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Lexicon :: Strong's H518 - 'im

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אִם
Transliteration
'im
Pronunciation
eem
Listen
Part of Speech
particle
Root Word (Etymology)
A primitive particle
Dictionary Aids

TWOT Reference: 111

Strong’s Definitions

אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.


KJV Translation Count — Total: 43x

The KJV translates Strong's H518 in the following manner: if, not, or, when, whether, surely, doubtless, while, neither, saving, verily.

KJV Translation Count — Total: 43x
The KJV translates Strong's H518 in the following manner: if, not, or, when, whether, surely, doubtless, while, neither, saving, verily.
  1. if

    1. conditional clauses

      1. of possible situations

      2. of impossible situations

    2. oath contexts

      1. no, not

    3. if...if, whether...or, whether...or...or

    4. when, whenever

    5. since

    6. interrogative particle

    7. but rather

Strong’s Definitions [?](Strong’s Definitions Legend)
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
STRONGS H518: Abbreviations
אִם conjunction (= Aramaic NAe   if [and in HAe  , אֶלָּא = H NAe   if not, except], Arabic إِنْ if [and in إِلاَّ= إِنْ لاَ if not, except], Ethiopic እመ፡ (ěmma) if = מָה + אִם (مَا + إِنْ) [and in አላ፡ (allâ) if not, but], Assyrian umma; also in Arabic أَمْ 'An?' = أَإِمْ, compare הַאִם : see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e) **TargumOnk Jon אִם, TargumHag אין.
1. hypothetical particle if.
a. construction (see more fully Dr§ 136-138, 143 FriedrichDie Hebr. Condit. sätze 1884):
(1) with imperfect (continued by perfects & waw consecutive; apodosis usually begins with perfect & waw consecutive or bare imperfect; or, if necessary, with imperative or jussive)
(a) of future time: Genesis 18:26 אִם־אֶמְצָא if I shall find 50 righteous in Sodom, וְנָשָׂאתִי I will pardon, etc., Genesis 24:8; Genesis 32:9; Deuteronomy 19:8f.; 1 Kings 1:52b; 1 Kings 6:12; Psalm 89:31; Genesis 42:37; Judges 13:16; 1 Kings 1:52a Psalm 132:12.
(b) of past time (rare, but classical): Genesis 31:8 אִם יאֹמַר if everhe said... וְיָָֽלְדִוּ then they used to bear, etc., Exodus 40:37; & in the protestations Job 31:7, 13, 16, 25 etc. (alternating with pff., see below, & with jussives in apodosis)
(c) assuming a purely imaginary case (with imperfect in both clauses, like the double optative in Greek), if, though: Genesis 13:16 so that אִם־יוּכַל if a man were able to number the stars, thy seed also יִמָּנֶה might be numbered, Numbers 22:18; Isaiah 1:18 כַּשָּׁנִים יַלְבִּינוּ אִם־יִהְיוּ ח׳ though your sins were as scarlet, they should become white as snow, Amos 9:2-4 אִם־יַחְתְּרוּ though they were to dig into Sheôl, from thence תִּקָּחֵם would my hand fetch them, Psalm 27:3; Psalm 139:8 +.
(2) with participle (expressing either a present process, or an approaching future: apodosis as 1 a) Genesis 24:42, 49; Judges 6:36; Judges 9:15; Judges 11:9 אִם מְשִׁיבִים אַתֶּם if ye are going to bring me back... וְנָתַן י׳ then י׳ will, etc.; similarly with יֵשׁ or אֵין Genesis 44:26; Exodus 22:2; 1 Samuel 20:8; 1 Samuel 23:23; & with no explicit copula Deuteronomy 22:2; Deuteronomy 25:2; Leviticus 1:3, 14, etc.
(3) with perfect.
(a) of future or present time (continued by perfects & waw consecutive: apodosis as 1 a) Genesis 43:9 אִם־לֹא הֲבִיאֹתִיו אֵלֶיךָ וְהִצַּגְתִּיו לְפָנֶיךָ if I do not bring him back (si eum non reduxero) and set him before thee, I will be guilty for ever, Genesis 47:6 if thou knowest that there are men of worth among them וְשַׂמְתָּם then make them, etc., Judges 16:17; 2 Samuel 15:33; 2 Kings 7:4; Psalm 41:7; Psalm 94:18; Job 7:4; Job 9:30f. Job 10:14 אִם חָטָאתִי וּשְׁמַרְתָּ֑נִי if I sin, thou watchest me. On אִם־נָא Genesis 18:3 and elsewhere see נָא.
(b) of past time, whether
(α) in actual fact, or
(β) in an assumed case (the perfect is here continued by the imperfect and waw consecutive; apodosis begins as before).
(a) Judges 9:16-19 עֲשִׂיתֶם⬩⬩⬩אִם if ye have done honestly וַתַּמְלִיכוּ and have made Abimelech king..., 1 Samuel 26:19; especially in protestations, as Psalm 7:4 אִם עָשִׂיתִי זאת if I have done this..., let the enemy pursue my soul, etc. Jeremiah 33:25f.; Job 31:5f.; Job 31:9, etc.
(b) Numbers 5:27 if she have defiled herself וַתִּמְעֹל and been faithless, וּבָאוּ then shall they come, etc., Numbers 15:24; Numbers 35:22-24.
(c) with bare perfect in apodosis, in sense of If... had..., only Deuteronomy 32:30 אִם־לֹא כִּי were it not that..., Psalm 73:15. (לוּ is more usual in such cases.)
(4) with infinitive once (si vera lectio) Job 9:27 אִם אָמְרִי = if I say (literally if (there is) my saying). — Note that the verb following אִם is often strengthened by the infinitive absolute, as Exodus 15:26; Exodus 19:5; Exodus 21:5; Exodus 22:3; Exodus 22:12; Exodus 22:16; Exodus 22:22; Judges 11:30; Judges 14:12; Judges 16:11 etc.; compare DrSm i. 20, 6.
b. Special uses:
(1) repeated ⬩⬩⬩אִם אִם whether... or (sive... sive) Exodus 19:13; Deuteronomy 18:3; 2 Samuel 15:21; similarly וְאִם⬩⬩⬩אִם Genesis 31:52; Jeremiah 42:6; Ezekiel 2:5; Ecclesiastes 11:3; Ecclesiastes 12:14 (compare NAe  ⬩⬩⬩NAe  , NAev⬩⬩⬩NA   PS250; وَإِنْ⬩⬩⬩إِنْ & وَإِمَّا⬩⬩⬩إِمَّا).
(2) After an oath (expressed, or merely implied) אִם (the formula of imprecation being omitted) becomes an emphatic negative, and אִם־לֹא an emphatic affirmative: 2 Samuel 11:11 by thy life אִם־אֶעֱשֶׂה אֶת־הַדָּבָר הַזֶּה (may God bring all manner of evil upon me) if I do this thing! = surely I will not do this thing! (compare the full phrases in 1 Samuel 3:17; 2 Kings 6:31) Genesis 14:23; Genesis 42:15; Numbers 14:23; 1 Samuel 3:14; 1 Samuel 19:6; 2 Kings 2:2; 2 Kings 3:14 & often; Isaiah 22:14; Psalm 89:36; Psalm 95:11; Job 6:28; אִם־לֹא Numbers 14:28; Joshua 14:9; 1 Kings 20:23; 2 Kings 9:26; Isaiah 5:9; Isaiah 14:24; Jeremiah 15:11; Jeremiah 49:20; Job 1:11 — Ezekiel; after a negative clause, emphasizing a contrasted idea, Genesis 24:38 (where the explanation by Aramaic אֶלָּא is not supported by Hebrew usage), compare Jeremiah 22:6. Repeated, וְאִם⬩⬩⬩אִם 2 Samuel 20:20; 2 Kings 3:14; Isaiah 62:8; Jeremiah 38:16; Ezekiel 14:16. In adjurations (with 2nd or 3rd person) = that not Genesis 21:23; Genesis 26:29; Genesis 31:50; 1 Samuel 24:22; 1 Kings 1:51; Songs 2:7; Songs 3:5 +. Of past or present time: 1 Samuel 25:34 as י׳ liveth (I say) that, unless thou hadst hastened..., כִּי אִם נוֺתַר that surely there had not been left...! 1 Samuel 17:55 as thy soul liveth אִם־יָדַעְתִּי if I Know it! 1 Kings 17:12; 1 Kings 18:10 — both אִם־יֵשׁ (כִּי here merely introduces the fact sworn to, & need not be translated; so 2 Samuel 3:35: see כִּי); Psalm 121:2 אִם־לֹא (after a negative clause: compare above Genesis 24:38). compare Str§ 90.
(3) Part, of wishing, if but...! oh that...! (rare) Psalm 81:9 If thou wouldest hearken to me! Psalm 95:7; Psalm 139:19; Proverbs 24:11. compare Exodus 32:32. With an imperative (si vera lectio) Job 34:16 וְאִ־םִֽֽֽבּינָה; and with an anacoluthon, Genesis 23:13 (P) אִם־אַתָּה לוּ שְׁמָעֵנִי if thou! — oh that thou wouldst hear me!
(4) Nearly = when — with the perfect:
(a) of past, Genesis 38:9; Numbers 21:9 וְרָאָה⬩⬩⬩וְהָיָה אִם־נָשַׁךְ and it used to be, if or when a serpent had bitten a man, that he would look, etc., Judges 6:3; Psalm 78:34 (see Dr§ 136 δ Obs.); Amos 7:2.
(b) of present or future, Isaiah 4:4 אִם רָחַץ when the Lord shall have washed, Isaiah 24:13; Isaiah 28:25; compare Numbers 36:4 (with the imperfect).
c. Compounded with other particles: —
(α) בִּלְתִּי אִם except if, except, † Genesis 47:18; Judges 7:14; Amos 3:3, 4.
(β) הֲלוֺא אִם2 Kings 20:19 (for which Isaiah 39:7 has sim-ply כִּי), perhaps Is it not (good), if...? (De Di).
(γ) כִּי־אִם, which see.
(δ) עַד אִםGenesis 24:19, 33; Isaiah 30:17; Ruth 2:21, & עַד אֲשֶׁר אִם Genesis 28:15; Numbers 32:17; Isaiah 6:11, until, properly until if or when.
(ε) רַק אִם if only (see below רַק). אִם־לֹא in Ezekiel 3:6b is very difficult. The Vrss render If I had sent, etc., implying לֻא for אִם־לֹא (for Ew's אִם־לֻא = אִלּוּ, which see, is precarious): Ges Hi Co 'but (אִם־לֹא after a negative, compare above Genesis 24:38; Psalm 131:2) unto them (Israel) have I sent thee: they can understand thee' (but understand is a dubious rendering of שָׁמַע אֶל).
2. Interrogative particle
a. in direct question:
(a) alone (not frequently and usually = Num? expecting the answer No, especially in a rhetorical style): Genesis 38:17; 1 Kings 1:27; Judges 5:8 מָגֵן אִם־יֵרָאֶה וָרֹמַח was there a shield to be seen or a spear...?Isaiah 29:16; and repeated Amos 3:6; Jeremiah 48:27; Job 6:12.
(b) more frequently in disjunctive interrogation:
(α) אִם⬩⬩⬩הֲ, expressing a real alternative Joshua 5:13 הֲלָנוּ אַתָּה אִם־לְצָרֵינוּ art thou for us, or for our enemies? Judges 9:2; 1 Kings 22:6, 15: more often expressing a merely formal alternative, especially in poetry (a rhetorical Num?) Genesis 37:8; Numbers 11:12, 22; Judges 11:25b 2 Samuel 19:36; Isaiah 10:15; Isaiah 66:8; Jeremiah 3:5; Habakkuk 3:8; Psalm 77:10; Psalm 78:20; Job 4:17; Job 6:5, 6; Job 10:4, 5; Job 11:7 etc.
(β) וְאִם⬩⬩⬩הֲ (rarer than אִם⬩⬩⬩הֲ, but similar in use) 2 Samuel 24:13 (a real alt.); Isaiah 49:24; Isaiah 50:2; Jeremiah 5:9 (Jeremiah 5:29 אִם) Jeremiah 14:22; Joel 1:2; Joel 4:4; Job 8:3; Job 11:2; Job 21:4; Job 22:3; Job 34:17; Job 40:8f. (formal); Genesis 17:17 P (with an anacoluthon) shall a child...? וְאִם־שָׂרָה הֲבַת־תִּשְׁעִים שָׁנָה תֵּלֵד or Sarah, — shall she that is 90 years old bear? Proverbs 27:24 (וְאִם after negative clause),
b. in oblique interrogation, if, whether:
(a) alone, after verbs of seeing, inquiring, etc. 2 Kings 1:2; Jeremiah 5:1; Jeremiah 30:6; Malachi 3:10; Psalm 139:24; Cant 7:13; Lamentations 1:12; Ezra 2:59; once מִי יוֺדֵעַ אִם who knoweth if...? i.e. (like haud scio an) perhaps Esther 4:14 (older synonym מִי יוֺדֵעַ alone: see 2 Samuel 12:22; Joel 2:14; Jonah 3:9).
(b) disjunctively אִם⬩⬩⬩הֲ Genesis 27:21; Numbers 13:18-20; so וְאִם⬩⬩⬩אִם Joshua 24:15.
c. compounded with הֲ, הַאִםNumbers 17:28 [Numbers 17:13] הַאִם תַּמְנוּ לִגְוֺעַ probably an emphatic Num? Shall we ever have finished dying? Job 6:13 difficult: perhaps Is it that my help is not in me? (a forcible means of expressing that that which might be thought impossible is nevertheless the case); Hi as an aposiop., If my help is not in me (am I still to wait) ? (The view that הַאִם = הֲלֹא nonne? is inconsistent with the fact that אִם in a question has regularly the force of Num?)
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
Copyright © 2002, 2003, 2006 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Brown-Driver-Briggs

Genesis

13:16; 14:23; 17:17; 18:3; 18:26; 21:23; 23:13; 24:8; 24:19; 24:33; 24:38; 24:38; 24:38; 24:42; 24:49; 26:29; 27:21; 28:15; 31:8; 31:50; 31:52; 32:9; 37:8; 38:9; 38:17; 42:15; 42:37; 43:9; 44:26; 47:6; 47:18

Exodus

15:26; 19:5; 19:13; 21:5; 22:2; 22:3; 22:12; 22:16; 22:22; 32:32; 40:37

Leviticus

1:3; 1:14

Numbers

5:27; 11:12; 11:22; 13:18; 13:19; 13:20; 14:23; 14:28; 15:24; 17:13; 21:9; 22:18; 32:17; 35:22; 35:23; 35:24; 36:4

Deuteronomy

18:3; 19:8; 22:2; 25:2; 32:30

Joshua

5:13; 14:9; 24:15

Judges

5:8; 6:3; 6:36; 7:14; 9:2; 9:15; 9:16; 9:17; 9:18; 9:19; 11:9; 11:25; 11:30; 13:16; 14:12; 16:11; 16:17

Ruth

2:21

1 Samuel

3:14; 3:17; 17:55; 19:6; 20:8; 23:23; 24:22; 25:34; 26:19

2 Samuel

3:35; 11:11; 12:22; 15:21; 15:33; 19:36; 20:20; 24:13

1 Kings

1:27; 1:51; 1:52; 1:52; 6:12; 17:12; 18:10; 20:23; 22:6; 22:15

2 Kings

1:2; 2:2; 3:14; 3:14; 6:31; 7:4; 9:26; 20:19

Ezra

2:59

Esther

4:14

Job

1:11; 4:17; 6:5; 6:6; 6:12; 6:13; 6:28; 7:4; 8:3; 9:27; 9:30; 10:4; 10:5; 10:14; 11:2; 11:7; 21:4; 22:3; 31:5; 31:7; 31:9; 31:13; 31:16; 31:25; 34:16; 34:17; 40:8

Psalms

7:4; 27:3; 41:7; 73:15; 77:10; 78:20; 78:34; 81:9; 89:31; 89:36; 94:18; 95:7; 95:11; 121:2; 131:2; 132:12; 139:8; 139:19; 139:24

Proverbs

24:11; 27:24

Ecclesiastes

11:3; 12:14

Song of Songs

2:7; 3:5; 7:13

Isaiah

1:18; 4:4; 5:9; 6:11; 10:15; 14:24; 22:14; 24:13; 28:25; 29:16; 30:17; 39:7; 49:24; 50:2; 62:8; 66:8

Jeremiah

3:5; 5:1; 5:9; 5:29; 14:22; 15:11; 22:6; 30:6; 33:25; 38:16; 42:6; 48:27; 49:20

Lamentations

1:12

Ezekiel

2:5; 3:6; 14:16

Joel

1:2; 2:14

Amos

3:3; 3:4; 3:6; 7:2; 9:2; 9:3; 9:4

Jonah

3:9

Habakkuk

3:8

Malachi

3:10

Word / Phrase / Strong's Search

Strong's Number H518 matches the Hebrew אִם ('im),
which occurs 91 times in 83 verses in 'Lev' in the WLC Hebrew.

Page 1 / 2 (Lev 1:3–Lev 21:14)

Unchecked Copy BoxLev 1:3 - “ ‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the LORD.
Unchecked Copy BoxLev 1:10 - “ ‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect.
Unchecked Copy BoxLev 1:14 - “ ‘If the offering to the LORD is a burnt offering of birds, you are to offer a dove or a young pigeon.
Unchecked Copy BoxLev 2:5 - If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast.
Unchecked Copy BoxLev 2:7 - If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil.
Unchecked Copy BoxLev 2:14 - “ ‘If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire.
Unchecked Copy BoxLev 3:1 - “ ‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect.
Unchecked Copy BoxLev 3:6 - “ ‘If you offer an animal from the flock as a fellowship offering to the LORD, you are to offer a male or female without defect.
Unchecked Copy BoxLev 3:7 - If you offer a lamb, you are to present it before the LORD,
Unchecked Copy BoxLev 3:12 - “ ‘If your offering is a goat, you are to present it before the LORD,
Unchecked Copy BoxLev 4:3 - “ ‘If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without defect as a sin offering[fn] for the sin he has committed.
Unchecked Copy BoxLev 4:13 - “ ‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the LORD’s commands, even though the community is unaware of the matter, when they realize their guilt
Unchecked Copy BoxLev 4:27 - “ ‘If any member of the community sins unintentionally and does what is forbidden in any of the LORD’s commands, when they realize their guilt
Unchecked Copy BoxLev 4:32 - “ ‘If someone brings a lamb as their sin offering, they are to bring a female without defect.
Unchecked Copy BoxLev 5:1 - “ ‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
Unchecked Copy BoxLev 5:7 - “ ‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering.
Unchecked Copy BoxLev 5:11 - “ ‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[fn] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.
Unchecked Copy BoxLev 5:17 - “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible.
Unchecked Copy BoxLev 6:28 - The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water.
Unchecked Copy BoxLev 7:12 - “ ‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.
Unchecked Copy BoxLev 7:16 - “ ‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.
Unchecked Copy BoxLev 7:18 - If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
Unchecked Copy BoxLev 12:5 - If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.
Unchecked Copy BoxLev 12:8 - But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.’ ”
Unchecked Copy BoxLev 13:4 - If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.
Unchecked Copy BoxLev 13:7 - But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.
Unchecked Copy BoxLev 13:12 - “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,
Unchecked Copy BoxLev 13:21 - But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
Unchecked Copy BoxLev 13:22 - If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.
Unchecked Copy BoxLev 13:23 - But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.
Unchecked Copy BoxLev 13:26 - But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
Unchecked Copy BoxLev 13:27 - On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
Unchecked Copy BoxLev 13:28 - If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.
Unchecked Copy BoxLev 13:35 - But if the sore does spread in the skin after they are pronounced clean,
Unchecked Copy BoxLev 13:37 - If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
Unchecked Copy BoxLev 13:41 - If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.
Unchecked Copy BoxLev 13:53 - “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,
Unchecked Copy BoxLev 13:56 - If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.
Unchecked Copy BoxLev 13:57 - But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.
Unchecked Copy BoxLev 14:21 - “If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah[fn] of the finest flour mixed with olive oil for a grain offering, a log of oil,
Unchecked Copy BoxLev 14:43 - “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered,
Unchecked Copy BoxLev 14:48 - “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone.
Unchecked Copy BoxLev 15:23 - Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.
Unchecked Copy BoxLev 15:24 - “ ‘If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.
Unchecked Copy BoxLev 15:28 - “ ‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean.
Unchecked Copy BoxLev 17:16 - But if they do not wash their clothes and bathe themselves, they will be held responsible.’ ”
Unchecked Copy BoxLev 19:7 - If any of it is eaten on the third day, it is impure and will not be accepted.
Unchecked Copy BoxLev 20:4 - If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death,
Unchecked Copy BoxLev 21:2 - except for a close relative, such as his mother or father, his son or daughter, his brother,
Unchecked Copy BoxLev 21:14 - He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people,

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1. Currently on page 1/2 (Lev 1:3–Lev 21:14) Lev 1:3–Lev 21:14

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