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TWOT Reference: 1990a
apartness, holiness, sacredness, separateness
apartness, sacredness, holiness
of God
of places
of things
set-apartness, separateness
Strong's Number H6944 matches the Hebrew קֹדֶשׁ (qōḏeš),
which occurs 467 times in 380 verses
in the WLC Hebrew.
Page 2 / 8 (Exo 40:9–Lev 23:3)
“Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings so that it will be holy.
“Anoint the altar of burnt offering and all its utensils; consecrate the altar so that it will be especially holy.
“Clothe Aaron with the holy garments, anoint him, and consecrate him, so that he can serve me as a priest.
“But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the food offerings to the LORD.
“But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the food offerings to the LORD.
“The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD in front of the curtain of the sanctuary.
“If someone offends by sinning unintentionally in regard to any of the LORD’s holy things,[fn] he must bring his penalty for guilt to the LORD: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a guilt offering.
“He is to make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the guilt offering, and he will be forgiven.
“It must not be baked with yeast; I have assigned it as their portion from my food offerings. It is especially holy, like the sin offering and the guilt offering.
“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the LORD at the place where the burnt offering is slaughtered.
“But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.
“Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
He also put the turban on his head and placed the gold medallion, the holy diadem, on the front of the turban, as the LORD had commanded Moses.
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here and carry your relatives away from the front of the sanctuary to a place outside the camp.”
“You must distinguish between the holy and the common, and the clean and the unclean,
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the food offerings to the LORD, and eat it prepared without yeast beside the altar, because it is especially holy.
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.
“Since its blood was not brought inside the sanctuary, you should have eaten it in the sanctuary area, as I commanded.”
“She will continue in purification from her bleeding for thirty-three days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.
“He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the guilt offering belongs to the priest; it is especially holy.
The LORD said to Moses, “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the curtain in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.
“Aaron is to enter the most holy place in this way: with a young bull for a sin offering and a ram for a burnt offering.
“He is to wear a holy linen tunic, and linen undergarments are to be on his body. He is to tie a linen sash around him and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.
“He will make atonement for the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.
“No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.
“When he has finished making atonement for the most holy place, the tent of meeting, and the altar, he is to present the live male goat.
“Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the most holy place, and leave them there.
“The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and waste burned.
“The priest who is anointed and ordained[fn] to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,
“and make atonement for the most holy place. He will make atonement for the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.
“Anyone who eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person is to be cut off from his people.
“In the fourth year all its fruit is to be consecrated as a praise offering to the LORD.
“I will turn[fn] against that man and cut him off from his people, because he gave his offspring to Molech, defiling my sanctuary and profaning my holy name.
“They are to be holy to their God and not profane the name of their God. For they present the food offerings to the LORD, the food of their God, and they must be holy.
“He may eat the food of his God from what is especially holy as well as from what is holy.
“Tell Aaron and his sons to deal respectfully with the holy offerings of the Israelites that they have consecrated to me, so they do not profane my holy name; I am the LORD.
“Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the LORD, that person will be cut off from my presence; I am the LORD.
“No man of Aaron’s descendants who has a skin disease[fn] or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
“the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water.
“When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.
“No one outside a priest’s family[fn] is to eat the holy offering. A foreigner staying with a priest or a hired worker is not to eat the holy offering.
“If anyone eats a holy offering in error, he is to add a fifth to its value and give the holy offering to the priest.
“by letting the people eat their holy offerings and having them bear the penalty of restitution. For I am the LORD who sets them apart.”
“You must not profane my holy name; I must be treated as holy among the Israelites. I am the LORD who sets you apart,
“Speak to the Israelites and tell them: These are my appointed times, the times of the LORD that you will proclaim as sacred assemblies.
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