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TWOT Reference: 1650,1653
to answer, respond, testify, speak, shout
(Qal)
to answer, respond to
to testify, respond as a witness
(Niphal)
to make answer
to be answered, receive answer
(Qal) to sing, utter tunefully
(Qal) to dwell
Strong's Number H6030 matches the Hebrew עָנָה (ʿānâ),
which occurs 329 times in 316 verses
in the WLC Hebrew.
Page 2 / 7 (Jdg 5:29–2Sa 14:18)
His friend answered, “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him.”
He went from there to Penuel and asked the same thing from them. The men of Penuel answered just as the men of Succoth had answered.
The five men who had gone to scout out the land of Laish told their brothers, “Did you know that there are an ephod, household gods, and a carved image and a silver idol[fn] in these houses? Now think about what you should do.”
“Get up,” he told her. “Let’s go.” But there was no response. So the man put her on his donkey and set out for home.
The Levite, the husband of the murdered woman, answered, “I went to Gibeah in Benjamin with my concubine to spend the night.
“I went away full, but the LORD has brought me back empty. Why do you call me Naomi, since the LORD has opposed[fn] me, and the Almighty has afflicted me? ”
The servant answered, “She is the young Moabite woman who returned with Naomi from the territory of Moab.
Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and your native land, and how you came to a people you didn’t previously know.
“No, my lord,” Hannah replied. “I am a woman with a broken heart. I haven’t had any wine or beer; I’ve been pouring out my heart before the LORD.
Eli responded, “Go in peace, and may the God of Israel grant the request you’ve made of him.”
The messenger answered, “Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.”
As she was dying,[fn] the women taking care of her said, “Don’t be afraid. You’ve given birth to a son! ” But she did not respond or pay attention.
Then Samuel took a young lamb and offered it as a whole burnt offering to the LORD. He cried out to the LORD on behalf of Israel, and the LORD answered him.
“When that day comes, you will cry out because of the king you’ve chosen for yourselves, but the LORD won’t answer you on that day.”
The servant answered Saul, “Here, I have a little[fn] silver. I’ll give it to the man of God, and he will tell us which way we should go.”
The women answered, “Yes, he is ahead of you. Hurry, he just now entered the city, because there’s a sacrifice for the people at the high place today.
When Samuel saw Saul, the LORD told him, “Here is the man I told you about; he will govern my people.”
“I am the seer,” Samuel answered.[fn] “Go up ahead of me to the high place and eat with me today. When I send you off in the morning, I’ll tell you everything that’s in your heart.
Saul responded, “Am I not a Benjaminite from the smallest of Israel’s tribes and isn’t my clan the least important of all the clans of the Benjaminite tribe? So why have you said something like this to me? ”
Then a man who was from there asked, “And who is their father? ”
As a result, “Is Saul also among the prophets? ” became a popular saying.
“Here I am. Bring charges against me before the LORD and his anointed: Whose ox or donkey have I taken? Who have I wronged or mistreated? Who gave me a bribe to overlook something?[fn] I will return it to you.”
The men of the garrison called to Jonathan and his armor-bearer. “Come on up, and we’ll teach you a lesson! ” they said.
“Follow me,” Jonathan told his armor-bearer, “for the LORD has handed them over to Israel.”
Then one of the troops said, “Your father made the troops solemnly swear, ‘The man who eats food today is cursed,’ and the troops are exhausted.”
So Saul inquired of God, “Should I go after the Philistines? Will you hand them over to Israel? ” But God did not answer him that day.
“As surely as the LORD lives who saves Israel, even if it is because of my son Jonathan, he must die! ” Not one of the troops answered him.
One of the young men answered, “I have seen a son of Jesse of Bethlehem who knows how to play the lyre. He is also a valiant man, a warrior, eloquent, handsome, and the LORD is with him.”
As they danced, the women sang:
Saul has killed his thousands,
but David his tens of thousands.
The priest told him, “There is no ordinary bread on hand. However, there is consecrated bread, but the young men may eat it[fn] only if they have kept themselves from women.”
David answered him, “I swear that women are being kept from us, as always when I go out to battle. The young men’s bodies[fn] are consecrated even on an ordinary mission, so of course their bodies are consecrated today.”
But Achish’s servants said to him, “Isn’t this David, the king of the land? Don’t they sing about him during their dances:
Saul has killed his thousands,
but David his tens of thousands? ”
Then Doeg the Edomite, who was in charge of Saul’s servants, answered, “I saw Jesse’s son come to Ahimelech son of Ahitub at Nob.
Ahimelech replied to the king, “Who among all your servants is as faithful as David? He is the king’s son-in-law, captain of your bodyguard, and honored in your house.
Once again, David inquired of the LORD, and the LORD answered him, “Go at once to Keilah, for I will hand the Philistines over to you.”
Nabal asked them, “Who is David? Who is Jesse’s son? Many slaves these days are running away from their masters.
Then David asked Ahimelech the Hethite and Joab’s brother Abishai son of Zeruiah, “Who will go with me into the camp to Saul? ”
“I’ll go with you,” answered Abishai.
Then David shouted to the troops and to Abner son of Ner, “Aren’t you going to answer, Abner? ”
“Who are you who calls to the king? ” Abner asked.
David answered, “Here is the king’s spear; have one of the young men come over and get it.
He inquired of the LORD, but the LORD did not answer him in dreams or by the Urim or by the prophets.
“Why have you disturbed me by bringing me up? ” Samuel asked Saul.
“I’m in serious trouble,” replied Saul. “The Philistines are fighting against me and God has turned away from me. He doesn’t answer me anymore, either through the prophets or in dreams. So I’ve called on you to tell me what I should do.”
“Isn’t this the David they sing about during their dances:
Saul has killed his thousands,
but David his tens of thousands? ”
Achish answered David, “I’m convinced that you are as reliable as an angel of God. But the Philistine commanders have said, ‘He must not go into battle with us.’
but all the corrupt and worthless men among those who had gone with David argued, “Because they didn’t go with us, we will not give any of the plunder we recovered to them except for each man’s wife and children. They may take them and go.”
For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the LORD’s anointed.’ ”
But David answered Rechab and his brother Baanah, sons of Rimmon the Beerothite, “As the LORD lives, the one who has redeemed my life from every distress,
But Jonadab, son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the young men, the king’s sons, because only Amnon is dead. In fact, Absalom has planned this[fn] ever since the day Amnon disgraced his sister Tamar.
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, 
is support, help, see especially FlKl. Schr. i. 87 ff.); — 
, Old Aramaic, Palmyrene 
, 
, intend by saying); — 
sing, chant, 
singing, chanting, etc.; Syriac 
sing responsively, 
hymn, refrain; possibly Assyrian enû, resound (?); Egyptian anni is loan-word according to Bondi80); — 
