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Vine's Expository Dictionary: View Entry
Strong's Number G1063 matches the Greek γάρ (gar),
which occurs 144 times in 131 verses in 'Rom'
in the MGNT Greek.
Page 1 / 3 (Rom 1:9–Rom 7:8)
God is my witness, whom I serve with my spirit in telling the good news about his Son — that I constantly mention you,
For I want very much to see you, so that I may impart to you some spiritual gift to strengthen you,
For I am not ashamed of the gospel,[fn] because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.
For God’s wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth,
since what can be known[fn] about God is evident among them, because God has shown it to them.
For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.
Therefore, every one of you[fn] who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.
For all who sin without the law will also perish without the law, and all who sin under[fn] the law will be judged by the law.
For the hearers of the law are not righteous before God, but the doers of the law will be justified.[fn]
So, when Gentiles, who do not by nature have the law, do[fn] what the law demands, they are a law to themselves even though they do not have the law.
For, as it is written: The name of God is blasphemed among the Gentiles because of you.
Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.
What then? If some were unfaithful, will their unfaithfulness nullify God’s faithfulness?
For no one will be justified[fn] in his sight by the works of the law, because the knowledge of sin comes through the law.
The righteousness of God is through faith in Jesus Christ[fn] to all who believe, since there is no distinction.
If Abraham was justified[fn] by works, he has something to boast about — but not before God.
For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.
If those who are of the law are heirs, faith is made empty and the promise nullified,
because the law produces wrath. And where there is no law, there is no transgression.
For rarely will someone die for a just person — though for a good person perhaps someone might even dare to die.
For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.
In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.
But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.
And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.[fn]
If by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.
For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.
For if we have been united with him in the likeness of his death, we will certainly also be[fn] in the likeness of his resurrection.
For the death he died, he died to sin once for all time; but the life he lives, he lives to God.
I am using a human analogy because of the weakness of your flesh.[fn] For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.
So what fruit was produced[fn] then from the things you are now ashamed of? The outcome of those things is death.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Since I am speaking to those who know the law, brothers and sisters, don’t you know that the law rules over someone as long as he lives?
For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband.
For when we were in the flesh, the sinful passions aroused through the law were working in us[fn] to bear fruit for death.
What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
1. Rom 1:9–Rom 7:8
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