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The Blue Letter Bible

Lexicon :: Strong's G1063 - gar

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γάρ
Transliteration
gar (Key)
Pronunciation
gar
Listen
Part of Speech
conjunction
Root Word (Etymology)
A primary particle
mGNT
1,041x in 2 unique form(s)
TR
1,067x in 2 unique form(s)
LXX
877x in 2 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.


KJV Translation Count — Total: 1,067x

The KJV translates Strong's G1063 in the following manner: for (1,027x), miscellaneous (28x), not translated (12x).

KJV Translation Count — Total: 1,067x
The KJV translates Strong's G1063 in the following manner: for (1,027x), miscellaneous (28x), not translated (12x).
  1. for

Strong’s Definitions [?](Strong’s Definitions Legend)
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
STRONGS G1063:
γάρ, a conjunction, which according to its composition, γέ and ἄρα (equivalent to ἄρ), is properly a particle of affirmation and conclusion, denoting truly therefore, verily as the case stands, "the thing is first affirmed by the particle γέ, and then is referred to what precedes by the force of the particle ἄρα" (Klotz ad Devar. ii. 1, p. 232; cf. Kühner, ii., p. 724; [Jelf, § 786; Winers Grammar, 445f (415f)]). Now since by a new affirmation not infrequently the reason and nature of something previously mentioned are set forth, it comes to pass that, by the use of this particle, either the reason and cause of a foregoing statement is added, whence arises the causal or argumentative force of the particle, for (Latin nam, enim; German denn); or some previous declaration is explained, whence γάρ takes on an explicative force: for, the fact is, namely (Latin videlicet, German nämlich). Thus the force of the particle is either conclusive, or demonstrative, or explicative and declaratory; cf. Rost in Passow's Lexicon, i., p. 535ff; Kühner, ii., pp. 724ff, 852ff; [cf. Liddell and Scott, under the word]. The use of the particle in the N. T. does not differ from that in the classics.
I. Its primary and original Conclusive force is seen in questions (in Greek writings also in exclamations) and answers expressed with emotion; where, according to the connexion, it may be freely represented by assuredly, verily, forsooth, why, then, etc.: ἐν γὰρ τούτῳ etc. ye profess not to know whence he is; herein then is assuredly a marvellous thing, why, herein etc. John 9:30; οὐ γάρ, ἀλλά etc. by no means in this state of things, nay verily, but etc. Acts 16:37; certainly, if that is the case, 1 Corinthians 8:11 L T Tr WH. It is joined to interrogative particles and pronouns: μὴ γὰρ etc. John 7:41 (do ye then suppose that the Christ comes out of Galilee? What, doth the Christ, etc.?); μὴ γὰρ... οὐκ, 1 Corinthians 11:22 (what! since ye are so eager to eat and drink, have ye not, etc.?); τίς γάρ, τί γάρ: Matthew 27:23 (τί γὰρ κακὸν ἐποίησεν, ye demand that he be crucified like a malefactor, Why, what evil hath he done?); Matthew 9:5 (your thoughts are evil; which then do ye suppose to be the easier, etc.?); Matthew 16:26; Matthew 23:17, 19; Luke 9:25; Acts 19:35; τί γάρ; for τί γάρ ἐστι, what then? i. e. what, under these circumstances, ought to be the conclusion? Philippians 1:18 [cf. Ellicott at the passage]; πῶς γάρ, Acts 8:31; cf. Klotz, the passage cited, p. 245ff; Kühner, ii., p. 726; [Jelf, ii., p. 608]; Winer's Grammar, 447 (416). Here belongs also the vexed passage Luke 18:14 γὰρ ἐκεῖνος (so G T Tr marginal reading, but L WH Tr text παῤ ἐκεῖνον) or do ye suppose then that that man went down approved of God? cf. Winer's Grammar, 241 (226).
II. It adduces the Cause or gives the Reason of a preceding statement or opinion;
1. universally: Matthew 2:5; Matthew 6:24; Mark 1:22; Mark 9:6; Luke 1:15, 18; Luke 21:4; John 2:25; Acts 2:25; Romans 1:9, 11; 1 Corinthians 11:5; Hebrews 2:8; 1 John 2:19; Revelation 1:3, and very often. In John 4:44 γάρ assigns the reason why now at length Jesus betook himself into Galilee; for the authority denied to a prophet in his own country (Galilee), he had previously to seek and obtain among strangers; cf. John 4:45; Meyer [yet see edition 6 (Weiss)] at the passage; Strauss, Leben Jesu, i. 725 edition 3; Neander, Leben Jesu, p. 385f edition 1 [American translation, pp. 100, 168]; Ewald, Jahrbb. d. Biblical Wissensch. x., p. 108ff.
2. Often the sentences are connected in such a way that either some particular statement is established by a general proposition (`the particular by the universal'), as in Matthew 7:8; Matthew 13:12; Matthew 22:14; Mark 4:22, 25; John 3:20; 1 Corinthians 12:12; Hebrews 5:13, etc.; or what has been stated generally, is proved to be correctly stated by a particular instance (`the universal by the particular'): Mark 7:10; Luke 12:52, 58; Romans 7:2; 1 Corinthians 1:26; 1 Corinthians 12:8.
3. To sentences in which something is commanded or forbidden, γάρ annexes the reason why the thing must either be done or avoided: Matthew 1:20; Matthew 2:20; Matthew 3:9; Matthew 7:2; Romans 13:11; Colossians 3:3; 1 Thessalonians 4:3; Hebrews 2:2, and very often. In Philippians 2:13 γάρ connects the verse with Philippians 2:12 thus: work out your salvation with most intense earnestness, for nothing short of this accords with God's saving efficiency within your souls, to whom you owe both the good desire and the power to execute that desire.
4. To questions, γάρ annexes the reason why the question is asked: Matthew 2:2 (we ask this with good reason, for we have seen the star which announces his birth); Matthew 22:28; Romans 14:10; 1 Corinthians 14:9; Galatians 1:10.
5. Frequently the statement which contains the cause is interrogative; τίς, τί γάρ: Luke 22:27; Romans 4:3; Romans 11:34; 1 Corinthians 2:16; 1 Corinthians 7:16; Hebrews 1:5; Hebrews 12:7; τί γάρ for τί γάρ ἐστι, Romans 3:3 (cf. Fritzsche at the passage; [Ellicott on Philippians 1:18]); ἵνα τί γάρ, 1 Corinthians 10:29; ποία γάρ, James 4:14 [WH text omits; Tr brackets γάρ].
6. Sometimes in answers it is so used to make good the substance of a preceding question that it can be rendered yea, assuredly: 1 Corinthians 9:10; 1 Thessalonians 2:20; cf. Kühner, ii., p. 724.
7. Sometimes it confirms, not a single statement, but the point of an entire discussion: Romans 2:25 (it is no advantage to a wicked Jew, for etc.). On the other hand, it may so confirm but a single thought as to involve the force of asseveration and be rendered assuredly, yea: Romans 15:27 (εὐδόκησαν γάρ); so also καὶ γάρ, Philippians 2:27.
8. It is often said that the sentence of which γάρ introduces the cause, or renders the reason, is not expressed, but must be gathered from the context and supplied in thought. But that this ellipsis is wholly imaginary is clearly shown by Klotz ad Devar. ii. 1, p. 236f, cf. Winer's Grammar, 446f (415f). The particle is everywhere used in reference to something expressly stated. Suffice it to append a very few examples; the true nature of many others is shown under the remaining heads of this article: In Matthew 5:12 before γάρ some supply 'nor does this happen to you alone'; but the reason is added why a great reward in heaven is reserved for those who suffer persecution, which reason consists in this, that the prophets also suffered persecution, and that their reward is great no one can doubt. In Romans 8:18 some have supplied 'do not shrink from this suffering with Christ'; but on the use of γάρ here, see III. a. below. On Mark 7:28 [T Tr WH omit; L brackets γάρ], where before καὶ γάρ some supply 'but help me,' or 'yet we do not suffer even the dogs to perish with hunger,' see 10 b. below. In Acts 9:11 before γάρ many supply 'he will listen to thee'; but it introduces the reason for the preceding command.
9. When in successive statements γάρ is repeated twice or thrice, or even four or five times, either
a. one and the same thought is confirmed by as many arguments, each having its own force, as there are repetitions of the particle [Meyer denies the coordinate use of γάρ in the N. T., asserting that the first is argumentative, the second explicative, see his commentaries on the passage to follow, also on Romans 8:6]: Matthew 6:32; Romans 16:18f; or
b. every succeeding statement contains the reason for its immediate predecessor, so that the statements are subordinate one to another: Mark 6:52; Matthew 16:25-27; John 3:19; John 5:21; Acts 2:15; Romans 4:13-15; Romans 8:2f, 5; 1 Corinthians 3:3; 1 Corinthians 9:15-17 (where five times in G L T Tr WH); 1 Corinthians 16:7; James 2:10, etc.; or
c. it is repeated in a different sense: Mark 9:39-41; Romans 5:6f (where cf. Winer's Grammar, 453 (422)); Romans 10:2-5 (four times); James 4:14 [WH text omits; Tr brackets the first γάρ, L WH marginal reading omit the second].
10. καὶ γάρ (on which cf. Kühner, ii., p. 854f; Winer's Grammar, 448 (417); [Ellicott on 2 Thessalonians 3:10]) is
a. for, and truly (etenim, namque, [the simple rendering for is regarded as inexact by many; cf. Meyer on 2 Corinthians 13:4 and see Hartung, Partikeln, i. 137f; Krüger, § 69, 32, 21]): Mark 14:70; Luke 22:37 [L Tr brackets γάρ]; 1 Corinthians 5:7; 1 Corinthians 11:9; 1 Corinthians 12:13.
b. for also, for even (nam etiam): Matthew 8:9; Mark 10:45; Luke 6:32; John 4:45; 1 Corinthians 12:14, etc. In Mark 7:28 καὶ γάρ [R G L brackets] τὰ κυνάρια etc. the woman, by adducing an example, confirms what Christ had said, but the example is of such a sort as also to prove that her request ought to be granted. τὲ γάρ for indeed (German denn ja): Romans 7:7; cf. Fritzsche at the passage; Winer's Grammar, 448 (417). ἰδοὺ γάρ, see under ἰδού.
III. It serves to explain, make clear, illustrate, a preceding thought or word: for equivalent to that is, namely;
a. so that it begins an exposition of the thing just announced [cf. Winer's Grammar, 454f (423f)]: Matthew 1:18 [R G]; Matthew 19:12; Luke 11:30; Luke 18:32. In Romans 8:18 γάρ introduces a statement setting forth the nature of the συνδοξασθῆναι just mentioned.
b. so that the explanation is intercalated into the discourse, or even added by way of appendix: Matthew 4:18; Mark 1:16; Mark 2:15; Mark 5:42; Romans 7:1; 1 Corinthians 16:5. In Mark 16:4 the information ἦν γὰρ μέγας σφόδρα is added to throw light on all that has been previously said (in Mark 16:3f) about the stone.
IV. As respects position: γάρ never occupies the first place in a sentence, but the second, or third, or even the fourth ( τοῦ θεοῦ γὰρ υἱός, 2 Corinthians 1:19 — according to true text). Moreover, "not the number but the nature of the word after which it stands is the point to be noticed," Hermann on Sophocles Phil. 1437.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:18; 1:20; 2:2; 2:5; 2:20; 3:9; 4:18; 5:12; 6:24; 6:32; 7:2; 7:8; 8:9; 9:5; 13:12; 16:25; 16:26; 16:26; 16:27; 19:12; 22:14; 22:28; 23:17; 23:19; 27:23
Mark
1:16; 1:22; 2:15; 4:22; 4:25; 5:42; 6:52; 7:10; 7:28; 7:28; 9:6; 9:39; 9:40; 9:41; 10:45; 14:70; 16:3; 16:4
Luke
1:15; 1:18; 6:32; 9:25; 11:30; 12:52; 12:58; 18:14; 18:32; 21:4; 22:27; 22:37
John
2:25; 3:19; 3:20; 4:44; 4:45; 4:45; 5:21; 7:41; 9:30
Acts
2:15; 2:25; 8:31; 9:11; 16:37; 19:35
Romans
1:9; 1:11; 2:25; 3:3; 4:3; 4:13; 4:14; 4:15; 5:6; 7:1; 7:2; 7:7; 8:2; 8:5; 8:6; 8:18; 8:18; 10:2; 10:3; 10:4; 10:5; 11:34; 13:11; 14:10; 15:27; 16:18
1 Corinthians
1:26; 2:16; 3:3; 5:7; 7:16; 8:11; 9:10; 9:15; 9:16; 9:17; 10:29; 11:5; 11:9; 11:22; 12:8; 12:12; 12:13; 12:14; 14:9; 16:5; 16:7
2 Corinthians
1:19; 13:4
Galatians
1:10
Philippians
1:18; 1:18; 2:12; 2:13; 2:27
Colossians
3:3
1 Thessalonians
2:20; 4:3
2 Thessalonians
3:10
Hebrews
1:5; 2:2; 2:8; 5:13; 12:7
James
2:10; 4:14; 4:14
1 John
2:19
Revelation
1:3

Word / Phrase / Strong's Search

Strong's Number G1063 matches the Greek γάρ (gar),
which occurs 97 times in 92 verses in 'Luk' in the MGNT Greek.

Page 1 / 2 (Luk 1:15–Luk 14:14)

Unchecked Copy BoxLuk 1:15 - for he will be great in the sight of the Lord. He must never drink wine or strong drink, and he will be filled with the Holy Spirit, even before his birth.
Unchecked Copy BoxLuk 1:18 - Zechariah said to the angel, "How can I be sure of this? For I am an old man, and my wife is old as well."
Unchecked Copy BoxLuk 1:30 - So the angel said to her, "Do not be afraid, Mary, for you have found favor with God!
Unchecked Copy BoxLuk 1:44 - For the instant the sound of your greeting reached my ears, the baby in my womb leaped for joy.
Unchecked Copy BoxLuk 1:48 - because he has looked upon the humble state of his servant. For from now on all generations will call me blessed,
Unchecked Copy BoxLuk 1:66 - All who heard these things kept them in their hearts, saying, "What then will this child be?" For the Lord's hand was indeed with him.
Unchecked Copy BoxLuk 1:76 - And you, child, will be called the prophet of the Most High. For you will go before the Lord to prepare his ways,
Unchecked Copy BoxLuk 2:10 - But the angel said to them, "Do not be afraid! Listen carefully, for I proclaim to you good news that brings great joy to all the people:
Unchecked Copy BoxLuk 3:8 - Therefore produce fruit that proves your repentance, and don't begin to say to yourselves, 'We have Abraham as our father.' For I tell you that God can raise up children for Abraham from these stones!
Unchecked Copy BoxLuk 4:10 - for it is written, 'He will command his angels concerning you, to protect you,'
Unchecked Copy BoxLuk 5:9 - For Peter and all who were with him were astonished at the catch of fish that they had taken,
Unchecked Copy BoxLuk 5:39 - No one after drinking old wine wants the new, for he says, 'The old is good enough.'"
Unchecked Copy BoxLuk 6:23 - Rejoice in that day, and jump for joy, because your reward is great in heaven. For their ancestors did the same things to the prophets.
Unchecked Copy BoxLuk 6:26 - "Woe to you when all people speak well of you, for their ancestors did the same things to the false prophets.
Unchecked Copy BoxLuk 6:32 - "If you love those who love you, what credit is that to you? For even sinners love those who love them.
Unchecked Copy BoxLuk 6:33 - And if you do good to those who do good to you, what credit is that to you? Even sinners do the same.
Unchecked Copy BoxLuk 6:38 - Give, and it will be given to you: A good measure, pressed down, shaken together, running over, will be poured into your lap. For the measure you use will be the measure you receive."
Unchecked Copy BoxLuk 6:43 - "For no good tree bears bad fruit, nor again does a bad tree bear good fruit,
Unchecked Copy BoxLuk 6:44 - for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from brambles.
Unchecked Copy BoxLuk 6:45 - The good person out of the good treasury of his heart produces good, and the evil person out of his evil treasury produces evil, for his mouth speaks from what fills his heart.
Unchecked Copy BoxLuk 7:5 - because he loves our nation, and even built our synagogue."
Unchecked Copy BoxLuk 7:6 - So Jesus went with them. When he was not far from the house, the centurion sent friends to say to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof.
Unchecked Copy BoxLuk 7:8 - For I too am a man set under authority, with soldiers under me. I say to this one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it."
Unchecked Copy BoxLuk 7:33 - For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!'
Unchecked Copy BoxLuk 8:17 - For nothing is hidden that will not be revealed, and nothing concealed that will not be made known and brought to light.
Unchecked Copy BoxLuk 8:18 - So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him."
Unchecked Copy BoxLuk 8:29 - For Jesus had started commanding the evil spirit to come out of the man. (For it had seized him many times, so he would be bound with chains and shackles and kept under guard. But he would break the restraints and be driven by the demon into deserted places.)
Unchecked Copy BoxLuk 8:40 - Now when Jesus returned, the crowd welcomed him, because they were all waiting for him.
Unchecked Copy BoxLuk 8:46 - But Jesus said, "Someone touched me, for I know that power has gone out from me."
Unchecked Copy BoxLuk 8:52 - Now they were all wailing and mourning for her, but he said, "Stop your weeping; she is not dead but asleep."
Unchecked Copy BoxLuk 9:14 - (Now about five thousand men were there.) Then he said to his disciples, "Have them sit down in groups of about fifty each."
Unchecked Copy BoxLuk 9:24 - For whoever wants to save his life will lose it, but whoever loses his life for my sake will save it.
Unchecked Copy BoxLuk 9:25 - For what does it benefit a person if he gains the whole world but loses or forfeits himself?
Unchecked Copy BoxLuk 9:26 - For whoever is ashamed of me and my words, the Son of Man will be ashamed of that person when he comes in his glory and in the glory of the Father and of the holy angels.
Unchecked Copy BoxLuk 9:44 - "Take these words to heart, for the Son of Man is going to be betrayed into the hands of men."
Unchecked Copy BoxLuk 9:48 - and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, for the one who is least among you all is the one who is great."
Unchecked Copy BoxLuk 9:50 - But Jesus said to him, "Do not stop him, for whoever is not against you is for you."
Unchecked Copy BoxLuk 10:7 - Stay in that same house, eating and drinking what they give you, for the worker deserves his pay. Do not move around from house to house.
Unchecked Copy BoxLuk 10:24 - For I tell you that many prophets and kings longed to see what you see but did not see it, and to hear what you hear but did not hear it."
Unchecked Copy BoxLuk 10:42 - but one thing is needed. Mary has chosen the best part; it will not be taken away from her."
Unchecked Copy BoxLuk 11:4 - and forgive us our sins, for we also forgive everyone who sins against us. And do not lead us into temptation."
Unchecked Copy BoxLuk 11:10 - For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened.
Unchecked Copy BoxLuk 11:30 - For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be a sign to this generation.
Unchecked Copy BoxLuk 12:12 - for the Holy Spirit will teach you at that moment what you must say."
Unchecked Copy BoxLuk 12:23 - For there is more to life than food, and more to the body than clothing.
Unchecked Copy BoxLuk 12:30 - For all the nations of the world pursue these things, and your Father knows that you need them.
Unchecked Copy BoxLuk 12:34 - For where your treasure is, there your heart will be also.
Unchecked Copy BoxLuk 12:52 - For from now on there will be five in one household divided, three against two and two against three.
Unchecked Copy BoxLuk 12:58 - As you are going with your accuser before the magistrate, make an effort to settle with him on the way, so that he will not drag you before the judge, and the judge hand you over to the officer, and the officer throw you into prison.
Unchecked Copy BoxLuk 14:14 - Then you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous."

Search Results Continued...

1. Currently on page 1/2 (Luk 1:15–Luk 14:14) Luk 1:15–Luk 14:14

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