events

  3. to arise, appear in history, come upon the stage

    1. of men appearing in public

  4. to be made, finished

    1. of miracles, to be performed, wrought

  5. to become, be made

Strong’s Definitions [?](Strong’s Definitions Legend)
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
STRONGS G1096:
γίνομαι (in Ionic prose writings and in common Greek from Aristotle, on for Attic γίγνομαι); [imperfect ἐγινόμην]; future γενήσομαι; 2 aorist ἐγενόμην (often in 3 person singular optative γένοιτο; [participle γενάμενος, Luke 24:22 Tdf. edition 7]), and, with no difference in significance, 1 aorist passive ἐγενήθην, rejected by the Atticists (cf. Lob. ad Phryn., p. 108f; [Thomas Magister, Ritschl edition, p. 75, 6f]), not rare in later Greek, common in the Sept. (Acts 4:4; 1 Thessalonians 2:14; 1 Corinthians 15:10, etc.), imperative γενηθήτω (Matthew 6:10; Matthew 15:28, etc.); perfect γεγένημαι and γέγονα, 3 person plural γέγοναν L T Tr WH in Romans 16:7 and Revelation 21:6 (cf. [Tdf. Proleg., p. 124; WHs Appendix, p. 166; Sophocles Lexicon, p. 37f; Curtius, Das Verbum, 2:187]; Winers Grammar, 36 and 76f (73f); Mullach, p. 16; Buttmann, 43 (37f)), [participle γεγονώς]; pluperfect 3 person singular ἐγεγόνει (John 6:17 [not Tdf.]; Acts 4:22 [where L T Tr WH γεγόνει, cf. Winers Grammar, § 12, 9; Buttmann, 33 (29); Tdf.s note on the passage]); to become, and
1. to become, i. e. to come into existence, begin to be, receive being: absolutely, John 1:15, 30 (ἔμπροσθέν μου γέγονεν); John 8:58 (πρὶν Ἀβραὰμ γενέσθαι); 1 Corinthians 15:37 (τὸ σῶμα τὸ γενησόμενον); ἔκ τινος, to be born, Romans 1:3 (ἐκ σπέρματος Δαυΐδ); Galatians 4:4 (ἐκ γυναικός); Matthew 21:19 (μηκέτι ἐκ σοῦ καρπὸς γένηται, come from); of the origin of all things, Hebrews 11:3; διά τινος, John 1:3, 10. to rise, arise, come on, appear, of occurrences in nature or in life: as γίνεται βροντή, John 12:29; ἀστραπή, Revelation 8:5; σεισμός, [Revelation 6:12; 11:13]; Revelation 16:18; γαλήνη, Matthew 8:26; Mark 4:39; Luke 8:24; λαῖλαψ, Mark 4:37; γογγυσμός, Acts 6:1; ζήτησις, John 3:25 [followed by ἐκ of origin; στάσις καὶ ζήτησις], Acts 15:2 [Griesbach questions ζήτ., Rec. reads συζήτ.]; πόλεμος, Revelation 12:7; βασιλεία [or αἱ β.] κτλ., Revelation 11:15; Revelation 12:10; χαρά, Acts 8:8, and in many other examples. Here belong also the phrases γίνεται ἡμέρα it becomes day, day comes on, Luke 4:42; Luke 6:13; Luke 22:66; Acts 12:18; Acts 16:35; Acts 23:12; Acts 27:29, 33, 39; γ. ὀψέ evening comes, Mark 11:19, equivalent to γ. ὀψία, Matthew 8:16; Matthew 14:15, 23; Matthew 16:2 [T brackets WH reject the passage]; Matthew 26:20; Mark 14:17; John 6:16, etc.; πρωΐα, Matthew 27:1; John 21:4; νύξ, Acts 27:27 [cf. under the word ἐπιγίν. 2]; σκοτία, John 6:17 [not Tdf.]. Hence,
2. to become equivalent to to come to pass, happen, of events;
a. universally: Matthew 5:18; Matthew 24:6, 20, 34; Luke 1:20; Luke 12:54; Luke 21:28; John 1:28; John 13:19, etc.; τοῦτο γέγονεν, ἵνα etc. this hath come to pass that etc., Matthew 1:22; Matthew 21:4; Matthew 26:56; τὰ γενόμενα or γινόμενα, Matthew 18:31; Matthew 27:54; Matthew 28:11; Luke 23:48; [cf. τὰ γενόμενα ἀγαθά, Hebrews 9:11 L WH text Tr marginal reading]; τὸ γενόμενον, Luke 23:47; τὸ γεγονός, Mark 5:14; Luke 24:12 [T omits; L Tr brackets; WH reject the verse]; Acts 4:21; τὸ ῥῆμα τὸ γεγονός, Luke 2:15; τὰ μέλλοντα γίνεσθαι, Luke 21:36; Acts 26:22; τὴν ἀνάστασιν ἤδη γεγονέναι, 2 Timothy 2:18; θανάτου γενομένου a death having taken place (German nach erfolgtem Tode), Hebrews 9:15. μὴ γένοιτο, a formula especially frequent in Paul (and in Epictetus, cf. Schweigh. Index Graec. in Epictetus, p. 392), Far be it! God forbid! [cf. Morison, Exposition of Romans 3, p. 31f]: Luke 20:16; Romans 3:4, 6, 31; Romans 6:2, 15; Romans 7:7, 13; Romans 9:14; Romans 11:1, 11; 1 Corinthians 6:15; Galatians 2:17; Galatians 3:21 (equivalent to חָלִילָה, Joshua 22:29, etc.); cf. Sturz, De dial. Maced. etc., p. 204f; τί γέγονεν, ὅτι etc. what has come to pass, that etc. equivalent to for what reason, why? John 14:22 (τί ἐγένετο, ὅτι... Ecclesiastes 7:11 (Ecclesiastes 7:10); τί ἐστιν, ὡς etc., Euripides, Troad. 889).
b. Very common in the first three Gospels, especially that of Luke, and in the Acts, is the phrase καὶ ἐγένετο (וַיְהִי followed by וְ); cf. Winers Grammar, § 65, 4 e. [also § 44, 3 c.], and especially Buttmann, § 141, 6.
α. καὶ ἐγένετο καί with a finite verb: Mark 2:15 ([Tr text καὶ γίνεται], T WH καὶ γίν. [followed by the accusative and infinitive]); Luke 2:15 [R G L brackets Tr brackets]; Luke 8:1; 14:1; 17:11; 19:15; 24:15 [WH brackets καί]; followed by καὶ ἰδού, Matthew 9:10 [T omits καί before ἰδ.]; Luke 24:4.
β. much more often καί is not repeated: Matthew 7:28; Mark 4:4; Luke 1:23; [Luke 2:15 T WH], Luke 2:46; Luke 6:12; 7:11; 9:18, 33; 11:1; 19:29; 24:30.
γ. καὶ ἐγέν. followed by the accusative with an infinitive: Mark 2:23 [Winer's Grammar, 578 (537) note]; Luke 6:1, 6 [R G ἐγέν. δὲ καί].
c. In like manner ἐγένετο δέ
α. followed by καί with a finite verb: Luke 5:1; Luke 9:28 [WH text omits; L brackets καί, Luke 9:51; Luke 10:38 R G T, L Tr marginal reading brackets καί]; Acts 5:7.
β. ἐγένετο δέ followed by a finite verb without καί: Luke 1:8; Luke 2:1, 6; [Luke 6:12 R G L]; Luke 8:40 [WH Tr text omit ἐγέν.]; Luke 9:37; 11:14, 27.
γ. ἐγενετο δέ followed by the accusative with an infinitive: Luke 3:21; [Luke 6:1, 6 L T Tr WH, Luke 6:12 T Tr WH]; Luke 16:22; Acts 4:5; Acts 9:3 [without δέ], Acts 9:32, 37; Acts 11:26 R G; Acts 14:1; [Acts 16:16; 19:1]; Acts 28:8, [Acts 28:17].
δ. ἐγέν. δέ [ὡς δὲ ἐγέν.) followed by τοῦ with an infinitive: Acts 10:25 (Rec. omits τοῦ), cf. Meyer at the passage and Winers Grammar, 328 (307); [Buttmann, 270 (232)].
d. with the dative of person to occur or happen to one, befall one: followed by an infinitive, Acts 20:16; ἐὰν γένηται (namely, αὐτῷ) εὑρεῖν αὐτό, if it happen to him, Matthew 18:13; ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι far be it from me to glory, Galatians 6:14 (Genesis 44:7, 17; 1 Kings 20:3 (1 Kings 21:3); Alciphron, epistles 1, 26); followed by the accusative with an infinitive it happened to me, that etc.: Acts 11:26 L T Tr WH [but the accusative implied]; Acts 22:6, 17, [cf. Winers Grammar, 323 (303); Buttmann, 305 (262)]; with adverbs, go, fare (German ergehen): εὖ, Ephesians 6:3 (μὴ γένοιτό σοι οὕτω κακῶς, Aelian v. h. 9, 36). with specification of the thing befalling one: τί γέγονεν [L T Tr text WH ἐγέν.] αὐτῷ, Acts 7:40 (from Exodus 32:1); ἐγένετο [L T Tr WH ἐγίνετο] πάσῃ ψυχῇ φόβος fear came upon, Acts 2:43Mark 4:11; Mark 9:21; Luke 19:9; John 5:14; John 15:7; Romans 11:25; 1 Corinthians 4:5; 2 Corinthians 1:8 [G L T Tr WH omit the dative]; 2 Timothy 3:11; 1 Peter 4:12; with the ellipsis of ἡμῖν, John 1:17. ἐγένετο (αὐτῷ) γνώμη a purpose occurred to him, he determined, Acts 20:3 [Buttmann, 268 (230), but T Tr WH read ἐγέν. γνώμης; see below, 5 e. α]. followed by prepositions: ἐπ’ αὐτῇ upon (German bei or an) her, Mark 5:33 [R G L brackets]; εἴς τινα, Acts 28:6.
3. to arise, appear in history, come upon the stage: of men appearing in public, Mark 1:4; John 1:6 [on which two passages compare Winers Grammar, 350 (328); Buttmann, 308f (264f)]; 2 Peter 2:1; γεγόνασι, have arisen and now exist, 1 John 2:18.
4. to be made, done, finished: τὰ ἔργα, Hebrews 4:3; διὰ χειρῶν, of things fabricated, Acts 19:26; of miracles to be performed, wrought: διὰ τῶν χειρῶν τινος, Mark 6:2; διά τινος, Acts 2:43; Acts 4:16, 30; Acts 12:9; ὑπό τινος, Luke 9:7 (R L [but the latter brackets ὑπ’ αὐτοῦ]); Luke 13:17; Luke 23:8; γενόμενα εἰς Καφαρν. done unto (on) Capernaum i. e. for its benefit (Winers Grammar, 416 (388); [cf. Buttmann, 333 (286)]), Luke 4:23 [Rec. ἐν τῇ Κ.] of commands, decisions, purposes, requests, etc. to be done, executed: Matthew 6:10; Matthew 21:21; Matthew 26:42; Mark 11:23; Luke 14:22; Luke 23:24; Acts 21:14; γενήσεται λόγος will be accomplished the saying, 1 Corinthians 15:54. joined to nouns implying a certain action: ἀπώλεια γέγονε, Mark 14:4; ἀπογραφή, Luke 2:2; ἐπαγγελία γενομένη ὑπὸ θεοῦ given by God, Acts 26:6; ἀνάκρισις, Acts 25:26; νόμου μετάθεσις, Hebrews 7:12; ἄφεσις, Hebrews 9:22. of institutions, laws, etc. to be established, enacted: τὸ σάββατον ἐγένετο, the institution of the Sabbath, Mark 2:27; νόμος, Galatians 3:17; οὐ γέγονεν οὕτως hath not been so ordained, Matthew 19:8. of feasts, marriages, entertainments, to be kept, celebrated: τὸ πάσχα, Matthew 26:2 (equivalent to נַעֲשֶׂה, 2 Kings 23:22); τὸ σάββατον, Mark 6:2; τὰ ἐγκαίνια, John 10:22; [γενεσίοις γενομένοις (cf. Winers Grammar, § 31, 9 b.; R G γενεσίων ἀγομένων), Matthew 14:6], (τὰ Ὀλυμπια, Xenophon, Hell. 7, 4, 28; Ἴσθμια, 4, 5, 1); γάμος, John 2:1. οὕτως γένηται ἐν ἐμοί so done with me, in my case, 1 Corinthians 9:15.
5. to become, be made, "in passages where it is specified who or what a person or thing is or has been rendered, as respects quality, condition, place, rank, character" (Wahl, Clavis Apocr. V. T., p. 101).
a. with a predicate added, expressed by a substantive or an adjective: οἱ λίθοι οὗτοι ἄρτοι γένωνται, Matthew 4:3; Luke 4:3; ὕδωρ οἶνον γεγενημένον, John 2:9; ἀρχιερεὺς γενόμενος, Hebrews 6:20; διάκονος, Colossians 1:25; λόγος σὰρξ ἐγένετο, John 1:14; ἀνήρ, 1 Corinthians 13:11, and many other examples; χάρις οὐκέτι γίνεται χάρις grace ceases to have the nature of grace, can no longer be called grace, Romans 11:6; ἄκαρπος γίνεται, Matthew 13:22; Mark 4:19; — in Matthew 17:2; Luke 8:17; John 5:6, and many other places. contextually, to show oneself, prove oneself: Luke 10:36; Luke 19:17; Luke 24:19; Romans 11:34; Romans 16:2; 2 Corinthians 1:18 Rec.; 1 Thessalonians 1:6; 1 Thessalonians 2:7; Hebrews 11:6, etc.; especially in exhortations: γίνεσθε, Matthew 10:16; Matthew 24:44; Luke 6:36; Ephesians 4:32; Colossians 3:15; μὴ γίνου, John 20:27; μὴ γίνεσθε, Matthew 6:16; Ephesians 5:7, 17; 1 Corinthians 10:7; μὴ γινώμεθα, Galatians 5:26; hence, used declaratively, equivalent to to be found, shown: Luke 13:2 (that it was shown by their fate that they were sinners); Romans 3:4; 2 Corinthians 7:14; — γίνομαί τινί τις to show oneself (to be) someone to one: 1 Corinthians 9:20, 22.
b. with an interrogative pronoun as predicate: τί Πέτρος ἐγένετο what had become of Peter, Acts 12:18 [cf. use of τί ἐγέν. in Act. Phil. in Hell. § 23, Tdf. Acta apost. apocr., p. 104].
c. γίνεσθαι ὡς or ὡσεί τινα to become as or like to one: Matthew 10:25; Matthew 18:3; Matthew 28:4; Mark 9:26; Luke 22:44 [L brackets WH reject the passage]; Romans 9:29 (from Isaiah 1:9); 1 Corinthians 4:13; Galatians 4:12.
d. γίνεσθα εἴς τι to become i. e. be changed into something, come to be, issue in, something (German zu etwas werden): ἐγενήθη εἰς κεφαλὴν γωνίας, Matthew 21:42; Mark 12:10; Luke 20:17; Acts 4:11; 1 Peter 2:7 — all after Psalm 117:22 (Ps. 118:22). Luke 13:19 (εἰς δένδρον μέγα); John 16:20; Acts 5:36; Romans 11:9 (from Psalm 68:23: (Psalm 69:23)); 1 Thessalonians 3:5; Revelation 8:11; Revelation 16:19, etc. (equivalent to לְ הָיָה; but the expression is also classic; cf. Winers Grammar, § 29, 3 a.; Buttmann, 150 (131)).
e. γίνεσθαι with Cases;
α. with the genitive to become the property of anyone, to come into the power of a person or thing, [cf. Winers Grammar, § 30, 5; especially Buttmann, 162 (142)]: Luke 20:14 [L marginal reading ἔσται], Luke 20:33; Revelation 11:15; [γνώμης, Acts 20:3 T Tr WH (cf. ἐλπίδος μεγάλης γίν. Plutarch, Phocylides, 23, 4)]; προφητεία ἰδίας ἐπιλύσεως οὐ γίνεται no one can explain prophecy by his own mental power (it is not a matter of subjective interpretation), but to explain it one needs the same illumination of the Holy Spirit in which it originated, for etc. 2 Peter 1:20. γενέσθαι with a genitive indicating one's age, (to be) so many years old: Luke 2:42; 1 Timothy 5:9.
β. with the dative [cf. Winer's Grammer 210f (198)]: γίνεσθαι ἀνδρί to become a man's wife, Romans 7:3f (הָיָה לְאִישׁ, Leviticus 22:12; Ruth 1:12, etc.).
f. joined to prepositions with their substantives; ἔν τινι, to come or pass into a certain state [cf. Buttmann, 330 (284)]: ἐν ἀγωνίᾳ, Luke 22:44 [L brackets WH reject the passage]; ἐν ἐκστάσει, Acts 22:17; ἐν πνεύματι, Revelation 1:10; Revelation 4:2; ἐν δόξῃ [R. V. came with (in) glory], 2 Corinthians 3:7; ἐν παραβάσει, 1 Timothy 2:14; ἐν ἑαυτῷ, to come to himself, recover reason, Acts 12:11 (also in Greek writings; cf. Hermann ad Vig., p. 749); ἐν Χριστῷ, to be brought to the fellowship of Christ, to become a Christian, Romans 16:7; ἐν ὁμοιώματι ἀνθρώπων, to become like men, Philippians 2:7; ἐν λόγῳ κολακείας [R. V. were we found using] flattering speech, 1 Thessalonians 2:5. ἐπάνω τινός to be placed over a thing, Luke 19:19. μετά τινος or σύν τινι to become one's companion, associate with him: Mark 16:10; Acts 7:38; Acts 20:18; ὑπό τινα to be made subject to one, Galatians 4:4. [Cf. h. below.]
g. with specification of the terminus of motion or the place of rest: εἰς with the accusative of place, to come to some place, arrive at something, Acts 20:16; Acts 21:17; Acts 25:15; ὡς ἐγένετο... εἰς τὰ ὦτα μου when the voice came into my ears, Luke 1:44; εἰς with the accusative of person, of evils coming upon one, Revelation 16:2 R G; of blessings, Galatians 3:14; 1 Thessalonians 1:5 [Lachmann πρός; Acts 26:6 L T Tr WH]; γενέσθαι ἐπὶ τοῦ τόπου, Luke 22:40; ἐπὶ τῆς γῆς, John 6:21 [Tdf. ἐπὶ τὴν γ.]; ὧδε, John 6:25 (ἐκεῖ, Xenophon, an. 6, 3 [5], 20; [cf. Buttmann, 71]); ἐπί with the accusative of place, Luke 24:22; Acts 21:35; [John 6:21 Tdf.]; ἐγένετο διωγμὸς ἐπὶ τὴν ἐκκλησίαν, Acts 8:1; ἐγένετο φόβος or θάμβος ἐπὶ πάντας, Luke 1:65; Luke 4:36; Acts 5:5, 11; [ἔκστασις, Acts 10:10 (Rec. ἐπέπεσεν)]; ἕλκος κακόν κ. πονηρὸν ἐπὶ τ. ἀνθρώπους, Revelation 16:2 L T Tr WH; ἐγένετο ῤῆμα ἐπί τινα, λόγος or φωνὴ πρός τινα (came to): Luke 3:2; John 10:35; Acts 7:31 [Rec.]; Acts 10:13, (Genesis 15:1, 4; Jeremiah 1:2, 11; Jeremiah 13:8; Ezekiel 6:1; Hosea 1:1); [ἐπαγγελία, Acts 13:32; Acts 26:6 Rec.]; κατά with the accusative of place, Luke 10:32 [Tr WH omit]; Acts 27:7, (Xenophon, Cyril 7, 1, 15); κατά with the genitive: τὸ γενόμενον ῤῆμα καθ’ ὅλης τῆς Ἰουδαίας the matter the report of which spread throughout all Judæa, Acts 10:37; πρός τινα, 2 John 1:12 (Rec. ἐλθεῖν); 1 Corinthians 2:3; σύν τινι, to be joined to one as an associate, Luke 2:13 (Xenophon, Cyril 5, 3, 8); ἐγγὺς γίνεσθαι, Ephesians 2:13; τινός, John 6:19;
h. [with ἐκ of the source (see 1 above): Mark 1:11 (Tdf. omits ἐγέν.); Mark 9:7 (T Tr marginal reading WH); Luke 3:22; Luke 9:35; Acts 19:34]; γίνεσθαι ἐκ μέσου, to be taken out of the way, 2 Thessalonians 2:7; γενέσθαι ὁμοθυμαδόν, of many come together in one place, Acts 15:25 cf. Acts 2:1 [but only in R G; γενομένοις ὁμοθυμαδόν in Acts 15:25 may mean either having become of one mind, or possibly having come together with one accord. On the alleged use of γίνομαι in the N. T. as interchangeable with εἰμί see Fritzschior. Opuscc., p. 284 note. Compare: ἀπο-, δια-, ἐπι-, παρα-, συμ- παρα-, προγίνομαι.]
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
15:1; 15:4; 44:7; 44:17
Exodus
32:1
Leviticus
22:12
Joshua
22:29
Ruth
1:12
1 Kings
20:3; 21:3
2 Kings
23:22
Psalms
68:23; 69:23; 118:22
Ecclesiastes
7:10; 7:11
Isaiah
1:9
Jeremiah
1:2; 1:11; 13:8
Ezekiel
6:1
Hosea
1:1
Matthew
1:22; 4:3; 5:18; 6:10; 6:10; 6:16; 7:28; 8:16; 8:26; 9:10; 10:16; 10:25; 13:22; 14:6; 14:15; 14:23; 15:28; 16:2; 17:2; 18:3; 18:13; 18:31; 19:8; 21:4; 21:19; 21:21; 21:42; 24:6; 24:20; 24:34; 24:44; 26:2; 26:20; 26:42; 26:56; 27:1; 27:54; 28:4; 28:11
Mark
1:4; 1:11; 2:15; 2:23; 2:27; 4:4; 4:11; 4:19; 4:37; 4:39; 5:14; 5:33; 6:2; 6:2; 9:7; 9:21; 9:26; 11:19; 11:23; 12:10; 14:4; 14:17; 16:10
Luke
1:8; 1:20; 1:23; 1:44; 1:65; 2:1; 2:2; 2:6; 2:13; 2:15; 2:15; 2:15; 2:42; 2:46; 3:2; 3:21; 3:22; 4:3; 4:23; 4:36; 4:42; 5:1; 6:1; 6:1; 6:6; 6:6; 6:12; 6:12; 6:12; 6:13; 6:36; 7:11; 8:1; 8:17; 8:24; 8:40; 9:7; 9:18; 9:28; 9:33; 9:35; 9:37; 9:51; 10:32; 10:36; 10:38; 11:1; 11:14; 11:27; 12:54; 13:2; 13:17; 13:19; 14:1; 14:22; 16:22; 17:11; 19:9; 19:15; 19:17; 19:19; 19:29; 20:14; 20:16; 20:17; 20:33; 21:28; 21:36; 22:40; 22:44; 22:44; 22:66; 23:8; 23:24; 23:47; 23:48; 24:4; 24:12; 24:15; 24:19; 24:22; 24:22; 24:30
John
1:3; 1:6; 1:10; 1:14; 1:15; 1:17; 1:28; 1:30; 2:1; 2:9; 3:25; 5:6; 5:14; 6:16; 6:17; 6:17; 6:19; 6:21; 6:21; 6:25; 8:58; 10:22; 10:35; 12:29; 13:19; 14:22; 15:7; 16:20; 20:27; 21:4
Acts
2:1; 2:43; 2:43; 4:4; 4:5; 4:11; 4:16; 4:21; 4:22; 4:30; 5:5; 5:7; 5:11; 5:36; 6:1; 7:31; 7:38; 7:40; 8:1; 8:8; 9:3; 9:32; 9:37; 10:10; 10:13; 10:25; 10:37; 11:26; 11:26; 12:9; 12:11; 12:18; 12:18; 13:32; 14:1; 15:2; 15:25; 15:25; 16:16; 16:35; 19:1; 19:26; 19:34; 20:3; 20:3; 20:16; 20:16; 20:18; 21:14; 21:17; 21:35; 22:6; 22:17; 22:17; 23:12; 25:15; 25:26; 26:6; 26:6; 26:6; 26:22; 27:7; 27:27; 27:29; 27:33; 27:39; 28:6; 28:8; 28:17
Romans
1:3; 3; 3:4; 3:4; 3:6; 3:31; 6:2; 6:15; 7:3; 7:7; 7:13; 9:14; 9:29; 11:1; 11:6; 11:9; 11:11; 11:25; 11:34; 16:2; 16:7; 16:7
1 Corinthians
2:3; 4:5; 4:13; 6:15; 9:15; 9:20; 9:22; 10:7; 13:11; 15:10; 15:37; 15:54
2 Corinthians
1:8; 1:18; 3:7; 7:14
Galatians
2:17; 3:14; 3:17; 3:21; 4:4; 4:4; 4:12; 5:26; 6:14
Ephesians
2:13; 4:32; 5:7; 5:17; 6:3
Philippians
2:7
Colossians
1:25; 3:15
1 Thessalonians
1:5; 1:6; 2:5; 2:7; 2:14; 3:5
2 Thessalonians
2:7
1 Timothy
2:14; 5:9
2 Timothy
2:18; 3:11
Hebrews
4:3; 6:20; 7:12; 9:11; 9:15; 9:22; 11:3; 11:6
1 Peter
2:7; 4:12
2 Peter
1:20; 2:1
1 John
2:18
2 John
1:12
Revelation
1:10; 4:2; 6:12; 8:5; 8:11; 11:13; 11:15; 11:15; 12:7; 12:10; 16:2; 16:2; 16:18; 16:19; 21:6

Word / Phrase / Strong's Search

Strong's Number G1096 matches the Greek γίνομαι (ginomai),
which occurs 51 times in 46 verses in 'Jhn' in the MGNT Greek.

Unchecked Copy BoxJhn 1:3 - All things were made through him, and without him was not any thing made that was made.
Unchecked Copy BoxJhn 1:6 - There was a man sent from God, whose name was John.
Unchecked Copy BoxJhn 1:10 - He was in the world, and the world was made through him, yet the world did not know him.
Unchecked Copy BoxJhn 1:12 - But to all who did receive him, who believed in his name, he gave the right to become children of God,
Unchecked Copy BoxJhn 1:14 - And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[fn] from the Father, full of grace and truth.
Unchecked Copy BoxJhn 1:15 - (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)
Unchecked Copy BoxJhn 1:17 - For the law was given through Moses; grace and truth came through Jesus Christ.
Unchecked Copy BoxJhn 1:28 - These things took place in Bethany across the Jordan, where John was baptizing.
Unchecked Copy BoxJhn 1:30 - This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’
Unchecked Copy BoxJhn 2:1 - On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there.
Unchecked Copy BoxJhn 2:9 - When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom
Unchecked Copy BoxJhn 3:9 - Nicodemus said to him, “How can these things be?”
Unchecked Copy BoxJhn 3:25 - Now a discussion arose between some of John’s disciples and a Jew over purification.
Unchecked Copy BoxJhn 4:14 - but whoever drinks of the water that I will give him will never be thirsty again.[fn] The water that I will give him will become in him a spring of water welling up to eternal life.”
Unchecked Copy BoxJhn 5:6 - When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?”
Unchecked Copy BoxJhn 5:9 - And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath.
Unchecked Copy BoxJhn 5:14 - Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.”
Unchecked Copy BoxJhn 6:16 - When evening came, his disciples went down to the sea,
Unchecked Copy BoxJhn 6:17 - got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them.
Unchecked Copy BoxJhn 6:19 - When they had rowed about three or four miles,[fn] they saw Jesus walking on the sea and coming near the boat, and they were frightened.
Unchecked Copy BoxJhn 6:21 - Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.
Unchecked Copy BoxJhn 6:25 - When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?”
Unchecked Copy BoxJhn 7:43 - So there was a division among the people over him.
Unchecked Copy BoxJhn 8:33 - They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
Unchecked Copy BoxJhn 8:58 - Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”
Unchecked Copy BoxJhn 9:22 - (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus[fn] to be Christ, he was to be put out of the synagogue.)
Unchecked Copy BoxJhn 9:27 - He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”
Unchecked Copy BoxJhn 9:39 - Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”
Unchecked Copy BoxJhn 10:16 - And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.
Unchecked Copy BoxJhn 10:19 - There was again a division among the Jews because of these words.
Unchecked Copy BoxJhn 10:22 - At that time the Feast of Dedication took place at Jerusalem. It was winter,
Unchecked Copy BoxJhn 10:35 - If he called them gods to whom the word of God came—and Scripture cannot be broken—
Unchecked Copy BoxJhn 12:29 - The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.”
Unchecked Copy BoxJhn 12:30 - Jesus answered, “This voice has come for your sake, not mine.
Unchecked Copy BoxJhn 12:36 - While you have the light, believe in the light, that you may become sons of light.” When Jesus had said these things, he departed and hid himself from them.
Unchecked Copy BoxJhn 12:42 - Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue;
Unchecked Copy BoxJhn 13:2 - During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him,
Unchecked Copy BoxJhn 13:19 - I am telling you this now, before it takes place, that when it does take place you may believe that I am he.
Unchecked Copy BoxJhn 14:22 - Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”
Unchecked Copy BoxJhn 14:29 - And now I have told you before it takes place, so that when it does take place you may believe.
Unchecked Copy BoxJhn 15:7 - If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
Unchecked Copy BoxJhn 15:8 - By this my Father is glorified, that you bear much fruit and so prove to be my disciples.
Unchecked Copy BoxJhn 16:20 - Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.
Unchecked Copy BoxJhn 19:36 - For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.”
Unchecked Copy BoxJhn 20:27 - Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”
Unchecked Copy BoxJhn 21:4 - Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus.
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