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TWOT Reference: 1456
to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction
(Qal)
to turn, turn about, be brought round, change
to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass
(Niphal)
to turn oneself, close round, turn round
to be turned over to
(Piel) to turn about, change, transform
(Poel)
to encompass, surround
to come about, assemble round
to march, go about
to enclose, envelop
(Hiphil)
to turn, cause to turn, turn back, reverse, bring over, turn into, bring round
to cause to go around, surround, encompass
(Hophal) see H4142
to be turned
to be surrounded
Strong's Number H5437 matches the Hebrew סָבַב (sāḇaḇ),
which occurs 158 times in 148 verses
in the WLC Hebrew.
Page 1 / 3 (Gen 2:11–2Sa 18:30)
The name of the first is Pishon, which flows through the entire land of Havilah,[fn] where there is gold.
Before they went to bed, the men of the city of Sodom, both young and old, the whole population, surrounded the house.
“There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”
He turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes.
So he led the people around toward the Red Sea along the road of the wilderness. And the Israelites left the land of Egypt in battle formation.
Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.
as well as Nebo and Baal-meon (whose names were changed), and Sibmah. They gave names to the cities they rebuilt.
“Your border will turn south of the Scorpions’ Ascent,[fn] proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon.
“The border will turn from Azmon to the Brook of Egypt, where it will end at the Mediterranean Sea.
“No inheritance belonging to the Israelites is to transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe.
“No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance.”
“Then we turned back and headed for the wilderness by way of the Red Sea, as the LORD had told me, and we traveled around the hill country of Seir for many days.
He found him in a desolate land,
in a barren, howling wilderness;
he surrounded him, cared for him,
and protected him as the pupil of his eye.
“March around the city with all the men of war, circling the city one time. Do this for six days.
“Have seven priests carry seven ram’s-horn trumpets in front of the ark. But on the seventh day, march around the city seven times, while the priests blow the rams’ horns.
He said to the troops, “Move forward, march around the city, and have the armed men go ahead of the ark of the LORD.”
So the ark of the LORD was carried around the city, circling it once. They returned to the camp and spent the night there.[fn]
On the second day they marched around the city once and returned to the camp. They did this for six days.
Early on the seventh day, they started at dawn and marched around the city seven times in the same way. That was the only day they marched around the city seven times.
“When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will you do about your great name? ”
and went south of the Scorpions’ Ascent, proceeded to Zin, ascended to the south of Kadesh-barnea, passed Hezron, ascended to Addar, and turned to Karka.
The border turned westward from Baalah to Mount Seir, went to the northern slope of Mount Jearim (that is, Chesalon), descended to Beth-shemesh, and proceeded to Timnah.
In the north the border went westward from Michmethath; it turned eastward from Taanath-shiloh and passed it east of Janoah.
On the west side, from the hill facing Beth-horon on the south, the border curved, turning southward, and ended at Kiriath-baal (that is, Kiriath-jearim), a city of the descendants of Judah. This was the west side of their border.
The border then circled around Neah on the north to Hannathon and ended at Iphtah-el Valley,
“Then they traveled through the wilderness and around the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon but did not enter into the territory of Moab, for the Arnon was the boundary of Moab.
When the Gazites heard that Samson was there, they surrounded the place and waited in ambush for him all that night at the city gate. They kept quiet all night, saying, “Let’s wait until dawn; then we will kill him.”
They called to the Danites, who turned to face them, and said to Micah, “What’s the matter with you that you mustered the men? ”
While they were enjoying themselves, all of a sudden, wicked men of the city surrounded the house and beat on the door. They said to the old man who was the owner of the house, “Bring out the man who came to your house so we can have sex with him! ”
“Citizens of Gibeah came to attack me and surrounded the house at night. They intended to kill me, but they raped my concubine, and she died.
So they called all the Philistine rulers together and asked, “What should we do with the ark of Israel’s God? ”
“The ark of Israel’s God should be moved to Gath,” they replied. So they moved the ark of Israel’s God.
After they had moved it, the LORD’s hand was against the city of Gath, causing a great panic. He afflicted the people of the city, from the youngest to the oldest, with an outbreak of tumors.
The people of Gath then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, “They’ve moved the ark of Israel’s God to us to kill us and our people! ”[fn]
Every year he would go on a circuit to Bethel, Gilgal, and Mizpah and would judge Israel at all these locations.
Early in the morning Samuel got up to confront Saul, but it was reported to Samuel, “Saul went to Carmel where he set up a monument for himself. Then he turned around and went down to Gilgal.”
Samuel asked him, “Are these all the sons you have? ”
“There is still the youngest,” he answered, “but right now he’s tending the sheep.” Samuel told Jesse, “Send for him. We won’t sit down to eat until he gets here.”
Then he turned from those beside him to others in front of him and asked about the offer. The people gave him the same answer as before.
and he threw it, thinking, “I’ll pin David to the wall.” But David got away from him twice.
Then the king ordered the guards standing by him, “Turn and kill the priests of the LORD because they sided with David. For they knew he was fleeing, but they didn’t tell me.” But the king’s servants would not lift a hand to execute the priests of the LORD.
So the king said to Doeg, “Go and execute the priests! ” So Doeg the Edomite went and executed the priests himself. On that day, he killed eighty-five men who wore linen ephods.
Then David said to Abiathar, “I knew that Doeg the Edomite was there that day and that he was sure to report to Saul. I myself am responsible for[fn] the lives of everyone in your father’s family.
Abner sent messengers as his representatives to say to David, “Whose land is it? Make your covenant with me, and you can be certain I am on your side to turn all Israel over to you.”
So David inquired of the LORD, and he answered, “Do not attack directly, but circle around behind them and come at them opposite the balsam trees.
“Joab your servant has done this to address the issue indirectly,[fn] but my lord has wisdom like the wisdom of the angel of God, knowing everything on earth.”
However, the king added, “He may return to his house, but he may not see my face.” So Absalom returned to his house, but he did not see the king.[fn]
ten young men who were Joab’s armor-bearers surrounded Absalom, struck him, and killed him.
1. Gen 2:11–2Sa 18:30
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rope, 
lock of hair; possibly also 
II. prepare a means of attaining something Lane1284); — 
