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TWOT Reference: 2808
no, not, nothing
לָא; Syriac 
); — not Jeremiah 10:11; Daniel 2:5, 9, 10, etc.; before a participle (so rarely in Biblical Hebrew, 1b c), Daniel 2:27, 43; Daniel 3:16; Daniel 4:4 [Daniel 4:7]; Daniel 4:6 [Daniel 4:9]; Daniel 4:15 [Daniel 4:18] +, so Daniel 4:32 [Daniel 4:35] וְכָל־דָּאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isaiah 53:8 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Psalm 39:6 ); followed by אִיתַי, see אִיתַי. With infinitive and לְ Daniel 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare Daniel 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isaiah 35:6 , DAramaic Dialektproben, p. 1). With interr. הֲלָא †Daniel 3:24; Daniel 4:27 [Daniel 4:30]; Daniel 6:13.
Strong's Number H3809 matches the Hebrew לָא (lā'),
which occurs 69 times in 47 verses in 'Dan'
in the WLC Hebrew.
The king replied to the Chaldeans, “My word is final: If you don’t tell me the dream and its interpretation, you will be torn limb from limb,[fn] and your houses will be made a garbage dump.
“If you don’t tell me the dream, there is one decree for you. You have conspired to tell me something false or fraudulent until the situation changes. So tell me the dream and I will know you can give me its interpretation.”
The Chaldeans answered the king, “No one on earth can make known what the king requests. Consequently, no king, however great and powerful, has ever asked anything like this of any magician, medium, or Chaldean.
“What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”
urging them to ask the God of the heavens for mercy concerning this mystery, so Daniel and his friends would not be destroyed with the rest of Babylon’s wise men.
Daniel answered the king, “No wise man, medium, magician, or diviner is able to make known to the king the mystery he asked about.
“As for me, this mystery has been revealed to me, not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
“As you were watching, a stone broke off without a hand touching it,[fn] struck the statue on its feet of iron and fired clay, and crushed them.
“Then the iron, the fired clay, the bronze, the silver, and the gold were shattered and became like chaff from the summer threshing floors. The wind carried them away, and not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.
“You saw the iron mixed with clay — the peoples will mix with one another[fn] but will not hold together, just as iron does not mix with fired clay.
“In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.
“You saw a stone break off from the mountain without a hand touching it,[fn] and it crushed the iron, bronze, fired clay, silver, and gold. The great God has told the king what will happen in the future. The dream is certain, and its interpretation reliable.”
“But whoever does not fall down and worship will immediately be thrown into a furnace of blazing fire.”
“Whoever does not fall down and worship will be thrown into a furnace of blazing fire.
“There are some Jews you have appointed to manage the province of Babylon: Shadrach, Meshach, and Abednego. These men have ignored you, the king; they do not serve your gods or worship the gold statue you have set up.”
Nebuchadnezzar asked them, “Shadrach, Meshach, and Abednego, is it true that you don’t serve my gods or worship the gold statue I have set up?
“Now if you’re ready, when you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, fall down and worship the statue I made. But if you don’t worship it, you will immediately be thrown into a furnace of blazing fire — and who is the god who can rescue you from my power? ”
Shadrach, Meshach, and Abednego replied to the king, “Nebuchadnezzar, we don’t need to give you an answer to this question.
“But even if he does not rescue us,[fn] we want you as king to know that we will not serve your gods or worship the gold statue you set up.”
Then King Nebuchadnezzar jumped up in alarm. He said to his advisers, “Didn’t we throw three men, bound, into the fire? ”
“Yes, of course, Your Majesty,” they replied to the king.
He exclaimed, “Look! I see four men, not tied, walking around in the fire unharmed; and the fourth looks like a son of the gods.”[fn]
When the satraps, prefects, governors, and the king’s advisers gathered around, they saw that the fire had no effect on[fn] the bodies of these men: not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.
Nebuchadnezzar exclaimed, “Praise to the God of Shadrach, Meshach, and Abednego! He sent his angel[fn] and rescued his servants who trusted in him. They violated the king’s command and risked their lives rather than serve or worship any god except their own God.
“Therefore I issue a decree that anyone of any people, nation, or language who says anything offensive against the God of Shadrach, Meshach, and Abednego will be torn limb from limb and his house made a garbage dump. For there is no other god who is able to deliver like this.”
When the magicians, mediums, Chaldeans, and diviners came in, I told them the dream, but they could not make its interpretation known to me.
“Belteshazzar, head of the magicians, because I know that you have the spirit of the holy gods and that no mystery puzzles you, explain to me the visions of my dream that I saw, and its interpretation.
“This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can make the interpretation known to me. But you can, because you have a spirit of the holy gods.”
the king exclaimed, “Is this not Babylon the Great that I have built to be a royal residence by my vast power and for my majestic glory? ”
All the inhabitants of the earth are counted as nothing,
and he does what he wants with the army of heaven
and the inhabitants of the earth.
There is no one who can block his hand
or say to him, “What have you done? ”
So all the king’s wise men came in, but none could read the inscription or make its interpretation known to him.
“Now the wise men and mediums were brought before me to read this inscription and make its interpretation known to me, but they could not give its interpretation.
“But you his successor, Belshazzar, have not humbled your heart, even though you knew all this.
“Instead, you have exalted yourself against the Lord of the heavens. The vessels from his house were brought to you, and as you and your nobles, wives, and concubines drank wine from them, you praised the gods made of silver and gold, bronze, iron, wood, and stone, which do not see or hear or understand. But you have not glorified the God who holds your life-breath in his hand and who controls the whole course of your life.[fn]
and over them three administrators, including Daniel. These satraps would be accountable to them so that the king would not be defrauded.
The administrators and satraps, therefore, kept trying to find a charge against Daniel regarding the kingdom. But they could find no charge or corruption, for he was trustworthy, and no negligence or corruption was found in him.
Then these men said, “We will never find any charge against this Daniel unless we find something against him concerning the law of his God.”
“Therefore, Your Majesty, establish the edict and sign the document so that, as a law of the Medes and Persians, it is irrevocable and cannot be changed.”
So they approached the king and asked about his edict: “Didn’t you sign an edict that for thirty days any person who petitions any god or man except you, the king, will be thrown into the lions’ den? ”
The king answered, “As a law of the Medes and Persians, the order stands[fn] and is irrevocable.”
Then they replied to the king, “Daniel, one of the Judean exiles, has ignored you, the king, and the edict you signed, for he prays three times a day.”
Then these men went together to the king and said to him, “You know, Your Majesty, that it is a law of the Medes and Persians that no edict or ordinance the king establishes can be changed.”
A stone was brought and placed over the mouth of the den. The king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing in regard to Daniel could be changed.
Then the king went to his palace and spent the night fasting. No diversions[fn] were brought to him, and he could not sleep.
“My God sent his angel and shut the lions’ mouths; and they haven’t harmed me, for I was found innocent before him. And also before you, Your Majesty, I have not done harm.”
The king was overjoyed and gave orders to take Daniel out of the den. When Daniel was brought up from the den, he was found to be unharmed, for he trusted in his God.
The king then gave the command, and those men who had maliciously accused Daniel[fn] were brought and thrown into the lions’ den — they, their children, and their wives. They had not reached the bottom of the den before the lions overpowered them and crushed all their bones.
“I issue a decree that in all my royal dominion, people must tremble in fear before the God of Daniel:
For he is the living God,
and he endures forever;
his kingdom will never be destroyed,
and his dominion has no end.
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