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TWOT Reference: 2133
to rise, rise up, be high, be lofty, be exalted
(Qal)
to be high, be set on high
to be raised, be uplifted, be exalted
to be lifted, rise
(Polel)
to raise or rear (children), cause to grow up
to lift up, raise, exalt
to exalt, extol
(Polal) to be lifted up
(Hiphil)
to raise, lift, lift up, take up, set up, erect, exalt, set on high
to lift up (and take away), remove
to lift off and present, contribute, offer, contribute
(Hophal) to be taken off, be abolished
(Hithpolel) to exalt oneself, magnify oneself
(Qal) to be rotten, be wormy
Strong's Number H7311 matches the Hebrew רוּם (rûm),
which occurs 189 times in 184 verses
in the WLC Hebrew.
Page 2 / 4 (1Sa 9:24–Psa 75:5)
The cook picked up the thigh and what was attached to it and set it before Saul. Then Samuel said, “Notice that the reserved piece is set before you. Eat it because it was saved for you for this solemn event at the time I said, ‘I’ve invited the people.’ ” So Saul ate with Samuel that day.
You rescue an oppressed people,
but your eyes are set against the proud —
you humble them.
He frees me from my enemies.
You exalt me above my adversaries;
you rescue me from violent men.
Now Solomon’s servant, Jeroboam son of Nebat, was an Ephraimite from Zeredah. His widowed mother’s name was Zeruah. Jeroboam rebelled against Solomon,
and this is the reason he rebelled against the king: Solomon had built the supporting terraces and repaired the opening in the wall of the city of his father David.
“Go tell Jeroboam, ‘This is what the LORD God of Israel says: I raised you up from among the people, appointed you ruler over my people Israel,
“Because I raised you up from the dust and made you ruler over my people Israel, but you have walked in the ways of Jeroboam and have caused my people Israel to sin, angering me with their sins,
picked up the mantle that had fallen off Elijah, and went back and stood on the bank of the Jordan.
“Who is it you mocked and blasphemed?
Against whom have you raised your voice
and lifted your eyes in pride?
Against the Holy One of Israel!
Then David told the leaders of the Levites to appoint their relatives as singers and to have them raise their voices with joy accompanied by musical instruments — harps, lyres, and cymbals.
All these sons of Heman, the king’s seer, were given by the promises of God to exalt him,[fn] for God had given Heman fourteen sons and three daughters.
The trumpeters and singers joined together to praise and thank the LORD with one voice. They raised their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD:
For he is good;
his faithful love endures forever.
The temple, the LORD’s temple, was filled with a cloud.
for King Hezekiah of Judah contributed one thousand bulls and seven thousand sheep for the congregation. Also, the officials contributed one thousand bulls and ten thousand sheep for the congregation, and many priests consecrated themselves.
Then Josiah donated thirty thousand sheep, lambs, and young goats, plus three thousand cattle from his own possessions, for the Passover sacrifices for all the lay people who were present.
His officials also donated willingly for the people, the priests, and the Levites. Hilkiah, Zechariah, and Jehiel, chief officials of God’s temple, gave twenty-six hundred Passover sacrifices and three hundred cattle for the priests.
Conaniah and his brothers Shemaiah and Nethanel, and Hashabiah, Jeiel, and Jozabad, officers of the Levites, donated five thousand Passover sacrifices for the Levites, plus five hundred cattle.
But many of the older priests, Levites, and family heads, who had seen the first temple, wept loudly when they saw the foundation of this temple, but many others shouted joyfully.
I weighed out to them the silver, the gold, and the articles — the contribution for the house of our God that the king, his counselors, his leaders, and all the Israelites who were present had offered.
And I said:
My God, I am ashamed and embarrassed to lift my face toward you, my God, because our iniquities are higher than our heads and our guilt is as high as the heavens.
Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us relief, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.
Then the Levites — Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah — said, “Stand up. Blessed be the LORD your God from everlasting to everlasting.”
Blessed be your glorious name,
and may it be exalted above all blessing and praise.
Isn’t God as high as the heavens?
And look at the highest stars — how lofty they are!
Be gracious to me, LORD;
consider my affliction at the hands of those who hate me.
Lift me up from the gates of death,
How long will I store up anxious concerns[fn] within me,
agony in my mind every day?
How long will my enemy dominate me?
He frees me from my enemies.
You exalt me above my adversaries;
you rescue me from violent men.
For he will conceal me in his shelter
in the day of adversity;
he will hide me under the cover of his tent;
he will set me high on a rock.
Then my head will be high
above my enemies around me;
I will offer sacrifices in his tent with shouts of joy.
I will sing and make music to the LORD.
I will exalt you, LORD,
because you have lifted me up
and have not allowed my enemies
to triumph over me.
Wait for the LORD and keep his way,
and he will exalt you to inherit the land.
You will watch when the wicked are destroyed.
“Stop fighting, and know that I am God,
exalted among the nations, exalted on the earth.”
I call to you from the ends of the earth
when my heart is without strength.
Lead me to a rock that is high above me,
He rules forever by his might;
he keeps his eye on the nations.
The rebellious should not exalt themselves.Selah
Make your way[fn] to the perpetual ruins,
to all that the enemy has destroyed in the sanctuary.
2. 1Sa 9:24–Psa 75:5
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be high, dialect of Oman (JayakarJA xxi. 813, 875) and Zanzibar (PräZMG xxxiv (1880), 218); Ethiopic in derivatives; Aramaic 
(very often in derived species and derivatives)); — 
