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TWOT Reference: 1577a
Strong's Number H5771 matches the Hebrew עָוֹן (ʿāôn),
which occurs 232 times in 215 verses
in the WLC Hebrew.
Page 1 / 5 (Gen 4:13–2Sa 19:19)
“In the fourth generation they will return here, for the iniquity of the Amorites has not yet reached its full measure.”[fn]
At daybreak the angels urged Lot on: “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment[fn] of the city.”
“What can we say to my lord? ” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves — both we and the one in whose possession the cup was found.”
Do not bow in worship to them, and do not serve them; for I, the LORD your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate me,
“It will be on Aaron’s forehead so that Aaron may bear the guilt connected with the holy offerings that the Israelites consecrate as all their holy gifts. It is always to be on his forehead, so that they may find acceptance with the LORD.
“These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area, so that they do not incur guilt and die. This is to be a permanent statute for Aaron and for his future descendants.
maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children and grandchildren to the third and fourth generation.
Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”
“When someone sins in any of these ways:
If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.
“If someone sins and without knowing it violates any of the LORD’s commands concerning anything prohibited, he is guilty, and he will bear his iniquity.
“If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.[fn]
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.
“Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites’ iniquities and rebellious acts — all their sins. He is to put them on the goat’s head and send it away into the wilderness by the man appointed for the task.[fn]
“The goat will carry all their iniquities into a desolate land, and the man will release it there.
“The land has become defiled, so I am punishing it for its iniquity, and the land will vomit out its inhabitants.
“Anyone who eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person is to be cut off from his people.
“If a man marries his sister, whether his father’s daughter or his mother’s daughter, and they have sexual relations,[fn] it is a disgrace. They are to be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his iniquity.
“You must not have sexual intercourse with your mother’s sister or your father’s sister, for it is exposing one’s own blood relative; both people will bear their iniquity.
“by letting the people eat their holy offerings and having them bear the penalty of restitution. For I am the LORD who sets them apart.”
“Those[fn] who survive in the lands of your enemies will waste away because of their iniquity; they will also waste away because of their ancestors’ iniquities along with theirs.
“But when they confess their iniquity and the iniquity of their ancestors — their unfaithfulness that they practiced against me, and how they acted with hostility toward me,
“and I acted with hostility toward them and brought them into the land of their enemies — and when their uncircumcised hearts are humbled and they make amends for their iniquity,
“For the land abandoned by them will make up for its Sabbaths by lying desolate without the people, while they make amends for their iniquity, because they rejected my ordinances and abhorred my statutes.
“then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts[fn] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.
“The LORD is slow to anger and abounding in faithful love, forgiving iniquity and rebellion. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generation.
“Please pardon the iniquity of this people, in keeping with the greatness of your faithful love, just as you have forgiven them from Egypt until now.”
“He will certainly be cut off, because he has despised the LORD’s word and broken his command; his guilt remains on him.”
The LORD said to Aaron, “You, your sons, and your ancestral family[fn] will be responsible for iniquity against the sanctuary. You and your sons will be responsible for iniquity involving your priesthood.
“The Levites will do the work of the tent of meeting, and they will bear the consequences of their iniquity. The Levites will not receive an inheritance among the Israelites; this is a permanent statute throughout your generations.
“But if he cancels them after he hears about them, he will be responsible for her commitment.”[fn]
“Do not bow in worship to them, and do not serve them, because I, the LORD your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate me,
“One witness cannot establish any iniquity or sin against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses.
“Wasn’t the iniquity of Peor, which brought a plague on the LORD’s community, enough for us? We have not cleansed ourselves from it even to this day,
“Wasn’t Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his iniquity.’ ”
“I told him that I am going to judge his family forever because of the iniquity he knows about: his sons are cursing God,[fn] and he has not stopped them.
“Therefore, I have sworn to Eli’s family: The iniquity of Eli’s family will never be wiped out by either sacrifice or offering.”
David fled from Naioth in Ramah and came to Jonathan and asked, “What have I done? What did I do wrong? How have I sinned against your father so that he wants to take my life? ”
“Deal kindly with[fn] your servant, for you have brought me into a covenant with you before the LORD. If I have done anything wrong, then kill me yourself; why take me to your father? ”
She knelt at his feet and said, “The guilt is mine, my lord, but please let your servant speak to you directly. Listen to the words of your servant.
Then Saul swore to her by the LORD: “As surely as the LORD lives, no punishment will come to you[fn] from this.”
Abner was very angry about Ish-bosheth’s accusation. “Am I a dog’s head[fn] who belongs to Judah? ” he asked. “All this time I’ve been loyal to the family of your father Saul, to his brothers, and to his friends and haven’t betrayed you to David, but now you accuse me of wrongdoing with this woman!
Then the woman of Tekoa said to the king, “My lord the king, may any blame be on me and my father’s family, and may the king and his throne be innocent.”
“Look,” Absalom explained to Joab, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? I’d be better off if I were still there.’ So now, let me see the king. If I am guilty, let him kill me.”
“Perhaps the LORD will see my affliction[fn] and restore goodness to me instead of Shimei’s curses today.”
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