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TWOT Reference: 137a
Strong's Number H802 matches the Hebrew אִשָּׁה ('iššâ),
which occurs 41 times in 35 verses in 'Num'
in the WLC Hebrew.
“Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the LORD and is guilty.
“Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him,
“and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself — or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself —
“then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts[fn] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.
“After the priest has the woman stand before the LORD, he is to let down her hair[fn] and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.
“The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.
“at this point the priest will make the woman take the oath with the sworn curse, and he is to say to her — ‘May the LORD make you into an object of your people’s cursing and swearing when he makes your womb[fn] shrivel and your belly swell.
“May this water that brings a curse enter your stomach, causing your belly to swell and your womb to shrivel.’
“And the woman will reply, ‘Amen, Amen.’
“He will require the woman to drink the bitter water that brings a curse, and it will enter her to cause bitter suffering.
“The priest is to take the grain offering of jealousy from the woman, present the offering before the LORD, and bring it to the altar.
“The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Afterward, he will require the woman to drink the water.
“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people.
“But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.
“This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority,
“or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the LORD, and the priest will carry out all these instructions for her.
“Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the LORD,
Miriam and Aaron criticized Moses because of the Cushite woman he married (for he had married a Cushite woman).
“Why is the LORD bringing us into this land to die by the sword? Our wives and children will become plunder. Wouldn’t it be better for us to go back to Egypt? ”
So they got away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram came out and stood at the entrance of their tents with their wives, children, and infants.
followed the Israelite man into the tent,[fn] and drove it through both the Israelite man and the woman — through her belly. Then the plague on the Israelites was stopped,
The name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal head of a family in Midian.
The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.
“When a woman in her father’s house during her youth makes a vow to the LORD or puts herself under an obligation,
These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, or between a father and his daughter in his house during her youth.
The Israelites took the Midianite women and their dependents captive, and they plundered all their cattle, flocks, and property.
“So now, kill every male among the dependents and kill every woman who has gone to bed with a man,
“but keep alive for yourselves all the young females who have not gone to bed with a man.
“Our dependents, wives, livestock, and all our animals will remain here in the cities of Gilead,
“If they marry any of the men from the other Israelite tribes, their inheritance will be taken away from our fathers’ inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away.
“This is what the LORD has commanded concerning Zelophehad’s daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe.
“Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers.
Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married cousins on their father’s side.
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