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TWOT Reference: 1421
to lift, bear up, carry, take
(Qal)
to lift, lift up
to bear, carry, support, sustain, endure
to take, take away, carry off, forgive
(Niphal)
to be lifted up, be exalted
to lift oneself up, rise up
to be borne, be carried
to be taken away, be carried off, be swept away
(Piel)
to lift up, exalt, support, aid, assist
to desire, long (fig.)
to carry, bear continuously
to take, take away
(Hithpael) to lift oneself up, exalt oneself
(Hiphil)
to cause one to bear (iniquity)
to cause to bring, have brought
Strong's Number H5375 matches the Hebrew נָשָׂא (nāśā'),
which occurs 47 times in 44 verses in 'Num'
in the WLC Hebrew.
“Take a census of the entire Israelite community by their clans and their ancestral families,[fn] counting the names of every male one by one.
“Appoint the Levites over the tabernacle of the testimony, all its furnishings, and everything in it. They are to transport the tabernacle and all its articles, take care of it, and camp around it.
The LORD told Moses, “Register every firstborn male of the Israelites one month old or more, and list their names.
“Among the Levites, take a census of the Kohathites by their clans and their ancestral families,[fn]
“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.
“They are to transport the tabernacle curtains, the tent of meeting with its covering and the covering made of fine leather on top of it, the screen for the entrance to the tent of meeting,
But he did not give any to the Kohathites, since their responsibility was service related to the holy objects carried on their shoulders.
“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
The tabernacle was then taken down, and the Gershonites and the Merarites set out, transporting the tabernacle.
The Kohathites then set out, transporting the holy objects; the tabernacle was to be set up before their arrival.
“Did I conceive all these people? Did I give them birth so you should tell me, ‘Carry them at your breast, as a nursing mother carries a baby,’ to the land that you swore to give their ancestors?
“Then I will come down and speak with you there. I will take some of the Spirit who is on you and put the Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
When they came to Eshcol Valley, they cut down a branch with a single cluster of grapes, which was carried on a pole by two men. They also took some pomegranates and figs.
“The LORD is slow to anger and abounding in faithful love, forgiving iniquity and rebellion. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generation.
“Please pardon the iniquity of this people, in keeping with the greatness of your faithful love, just as you have forgiven them from Egypt until now.”
“I swear that none of you will enter the land I promised[fn] to settle you in, except Caleb son of Jephunneh and Joshua son of Nun.
“Your children will be shepherds in the wilderness for forty years and bear the penalty for your acts of unfaithfulness until all your corpses lie scattered in the wilderness.
They came together against Moses and Aaron and told them, “You have gone too far! Everyone in the entire community is holy, and the LORD is among them. Why then do you exalt yourselves above the LORD’s assembly? ”
Then Moses became angry and said to the LORD, “Don’t respect their offering. I have not taken one donkey from them or mistreated a single one of them.”
The LORD said to Aaron, “You, your sons, and your ancestral family[fn] will be responsible for iniquity against the sanctuary. You and your sons will be responsible for iniquity involving your priesthood.
“The Israelites must never again come near the tent of meeting, or they will incur guilt and die.
“The Levites will do the work of the tent of meeting, and they will bear the consequences of their iniquity. The Levites will not receive an inheritance among the Israelites; this is a permanent statute throughout your generations.
“You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”
Balaam proclaimed his poem:
Balak brought me from Aram;
the king of Moab, from the eastern mountains:
“Come, put a curse on Jacob for me;
come, denounce Israel! ”
Balaam proclaimed his poem:
Balak, get up and listen;
son of Zippor, pay attention to what I say!
A people rise up like a lioness;
they rouse themselves like a lion.
They will not lie down until they devour the prey
and drink the blood of the slain.
When Balaam looked up and saw Israel encamped tribe by tribe, the Spirit of God came on him,
and he proclaimed his poem:
The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened,
Water will flow from his buckets,
and his seed will be by abundant water.
His king will be greater than Agag,
and his kingdom will be exalted.
Then he proclaimed his poem:
The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened;
Then Balaam saw Amalek and proclaimed his poem:
Amalek was first among the nations,
but his future is destruction.
Next he saw the Kenites and proclaimed his poem:
Your dwelling place is enduring;
your nest is set in the cliffs.
“Take a census of the entire Israelite community by their ancestral families[fn] of those twenty years old or more who can serve in Israel’s army.”
“But if he cancels them after he hears about them, he will be responsible for her commitment.”[fn]
“You, the priest Eleazar, and the family heads of the community are to take a count of what was captured, people and animals.
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scales; Palmyrene 
intransitive rise, be high, etc.; Sabean in proper name, e.g. CISiv. 5. 1; also 
suscipere, tollere Di635, so Old Ethiopic, DHMEpigr. Denkm. aus Abess. (1894), 52); — 
