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TWOT Reference: 690c
encampment, camp
camp, place of encampment
camp of armed host, army camp
those who encamp, company, body of people
Strong's Number H4264 matches the Hebrew מַֽחֲנֶה (maḥănê),
which occurs 216 times in 190 verses
in the WLC Hebrew.
Page 2 / 4 (Num 4:15–Jos 10:5)
“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.
“Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a discharge, or anyone who is defiled because of a corpse.
“Send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.”
The Israelites did this, sending them outside the camp. The Israelites did as the LORD instructed Moses.
“Make two trumpets of hammered silver to summon the community and have the camps set out.
“When you sound short blasts a second time, the camps pitched on the south are to set out. Short blasts are to be sounded for them to set out.
The military divisions of the camp of Judah’s descendants with their banner set out first, and Nahshon son of Amminadab was over their divisions.
The military divisions of the camp of Reuben with their banner set out, and Elizur son of Shedeur was over their divisions.
Next the military divisions of the camp of Ephraim’s descendants with their banner set out, and Elishama son of Ammihud was over their divisions.
The military divisions of the camp of Dan’s descendants with their banner set out, serving as rear guard for all the camps, and Ahiezer son of Ammishaddai was over their divisions.
Meanwhile, the cloud of the LORD was over them by day when they set out from the camp.
Now the people began complaining openly before[fn] the LORD about hardship. When the LORD heard, his anger burned, and fire from the LORD blazed among them and consumed the outskirts of the camp.
Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them — they were among those listed, but had not gone out to the tent — and they prophesied in the camp.
A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp.”
The LORD answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
So Miriam was confined outside the camp for seven days, and the people did not move on until Miriam was brought back in.
“Is the land they live in good or bad? Are the cities they live in encampments or fortifications?
But they dared to go up the ridge of the hill country, even though the ark of the LORD’s covenant and Moses did not leave the camp.
Then the LORD told Moses, “The man is to be put to death. The entire community is to stone him outside the camp.”
So the entire community brought him outside the camp and stoned him to death, as the LORD had commanded Moses.
“Give it to the priest Eleazar, and he will have it brought outside the camp and slaughtered in his presence.
“Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.
“A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes will be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.
They brought the prisoners, animals, and spoils of war to Moses, the priest Eleazar, and the Israelite community at the camp on the plains of Moab by the Jordan across from Jericho.
Moses, the priest Eleazar, and all the leaders of the community went to meet them outside the camp.
“You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day.
“On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”
“The time we spent traveling from Kadesh-barnea until we crossed the Zered Valley was thirty-eight years until the entire generation of fighting men had perished from the camp, as the LORD had sworn to them.
“Indeed, the LORD’s hand was against them, to eliminate them from the camp until they had all perished.
“If there is a man among you who is unclean because of a bodily emission during the night, he must go outside the camp; he may not come anywhere inside the camp.
“When evening approaches, he is to wash with water, and when the sun sets he may come inside the camp.
“For the LORD your God walks throughout your camp to protect you and deliver your enemies to you; so your encampments must be holy. He must not see anything indecent among you or he will turn away from you.
“your dependents, your wives, and the resident aliens in your camps who cut your wood and draw your water —
“Go through the camp and tell the people, ‘Get provisions ready for yourselves, for within three days you will be crossing the Jordan to go in and take possession of the land the LORD your God is giving you to inherit.’ ”
After the entire nation had been circumcised, they stayed where they were in the camp until they recovered.
So the ark of the LORD was carried around the city, circling it once. They returned to the camp and spent the night there.[fn]
On the second day they marched around the city once and returned to the camp. They did this for six days.
“But keep yourselves from the things set apart, or you will be set apart for destruction. If you[fn] take any of those things, you will set apart the camp of Israel for destruction and make trouble for it.
So the young men who had scouted went in and brought out Rahab and her father, mother, brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel.
The troops were stationed in this way: the main[fn] camp to the north of the city and its rear guard to the west of the city. And that night Joshua went into the valley.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a distant land. Please make a treaty with us.”
2. Num 4:15–Jos 10:5
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