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TWOT Reference: 1149
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
anything, aught, what may
Strong's Number H4100 matches the Hebrew מָה (mâ),
which occurs 30 times in 27 verses in 'Isa'
in the WLC Hebrew.
Why do you want more beatings?
Why do you keep on rebelling?
The whole head is hurt,
and the whole heart is sick.
“What are all your sacrifices to me? ”
asks the LORD.
“I have had enough of burnt offerings and rams
and the fat of well-fed cattle;
I have no desire for the blood of bulls,
lambs, or male goats.
Put no more trust in a mere human,
who has only the breath in his nostrils.
What is he really worth?
“Why do you crush my people
and grind the faces of the poor? ”
This is the declaration
of the Lord GOD of Armies.
What more could I have done for my vineyard
than I did?
Why, when I expected a yield of good grapes,
did it yield worthless grapes?
What will you do on the day of punishment
when devastation comes from far away?
Who will you run to for help?
Where will you leave your wealth?
What answer will be given to the messengers from that nation?
The LORD has founded Zion,
and his oppressed people find refuge in her.
Where then are your wise men?
Let them tell you and reveal
what the LORD of Armies has planned against Egypt.
A pronouncement concerning Dumah:[fn]
One calls to me from Seir,
“Watchman, what is left of the night?
Watchman, what is left of the night? ”
A pronouncement concerning the Valley of Vision:
What’s the matter with you?
Why have all of you gone up to the rooftops?
“What are you doing here? Who authorized you to carve out a tomb for yourself here, carving your tomb on the height and cutting a resting place for yourself out of rock?
The royal spokesman said to them, “Tell Hezekiah:
The great king, the king of Assyria, says this: What are you relying on?
What can I say?
He has spoken to me,
and he himself has done it.
I walk along slowly all my years
because of the bitterness of my soul.
Then the prophet Isaiah came to King Hezekiah and asked him, “What did these men say, and where did they come to you from? ”
Hezekiah replied, “They came to me from a distant country, from Babylon.”
Isaiah asked, “What have they seen in your palace? ”
Hezekiah answered, “They have seen everything in my palace. There isn’t anything in my treasuries that I didn’t show them.”
A voice was saying, “Cry out! ”
Another said,[fn] “What should I cry out? ”
“All humanity is grass,
and all its goodness is like the flower of the field.
With whom will you compare God?
What likeness will you set up for comparison with him?
Jacob, why do you say,
and Israel, why do you assert,
“My way is hidden from the LORD,
and my claim is ignored by my God”?
“Let them come and tell us
what will happen.
Tell us the past events,
so that we may reflect on them
and know the outcome,
or tell us the future.
“Woe to the one who says to his father,
‘What are you fathering? ’
or to his mother,[fn]
‘What are you giving birth to? ’ ”
“So now what have I here” —
this is the LORD’s declaration —
“that my people are taken away for nothing?
Its rulers wail” —
this is the LORD’s declaration —
“and my name is continually blasphemed all day long.
How beautiful on the mountains
are the feet of the herald,
who proclaims peace,
who brings news of good things,
who proclaims salvation,
who says to Zion, “Your God reigns! ”
“Why do you spend silver on what is not food,
and your wages on what does not satisfy?
Listen carefully to me, and eat what is good,
and you will enjoy the choicest of foods.[fn]
“Why have we fasted, but you have not seen?
We have denied ourselves, but you haven’t noticed! ”[fn]
“Look, you do as you please on the day of your fast,
and oppress all your workers.
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, 
; probably apocope from a longer form with n or nt, Assyrian 
ment; compare WCG 123 ff. Köii. 368): —
: WAG. ii. § 49. 7), 
being there used constantly in the sense of not (compare WalkerHebraica. xii. 244 ff.; Köiii, 478).
, Syriac 
); hence
, both regularly = lest).
